9780812240160 - connecting the covenants: judaism and the search for christian identity in eighteenth-century england (jewish culture and contexts) von ruderman, david b. (6 Ergebnisse)

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Zustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Sprache: Englisch
Verlag: University of Pennsylvania Press, Philadelphia, 2007
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Hardcover. Zustand: Very Good. Zustand des Schutzumschlags: Very Good. Hardcover. Superficial marks on dust jacket. Hardcover spine ends are a little bumped. Binding is intact, contents are clean and clear. AM. Used.

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Hardcover. Zustand: Brand New. 141 pages. 9.00x6.00x0.75 inches. In Stock.

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Zustand: New. "Ruderman uncovers a fascinating episode in the history of European Jewry and Jewish-Christian intellectual relations. Connecting the Covenants is compelling as both narrative and history."-Matt Goldish, The Ohio State University Series: Jewish Culture & Contexts. Num Pages: 152 pages, black & white illustrations.…BIC Classification: 1DBKE; 3JF; HRAF; HRC; HRJ. Category: (U) Tertiary Education (US: College). Dimension: 229 x 152 x 17. Weight in Grams: 372. . 2007. Hardcover. . . . . Books ship from the US and Ireland.

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Buch. Zustand: Neu. Neuware - The first few decades of the eighteenth century witnessed an important moment in Jewish-Christian relations, as influential Christian scholars increasingly looked to Jewish texts to reveal the truths of their own faith. To what extent could postbiblical writings help them better understand the New T…estament And who would best be able to explicate these connections Connecting the Covenants focuses on two separate but entwined stories, the first centering around the colorful character of Moses Marcus. The English-born son of wealthy parents and the grandson of the famous autobiographical author Glikl of Hameln, Marcus was a prominent Jew educated in the Ashkenazic yeshivah at Hamburg. On New Year's Day, 1723, Marcus was baptized as a Christian, later publishing a justification of his conversion and a vindication of his newly discovered faith in a small book in London. A trophy convert, he was promoted by figures at the highest levels of the Anglican Church as a cultural mediator between Judaism and Christianity. His modest successes in the world of the elite clerical establishment were followed, however, by conspicuous failures, both intellectual and material. The second story that David Ruderman tells emerges against the background of Marcus's professional decline. In the end, the prize convert proved to be a theologian of limited ability, far outstripped in sophistication and openness to rabbinic learning by a circle of Enlightenment Protestant scholars. It was not the Jew who had abjured Judaism who was willing or able to apply the Mishnah and Talmud to Christian exegesis, but figures such as William Whiston, Anthony Collins, William Wotton, and the Dutch scholar William Surenhusius who seized upon the ways to connect the covenants.