Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521736285 ISBN 13: 9780521736282
Anbieter: Better World Books, Mishawaka, IN, USA
Zustand: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521736285 ISBN 13: 9780521736282
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 39,88
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
EUR 54,34
Anzahl: 2 verfügbar
In den WarenkorbPaperback. Zustand: Brand New. 1st edition. 240 pages. 8.90x6.00x0.90 inches. In Stock.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521736285 ISBN 13: 9780521736282
Anbieter: Kennys Bookstore, Olney, MD, USA
Zustand: New. Paul Moser offers a perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. Num Pages: 292 pages, black & white illustrations. BIC Classification: HRAB1. Category: (UP) Postgraduate, Research & Scholarly. Dimension: 228 x 153 x 18. Weight in Grams: 408. . 2010. 1st Edition. paperback. . . . . Books ship from the US and Ireland.
Sprache: Englisch
Verlag: Cambridge University Press, 2009
ISBN 10: 0521736285 ISBN 13: 9780521736282
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - If God exists, where can we find adequate evidence for God's existence In this book, Paul Moser offers a perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. Moser calls this 'personifying evidence of God,' because it requires the evidence to be personified in an intentional agent - such as a human - and thereby to be inherent evidence of an intentional agent. Contrasting this approach with skepticism, scientific naturalism, fideism, and natural theology, Moser also grapples with the potential problems of divine hiddenness, religious diversity, and vast evil.