Sprache: Englisch
Verlag: Penn State University Press, 2003
ISBN 10: 0271023007 ISBN 13: 9780271023007
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 55,07
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Sprache: Englisch
Verlag: Pennsylvania State University Press, 2003
ISBN 10: 0271023007 ISBN 13: 9780271023007
Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
EUR 74,17
Anzahl: 2 verfügbar
In den WarenkorbHardcover. Zustand: Brand New. 179 pages. 9.00x6.00x0.50 inches. In Stock.
Sprache: Englisch
Verlag: Pennsylvania State University Press, 2003
ISBN 10: 0271023007 ISBN 13: 9780271023007
Anbieter: moluna, Greven, Deutschland
EUR 57,24
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. This work traces the full trajectory of Sartre s evolving thought on violence, and analyzes Sartre s debate with Camus in 1952 and his Rome Lecture in 1964.
Sprache: Englisch
Verlag: Pennsylvania State University Press Jun 2003, 2003
ISBN 10: 0271023007 ISBN 13: 9780271023007
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch. Zustand: Neu. Neuware - From 'Materialism and Revolution' (1946) through Hope Now (1980), Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre's views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre's evolving thought on violence and shows how the 'curious ambiguity' of freedom affirming itself against freedom in his earliest writings about violence developed into his 'curiously ambivalent' position through his later writings.From 'Materialism and Revolution' (1946) through Hope Now (1980), Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre's views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre's evolving thought on violence and shows how the 'curious ambiguity' of freedom affirming itself against freedom in his earliest writings about violence developed into his 'curiously ambivalent' position through his later writings.