Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521888387 ISBN 13: 9780521888387
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 128,31
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521888387 ISBN 13: 9780521888387
Anbieter: Kennys Bookstore, Olney, MD, USA
EUR 173,60
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. Twelve essays by internationally well-known scholars which reshape our understanding of Seneca as a student of the human psyche. Editor(s): Bartsch, Shadi; Wray, David. Num Pages: 316 pages, 1 b/w illus. BIC Classification: DSBB; HBLA; HPCA. Category: (P) Professional & Vocational. Dimension: 235 x 158 x 20. Weight in Grams: 642. . 2009. Illustrated. hardcover. . . . . Books ship from the US and Ireland.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521888387 ISBN 13: 9780521888387
Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
EUR 180,37
Anzahl: 2 verfügbar
In den WarenkorbHardcover. Zustand: Brand New. 1st edition. 336 pages. 9.06x6.06x0.94 inches. In Stock.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521888387 ISBN 13: 9780521888387
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This collection of essays by well-known scholars of Seneca focuses on the multifaceted ways in which Seneca, as philosopher, politician, poet and Roman senator, engaged with the question of ethical selfhood. The contributors explore the main cruces of Senecan scholarship, such as whether Seneca's treatment of the self is original in its historical context; whether Seneca's Stoicism can be reconciled with the pull of rhetorical and literary self-expression; and how Seneca claims to teach psychic self-integration. Most importantly, the contributors debate to what degree, if at all, the absence of a technically articulated concept of selfhood should cause us to hesitate in seeking a distinctively Senecan self - one that stands out not only for the 'intensity of its relations to self', as Foucault famously put it, but also for the way in which those relations to self are couched.