Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521769973 ISBN 13: 9780521769976
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Hardcover. Zustand: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.
Sprache: Englisch
Verlag: Cambridge University Press, 2010
ISBN 10: 0521769973 ISBN 13: 9780521769976
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In den WarenkorbHardcover. Zustand: Fine. ~No ownership marks. No dustwrapper. Title page stamped 'damaged' for no apparent reason. ~Robust packaging. Overseas tracking available on request. Used books are exempt from USA tariffs. Hardcover. Size: xvi, 270pp.
Sprache: Englisch
Verlag: Cambridge University Press, 2010
ISBN 10: 0521769973 ISBN 13: 9780521769976
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Hardcover. Zustand: As New. (xvi) 270 p.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521769973 ISBN 13: 9780521769976
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In den WarenkorbZustand: New. In.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521769973 ISBN 13: 9780521769976
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In den WarenkorbZustand: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HRAX; HRCC93. Category: (P) Professional & Vocational. Dimension: 228 x 152 x 21. . . 2010. Illustrated. hardcover. . . . . Books ship from the US and Ireland.
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In den WarenkorbHardcover. Zustand: Brand New. 270 pages. 9.00x6.25x0.25 inches. In Stock.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521769973 ISBN 13: 9780521769976
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue.