Isbn: 9780792329091 - to know or not to know: beyond realism and anti-realism (synthese library, band 244) (4 Ergebnisse)

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  • Sprache: Englisch

    Verlag: Springer, 1994

    0792329090 / 9780792329091

    Serie: Buch 191 von 304 - Synthese Library

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    Zustand: New. In English.

  • Sprache: Englisch

    Verlag: Springer Netherlands, 1994

    0792329090 / 9780792329091

    Serie: Buch 191 von 304 - Synthese Library

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  • Sprache: Englisch

    Verlag: Kluwer Academic Publishers, 1994

    0792329090 / 9780792329091

    Serie: Buch 191 von 304 - Synthese Library

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    Zustand: New. Studies the theory of knowledge and asserts that all such work is based on the false assumption that what makes knowledge possible is in itself knowable in some way. This book says that it is necessary to seek the basis of the possibility of knowledge on entirely different levels. Series: Synthese Library. Num Pages: 224 pages, biography. BIC Classification: HPK. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 235 x 155 x 19. Weight in Grams: 553. . 1994. Hardback. . . . . Books ship from the US and Ireland. …

  • Sprache: Englisch

    Verlag: Springer Dez 1994, 1994

    0792329090 / 9780792329091

    Serie: Buch 191 von 304 - Synthese Library

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    Buch. Zustand: Neu. Neuware - l. THE GENERAL PROBLEM OF EPISTEMOLOGY There is a philosophical issue that surely precedes all other possible questions. It concerns the very possibility of our thinking about some thing to some purpose. Short of this no philosophy, theory or research would be possible. But it is not immediately clear that we are assured that what purports to be effective thought, and cognition is such in reality. What guarantee is there for instance that when one is under the impression that one is thinking that 'the cat is on the mat' it is in fact the case that one is thinking this One could not be thinking at all, only having a misleading mystic experience. And then even if one was thinking, one might not be really thinking of the cat being on the mat, but only that one wishes there was a cat, and wonders whether if there was it would be on the mat, and yet the subjective impression was that one was thinking: 'The cat is on the mat' (the same picture might stand for both the thoughts mentioned). Then one might in some way try to think 'the cat is on the mat. ' yet be mistaken in that there aren't any material objects at all, and all one does is to inventory god's perceptions. And so on, and so on! These are of course the kind of problem that the layman habitually views with disdainful alarm. …