ISBN: 9780823220939 - the intrigue of ethics: a reading of the idea of discourse in the thought of emmanuel levinas (perspectives in continental philosophy) (8 Ergebnisse)

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  • Sprache: Englisch

    Verlag: Fordham University, New York NY 2001., 2001

    0823220931 / 9780823220939

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    1st edition. 8vo. xvii + 438pp. Paperback in original wrapps. with black spine lettered in blue and white, very good. ISBN 0823220931 US$10.

  • Sprache: Englisch

    Verlag: Fordham University Press, 2001

    0823220931 / 9780823220939

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    Zustand: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

  • Sprache: Englisch

    Verlag: Fordham University Press: New York: 2001, 2001

    0823220931 / 9780823220939

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    Zustand: Good. Paperback, xi + 438 pp. Bibliography, Index. 23x15x2.5 cm. In very good condition.

  • Sprache: Englisch

    Verlag: Fordham University Press, US, 2001

    0823220931 / 9780823220939

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    Paperback. Zustand: New. This work explains how human beings can live more peacefully with one another by understanding the conditions of possibility for dialogue. Philosophically, this challenge is articulated as the problem of: how dialogue as dia-logos is possible when the shared logos is precisely that which is in question. Emmanuel Levinas, in demonstrating that the shared logos is a function of interhuman relationship, helps us to make some progress in understanding the possibilities for dialogue in this situation. If the terms of the argument to this point are taken largely from Levinas's 1961 Totality and Infinity, Dudiak further proposes that Levinas's 1974 Otherwise than Being can be read as a deepening of these earlier analyses, delineating, both the conditions of possibility and impossibility for discourse itself. Throughout these analyses Dudiak discovers that in Levinas's view dialogue is ultimately possible, only for a gracious subjectivity already graced by God by way of the other, but where the word God is inseparable from my subjectivity as graciousness to the other. Finally, for Levinas, the facilitation of dialogue, the facilitation of peace, comes down to the subject's capacity and willingness to be who he or she is, to take the beautiful risk of a peaceful gesture offered to the other, and that peace, in this gesture itself. As Levinas himself puts it: "Peace then is under my responsibility. I am a hostage, for I am alone to wage it, running a fine risk, dangerously." Levinas's philosophical discourse is precisely itself to be read as such a gesture.…

  • Sprache: Englisch

    Verlag: Fordham University Press, 2001

    0823220931 / 9780823220939

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    Zustand: New. In English.

  • Sprache: Englisch

    Verlag: Fordham University Press, 2001

    0823220931 / 9780823220939

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    Paperback. Zustand: Brand New. 3rd edition. 438 pages. 9.25x6.25x1.00 inches. In Stock.

  • Sprache: Englisch

    Verlag: Fordham University Press, 2001

    0823220931 / 9780823220939

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    paperback. Zustand: New. In shrink wrap. Looks like an interesting title.

  • Sprache: Englisch

    Verlag: Fordham University Press, US, 2001

    0823220931 / 9780823220939

    • Softcover

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    Paperback. Zustand: New. This work explains how human beings can live more peacefully with one another by understanding the conditions of possibility for dialogue. Philosophically, this challenge is articulated as the problem of: how dialogue as dia-logos is possible when the shared logos is precisely that which is in question. Emmanuel Levinas, in demonstrating that the shared logos is a function of interhuman relationship, helps us to make some progress in understanding the possibilities for dialogue in this situation. If the terms of the argument to this point are taken largely from Levinas's 1961 Totality and Infinity, Dudiak further proposes that Levinas's 1974 Otherwise than Being can be read as a deepening of these earlier analyses, delineating, both the conditions of possibility and impossibility for discourse itself. Throughout these analyses Dudiak discovers that in Levinas's view dialogue is ultimately possible, only for a gracious subjectivity already graced by God by way of the other, but where the word God is inseparable from my subjectivity as graciousness to the other. Finally, for Levinas, the facilitation of dialogue, the facilitation of peace, comes down to the subject's capacity and willingness to be who he or she is, to take the beautiful risk of a peaceful gesture offered to the other, and that peace, in this gesture itself. As Levinas himself puts it: "Peace then is under my responsibility. I am a hostage, for I am alone to wage it, running a fine risk, dangerously." Levinas's philosophical discourse is precisely itself to be read as such a gesture.…