Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
Paperback. Zustand: Fair. No Jacket. Readable copy. Pages may have considerable notes/highlighting. ~ ThriftBooks: Read More, Spend Less.
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In den WarenkorbZustand: New. pp. 350 423:B&W 6 x 9 in or 229 x 152 mm Perfect Bound on White w/Matte Lam.
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 66,78
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In den WarenkorbZustand: New. In.
Zustand: New. An analysis of the three main dimensions of synagogue life - the houses of prayer, study and assembly. The author documents the synagogue experience and illustrates how people come there not only for spiritual purposes, but also to discover how they fit into the neighbourhood in which they share. Num Pages: 320 pages, black & white illustrations. BIC Classification: HRJ; HRLM; JFSR1. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 230 x 153 x 27. Weight in Grams: 540. . 1998. Paperback. . . . . Books ship from the US and Ireland.
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Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
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In den WarenkorbPaperback. Zustand: Brand New. 321 pages. 9.25x6.00x1.00 inches. In Stock.
Zustand: Sehr gut. Zustand: Sehr gut | Seiten: 350 | Sprache: Englisch | Produktart: Bücher | Via a participant-observer approach, Synagogue Life analyzes the three essential dimensions of synagogue life: the houses of prayer, study, and assembly. In each Heilman documents the rich detail of the synagogue experience while articulating the social and cultural drama inherent in them. He illustrates how people come to the synagogue not only for spiritual purposes but also to find out where and how they fit into life in the neighborhood in which they share.In his new introduction, Heilman discusses what led him to write this book and the process of personal transformation through which he, as an Orthodox Jew, had to go in order to turn a disciplined eye on the world from which he came. Rather than using the stranger-as-native approach of classic anthropology, he had instead to begin as a native who discoverd how to look at a once-taken-for-granted synagogue life like a stranger. In the afterword, arguing for the efficacy of this approach, Heilman offers guidance on how natives can use their special familiarity and still be trained to distance themselves from their own group, making use of the disciplines of sociology and anthropology. Synagogue Life offers a fascinating portrait that has something to say to social scientists as well as all those curious about what happens in the main arena of Orthodox Jewish community life.