Sprache: Englisch
Verlag: Stanford University Press, 2000
ISBN 10: 0804739315 ISBN 13: 9780804739313
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In den WarenkorbZustand: Fair. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In fair condition, suitable as a study copy. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,700grams, ISBN:9780804739313.
Sprache: Englisch
Verlag: MK - Stanford University Press, 2000
ISBN 10: 0804739315 ISBN 13: 9780804739313
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Sprache: Englisch
Verlag: Stanford University Press, 2000
ISBN 10: 0804739315 ISBN 13: 9780804739313
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In den WarenkorbZustand: New. pp. 428.
Sprache: Englisch
Verlag: Stanford University Press, 2000
ISBN 10: 0804739315 ISBN 13: 9780804739313
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Zustand: New. Here, the author effects a rhetorical-philosophical reading of the historically problematic relationship between Jews and Germans, based on an analysis of texts from the Enlightenment through Modernism by names including Moses Mendelssohn, Karl Marx, Richard Wagner, and Friedrich Nietzsche. Series: Cultural Memory in the Present Series. Num Pages: 428 pages, 13 line diagrams 15 half-tones. BIC Classification: 1D; DSA; JFSR1. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 5817 x 3887 x 25. Weight in Grams: 595. . 2000. 1st Edition. Paperback. . . . . Books ship from the US and Ireland.
Sprache: Englisch
Verlag: Stanford University Press, Stanford, California, 2000
ISBN 10: 0804739315 ISBN 13: 9780804739313
Anbieter: San Francisco Book Company, Paris, Frankreich
Paperback. Zustand: Very good. Paperback Octavo. wraps, 391 pp inscribed to the owner by the author Standard shipping (no tracking or insurance) / Priority (with tracking) / Custom quote for large or heavy orders.
Sprache: Englisch
Verlag: Stanford University Press Nov 2000, 2000
ISBN 10: 0804739315 ISBN 13: 9780804739313
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Taschenbuch. Zustand: Neu. Neuware - In this groundbreaking work, the author effects the first extended rhetorical-philosophical reading of the historically problematic relationship between Jews and Germans, based on an analysis of texts from the Enlightenment through Modernism by Moses Mendelssohn, Friedrich and Dorothea Schlegel, Karl Marx, Richard Wagner, Friedrich Nietzsche, and Sigmund Freud. The theoretical underpinning of the work lies in the author's rereading, in terms of contemporary rhetorical theory, of the medieval tradition known as 'figural representation,' which defines the Jewish-Christian relation as that between the dead, prefigural letter and the living, fulfilled spirit.
Anbieter: Borkert, Schwarz und Zerfaß GbR, Berlin, Deutschland
Signiert
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In den WarenkorbZustand: Gut. XXIII; 391 S.; Illustr.; 23 cm; kart. Gutes Ex. - Vortitel mit Widmung an Eberhard Lämmert; SIGNIERT von J.S. Librett. // In this groundbreaking work, the author effects the first extended rhetorical-philosophical reading of the historically problematic relationship between Jews and Germans, based on ao analysis of texts from the Enlightenment through Modernism by Moses Mendelssohn, Friedrich and Dorothea Schlegel, Karl Marx, Richard Wagner, Friedrich Nietzsche, and Sigmund Freud. The theoretical underpinning of the work lies in the author's rereading, in terms of contemporary rhetorical theory, of the medieval tradition known as "figural representation," which defines the Jewish-Christian relation as that between the dead, prefigural letter and the living, fulfilled spirit. After arguing that the German Enlightenment ultimately plays out the historical phantasm of a necessary "Judaization" of Protestant rationality, the author shows that German Early Romanticism consists fundamentally in the attempt to solve the aporias raised by this impossible confrontation between Protestant spirit and Jewish letter. In readings of Dorothea Schlegel-Mendelssohn's daughter-and her husband Friedrich Schlegel, the author provides a new interpretation of the Neo-Catholic turn of later German Romanticism. Further, he situates the proleptic end and reversal of the project of Jewish emancipation in the two extreme versions of late-nineteenth-century anti-Judaism, those of Marx and Wagner, here viewed as binary concretizations of a specifically post-Romantic paganized Protestantism. Finally, the author argues that twentieth-century Modernism as represented by Nietzsche and Freud renews, if in a multiply ironic displacement, the secret "Judaizing" tendencies of the Enlightenment. Fascism and Communism both denigrate this Modernism, which affirms the letter of language as quasi-synonymous with the force of temporality-or anticipatory repetition-that disrupts all claims to the full presence of spirit. The book ends with a note on recent debates about Holocaust memory. (Verlagstext) // INHALT : Introduction: From the Rhetoric of Dialogue to the End of Jewish-German Emancipation --- PART I. ENLIGHTENMENT --- Judaism Between Power and Knowledge: The Undecidability of the Law in Moses Mendelssohn's Jerusalem, or on Religious Power and Judaism (1783) --- The Ontorhetoric of "Refined Pantheism" in Moses Mendelssohn's Morning Hours, or Lectures on the Existence of God (1785) --- PART II. ROMANTICISM --- The Birth of German Romanticism out of the "Dialogue" Between (Protestant) Spirit and (Jewish) Letter: Friedrich Schlegel's "On Lessing" (1797) and Its "Conclusion" (1801) --- Duplicitous Engenderments of the Literal Spirit: Friedrich Schlegel's "On Philosophy: To Dorothea" (1798) and Lucinde (1799) --- Resisting "Fulfillment": The Undecidable Limit Between Figural and Literal in Dorothea Veit's Florentin: A Novel (1801) // (u.a.m.) ISBN 0804739315 Sprache: Deutsch Gewicht in Gramm: 800.