Sprache: Englisch
Verlag: Stanford University Press, 2009
ISBN 10: 0804761590 ISBN 13: 9780804761598
Anbieter: ThriftBooks-Dallas, Dallas, TX, USA
Hardcover. Zustand: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.
Sprache: Englisch
Verlag: Stanford University Press, 2009
ISBN 10: 0804761590 ISBN 13: 9780804761598
Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
EUR 138,06
Anzahl: 2 verfügbar
In den WarenkorbHardcover. Zustand: Brand New. 1st edition. 152 pages. 9.10x6.20x0.70 inches. In Stock.
EUR 106,15
Anzahl: Mehr als 20 verfügbar
In den WarenkorbGebunden. Zustand: New. Explores the notions of primary versus secondary religions, of counter-religions , and of book religions versus cultic religions. This title deals with the entry of ethics into religion s very core. It presents a lesson in the fluidity of cultural identity.
Sprache: Englisch
Verlag: Stanford University Press Okt 2009, 2009
ISBN 10: 0804761590 ISBN 13: 9780804761598
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch. Zustand: Neu. Neuware - Nothing has so radically transformed the world as the distinction between true and false religion. In this nuanced consideration of his own controversial Moses the Egyptian, renowned Egyptologist Jan Assmann answers his critics, extending and building upon ideas from his previous book. Maintaining that it was indeed the Moses of the Hebrew Bible who introduced the true-false distinction in a permanent and revolutionary form, Assmann reiterates that the price of this monotheistic revolution has been the exclusion, as paganism and heresy, of everything deemed incompatible with the truth it proclaims. This exclusion has exploded time and again into violence and persecution, with no end in sight. Here, for the first time, Assmann traces the repeated attempts that have been made to do away with this distinction since the early modern period. He explores at length the notions of primary versus secondary religions, of 'counter-religions,' and of book religions versus cultic religions. He also deals with the entry of ethics into religion's very core. Informed by the debate his own work has generated, he presents a compelling lesson in the fluidity of cultural identity and beliefs.