Zustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
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Zustand: New. Presents a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. This title argues that there is still something profoundly vulnerable that is at stake in the practice of phenomenology. Num Pages: 286 pages. BIC Classification: HPCF3. Category: (P) Professional & Vocational. Dimension: 5969 x 3963 x 18. Weight in Grams: 413. . 2008. Paperback. . . . . Books ship from the US and Ireland.
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In den WarenkorbPaperback. Zustand: Brand New. 286 pages. 9.50x6.00x1.00 inches. In Stock.
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In den WarenkorbZustand: New. Presents a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. This title argues that there is still something profoundly vulnerable that is at stake in the practice of pheno.
Sprache: Englisch
Verlag: Duke University Press Apr 2008, 2008
ISBN 10: 082233965X ISBN 13: 9780822339656
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Taschenbuch. Zustand: Neu. Neuware - History, the Human, and the World Between is a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. The eminent postcolonial theorist R. Radhakrishnan argues that human subjectivity is always constituted "between": between subjective and objective, temporality and historicity, being and knowing, the ethical and the political, nature and culture, the one and the many, identity and difference, experience and system. In this major study, he suggests that a reconstituted phenomenology has a crucial role to play in mediating between generic modes of knowledge production and an experiential return to life. Keenly appreciative of poststructuralist critiques of phenomenology, Radhakrishnan argues that there is still something profoundly vulnerable at stake in the practice of phenomenology.