Isbn: 9780521645621 - religion, science and naturalism (9 Ergebnisse)

Zustand: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Zustand: As New. No Jacket. Pages are clean and are not marred by notes or folds of any kind. ~ ThriftBooks: Read More, Spend Less.

Hardcover, no dust jacket. Rebound as hardcover, includes original wrappers. Ex-library. 314 pp.

Zustand: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,550grams, ISBN:9780521645621.

Zustand: New. In English.

Paperback. Zustand: Brand New. new ed edition. 336 pages. 9.00x6.00x0.75 inches. In Stock.

Zustand: New. Willem Drees argues that religion and morality are to be understood as rooted in our evolutionary past and neurophysiological constitution. Num Pages: 332 pages, references, index. BIC Classification: HRAB. Category: (P) Professional & Vocational. Dimension: 228 x 152 x 19. Weight in Grams: 490. . 1998. Revised ed. paperback. . . . . Books ship from the US and Ireland.…

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This book considers the consequences of the natural sciences (physics, biology, neurosciences) for our view of the world. Willem Drees argues that higher, more complex levels of reality, such as religion and morality, are to be viewed as natural phenomena and have their own concepts and explanations, even though all elements of reality are constituted by the same kinds of matter (ontological naturalism). Religion and morality are to be understood as rooted in our evolutionary past and our neurophysiological constitution. The book takes a more radical naturalist position than most on religion and science. But religion is not dismissed: religious traditions remain important as bodies of wisdom and vision, and the naturalist view of the world does not exclude a sense of wonder and awe, since at the limits of science questions about the existence of natural reality persist. …