Zustand: Good. Item in good condition and has highlighting/writing on text. Used texts may not contain supplemental items such as CDs, info-trac etc.
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In den WarenkorbPaperback. Zustand: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.
PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.
EUR 33,79
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In den WarenkorbPAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.
Zustand: good. Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.
Zustand: New. This work argues for a radical shift in the way in which we perceive Kant's ethics. It finds the central idea of Kantian ethics not in duty, but in practical rationality as a norm of unconditioned goodness. Num Pages: 268 pages, black & white illustrations. BIC Classification: HPC; HPQ. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 229 x 154 x 17. Weight in Grams: 438. . 1996. Revised ed. paperback. . . . . Books ship from the US and Ireland.
EUR 64,46
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In den WarenkorbPaperback. Zustand: Brand New. reprint edition. 252 pages. 9.50x6.25x0.75 inches. In Stock.
EUR 51,13
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In den WarenkorbZustand: New. Barbara Herman argues for a radical shift in the way we perceive Kant s ethics. She convincingly reinterprets the key texts, at once allowing Kant to mean what he says while showing that what Kant says makes good moral sense. This book both clarifies Kant s.
Sprache: Englisch
Verlag: Harvard University Press Feb 1996, 1996
ISBN 10: 0674697189 ISBN 13: 9780674697188
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Taschenbuch. Zustand: Neu. Neuware - Barbara Herman argues for a radical shift in the way we perceive Kant's ethics. She convincingly reinterprets the key texts, at once allowing Kant to mean what he says while showing that what Kant says makes good moral sense. She urges us to abandon the tradition that describes Kantian ethics as a deontology, a moral system of rules of duty. She finds the central idea of Kantian ethics not in duty but in practical rationality as a norm of unconditioned goodness. This book both clarifies Kant's own theory and adds programmatic vitality to modern moral philosophy.