Verlag: Cambridge University Press, 2005
ISBN 10: 0521671337 ISBN 13: 9780521671330
Sprache: Englisch
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In den WarenkorbZustand: Very Good. Former library book; may include library markings. Used book that is in excellent condition. May show signs of wear or have minor defects.
Verlag: Cambridge University Press (edition ), 2006
ISBN 10: 0521671337 ISBN 13: 9780521671330
Sprache: Englisch
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In den WarenkorbPaperback. Zustand: Good. It's a preowned item in good condition and includes all the pages. It may have some general signs of wear and tear, such as markings, highlighting, slight damage to the cover, minimal wear to the binding, etc., but they will not affect the overall reading experience.
Verlag: Cambridge University Press, 2006
ISBN 10: 0521671337 ISBN 13: 9780521671330
Sprache: Englisch
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In den Warenkorbpaperback. Zustand: Very Good. Cover and edges may have some wear.
Verlag: Cambridge University Press, 2006
ISBN 10: 0521671337 ISBN 13: 9780521671330
Sprache: Englisch
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In den WarenkorbPaperback. Zustand: Brand New. 184 pages. 9.00x6.00x0.75 inches. In Stock.
Verlag: Cambridge University Press, 2006
ISBN 10: 0521671337 ISBN 13: 9780521671330
Sprache: Englisch
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In den WarenkorbTaschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This book compares John Searle and Michel Foucault's radically opposed views on truth in order to demonstrate the need for invigorating cross-fertilization between the analytic and Continental philosophical traditions. By pressing beyond familiar clichés about analytic philosophy and postmodernism, a surprising convergence of Searle and Foucault's thought on truth emerge. The analytic impression of Foucault is of a radical relativist whose views on truth entail linguistic idealism. Searle himself has contributed to this impression through his aggressive critique of postmodern thinkers, especially Derrida. Prado lays this misperception to rest, showing analytic philosophers that Foucault's ideas about truth are defensible and merit serious attention, while also demonstrating to Continental philosophers that Searle's cannot be ignored.