Sprache: Englisch
Verlag: Cambridge University Press, 2005
ISBN 10: 052184987X ISBN 13: 9780521849876
Anbieter: Powell's Bookstores Chicago, ABAA, Chicago, IL, USA
hardcover. Zustand: Used-Like New. dj., octavo.
Sprache: Englisch
Verlag: Cambridge University Press, 2005
ISBN 10: 052184987X ISBN 13: 9780521849876
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 114,39
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Sprache: Englisch
Verlag: Cambridge University Press, 2005
ISBN 10: 052184987X ISBN 13: 9780521849876
Anbieter: Kennys Bookstore, Olney, MD, USA
EUR 161,29
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. This 2005 book examines how the religious search for meaning shaped contemporary assumptions about friendship, gender, reading and writing. Num Pages: 270 pages, 1 b/w illus. BIC Classification: HRCM. Category: (P) Professional & Vocational; (U) Tertiary Education (US: College). Dimension: 228 x 152 x 19. Weight in Grams: 503. . 2005. Illustrated. hardcover. . . . . Books ship from the US and Ireland.
Sprache: Englisch
Verlag: Cambridge University Press, 2005
ISBN 10: 052184987X ISBN 13: 9780521849876
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - Though the paradigm of modernist progression has been challenged on many fronts, Erasmus and other sixteenth-century figures are still commonly viewed as people who led the transition from a religious Middle Ages to a more godless modern era. Erasmus, Contarini and the Religious Republic of Letters, published in 2005, complicates this transition by analysing a unique realm of spiritualised scholarship that cannot fit easily into any conventional intellectual chronology. By analysing the lives, work, and correspondence of Erasmus, Thomas More, Margaret More Roper, Reginald Pole, Gasparo Contarini, and Vittoria Colonna, this book demonstrates how these Catholic men and women of letters created a distinctive kind of religious community rooted in friendship and spiritualised scholarship. By spanning the too frequently respected gap between humanist reformers in northern and southern Europe, the book uncovers a widespread, if previously less visible, network that exhibited concerns we still grapple with today.