9780521885935 - private worship, public values, and religious change in late antiquity von bowes, kim (4 Ergebnisse)
- Hardcover
Anbieter: AMM Books, Gillingham, KENT, Vereinigtes KönigreichAMM Books
Verkäufer/-in kontaktierenVerkäufer/-in mit 5 SternenZustand: Gebraucht - Gut
EUR 69,91
EUR 12,86 VersandVersand von Vereinigtes Königreich nach USAAnzahl: 1 verfügbar
Hardcover. Zustand: Very Good. In stock ready to dispatch from the UK.
- Hardcover
Anbieter: Antiquariaat Ovidius, Bredevoort, NiederlandeAntiquariaat Ovidius
Verkäufer/-in kontaktierenVerkäufer/-in mit 4 SternenZustand: Gebraucht
EUR 70,00
EUR 22,00 VersandVersand von Niederlande nach USAAnzahl: 1 verfügbar
Zustand: Gebraucht / Used. Hardcover with dust jacket. Very good. Xvi,363pp.
- Hardcover
Anbieter: moluna, Greven, Deutschlandmoluna
Verkäufer/-in kontaktierenVerkäufer/-in mit 5 SternenZustand: Neu
EUR 148,20
EUR 48,99 VersandVersand von Deutschland nach USAAnzahl: 2 verfügbar
Zustand: New. Conventional histories of late antique Christianity tell the story of a public institution - the Christian Church. Kim Bowes relates another history, that of the Christian private. She examines the Christian rituals of home and rural estate, which took plac.
- Hardcover
Anbieter: AHA-BUCH GmbH, Einbeck, DeutschlandAHA-BUCH GmbH
Verkäufer/-in kontaktierenVerkäufer/-in mit 5 SternenZustand: Neu
EUR 203,00
EUR 65,50 VersandVersand von Deutschland nach USAAnzahl: 1 verfügbar
Buch. Zustand: Neu. Neuware - Conventional histories of late antique Christianity tell the story of a public institution - the Christian Church. In this book, Kim Bowes relates another history, that of the Christian private. Using textual and archaeological evidence, she examines the Christian rituals of home and rural estate, w…hich took place outside the supervision of bishops and their agents. These domestic rituals and the spaces in which they were performed were rooted in age-old religious habits. They formed a major, heretofore unrecognised force in late ancient Christian practice. The religion of home and family, however, was not easily reconciled with that of the bishop's Church. Domestic Christian practices presented challenges to episcopal authority and posed thorny questions about the relationship between individuals and the Christian collective. As Bowes suggests, the story of private Christianity reveals a watershed in changing conceptions of 'public' and 'private', one whose repercussions echo through contemporary political and religious debate.
