Sprache: Englisch
Verlag: Augsburg Fortress Publishers, 2011
ISBN 10: 0800697537 ISBN 13: 9780800697532
Anbieter: Better World Books, Mishawaka, IN, USA
Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
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Paperback. Zustand: Fine. Clean and bright; no owners' marks; as new.
Anbieter: WYEMART LIMITED, HEREFORD, Vereinigtes Königreich
EUR 18,24
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In den WarenkorbPaperback. Zustand: New.
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In den WarenkorbZustand: New. KlappentextrnrnTom Christenson dares to turn philosophy inside out in this remarkable new book. Starting with the ongoing public debate over Gods existence, he approaches traditional arguments in philosophy of religion and peels back their venee.
Sprache: Englisch
Verlag: Augsburg Fortress Publishers Feb 2011, 2011
ISBN 10: 0800697537 ISBN 13: 9780800697532
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Taschenbuch. Zustand: Neu. Neuware - Tom Christenson turns philosophy inside out in this remarkable new book. Starting with the ongoing public debate over God's existence, he approaches traditional arguments in philosophy of religion and peels back their veneers to uncover the questionable assumptions underlying each. This brief, valuable book drives the reader to reconsider how to think about the most fundamental questions that surround matters of faith and religious belief.For Christenson, three key assumptions need unpacking: that believing is the focal act of faith; that the basic religious question is about the existence of God; and that religious language actually refers to some thing, namely God. He interrogates each for its adequacy and implications for larger questions of faith and reason. By making these assumptions explicit, Christenson explores intriguing new ways of looking at the rationality of faith.Augmenting his analysis and critique, Christenson concludes each chapter with important questions for reflection. These questions carry through the critical stance that he asks of himself and his readers, challenging all to rethink and re-imagine whether religious faith is rational.