rudi visker (34 Ergebnisse)

paperback. Zustand: Good. Some markings and underlining throughout.

Paperback. Zustand: Brand New. 196 pages. 8.75x5.50x0.75 inches. In Stock.

Zustand: Good. Volume 155. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. Book contains pencil markings. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,850grams, ISBN:9780792363972.

Paperback, met flappen, nette staat, 269 pagina's.

Zustand: Very Good. I.z.g.st., paperback, Reeks Filosofische diagnosen, 341 pp., 22x14x2.2 cm Lichte gebruikssporen aan omslag, lichte leesvouw in rug., wordt verzonden als brievenbuspakket.

Zustand: Good. I.g.st., softcover, 348 pp., 15x23x2,5, met bibliografie Lichte leesvouw rug, wat gebruikssporen omslag. Met wat potloodaant. op p81-98 en 263-289, naam op schutblad.

Zustand: very good. Meppel: Boom,1990. Paperback. 200p. Condition : very good copy. ISBN 9789060099223. Keywords : PHILOSOPHY, Foucault, Michel (1926-1984).

Hardcover. Zustand: Near Fine. 407 pages, a near fine hardback [0792359852].

Zustand: Very Good. Most items will be dispatched the same or the next working day. A copy that has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.

Taschenbuch. Zustand: Sehr gut. 200 S. Alle Bücher & Medienartikel von Book Broker sind stets in gutem & sehr gutem gebrauchsfähigen Zustand. Die Ausgabe des gelieferten Exemplars kann um bis zu 10 Jahre vom angegebenen Veröffentlichungsjahr abweichen und es kann sich um eine abweichende Auflage handeln. Unser Produktfoto entspricht dem hier angebotenen Artikel, dieser weist folgende Merkmale auf: Helle/saubere Seiten in fester Bindung. Leichte Gebrauchsspuren. Sprache: Deutsch Gewicht in Gramm: 150.

Zustand: Very good.

Taschenbuch. Zustand: Neu. Neuware - The reception of Michel Foucault's work has often been divided between two unsatisfactory alternatives. On the one hand there are those who admire the detail of his concrete analysis, but wonder how the political and ethical commitments they seem to rely on can be justified. On the other, there are those who deny the need for normative foundations, but also find it difficult to explain what makes Foucault's archaeologies and genealogies critical. Rudi Visker's book is not only a lucid and elegant survey of Foucault's corpus, from his early work on madness to the History of Sexuality, but also a major intervention in this debate.Reading Foucault against the Heideggarian backdrop to his work, Visker shows that Foucault's target is not order as such, but rather the production of ordering systems which cannot acknowledge their own conditions of possibility. Exploring along the way such intriguing issues as the ambivalence of Foucault's concepts of truth and power, and his philosophically provocative use of quotation marks, Visker portrays Foucault as neither relativist nor positivist, neither activist nor detached observer. Instead, Foucault emerges as the inventor of a new analysis of our modern mechanisms of control and exclusion: precisely of 'genealogy as critique'.

Zustand: Good. Ingenaaid, 215-425 pp. Met bijdragen van Gido Berns (De Tijd van Vriendschap - Vriendschap, broederschap en democratie bij Derrida), Galle, Griet & Andrea Aldo Robiblio (Dante en zijn filosofische context), Wout van Tongeren (Uitzinnige Personag.

Zustand: Good. Paperback, 8vo.

Zustand: Good. Paperback, 8vo.

Broschur. Zustand: Sehr gut. 200 Seiten Rudi Visker, Michel Foucault - Genealogie als Kritik, Fink bei UTB, Broschur, 1991, 200 Seiten, gebraucht, nur leichte Gebrauchsspuren, guter-sehr guter gebrauchter Zustand, keine Eintragungen oder Markierungen. Sprache: Deutsch Gewicht in Gramm: 550.

Zustand: New. pp. 328 52:B&W 6.14 x 9.21in or 234 x 156mm (Royal 8vo) Case Laminate on White w/Gloss Lam.

Zustand: New. pp. 324 49:B&W 6.14 x 9.21 in or 234 x 156 mm (Royal 8vo) Perfect Bound on White w/Gloss Lam.

Taschenbuch. Zustand: Neu. The Inhuman Condition | Looking for Difference after Levinas and Heidegger | Rudi Visker | Taschenbuch | xi | Englisch | 2004 | Springer | EAN 9781402028267 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu.

Taschenbuch. Zustand: Neu. The Inhuman Condition | Looking for Difference after Levinas and Heidegger | Rudi Visker | Taschenbuch | xi | Englisch | 2014 | Springer | EAN 9789400789265 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu.

Buch. Zustand: Neu. Neuware -At the origin of this volume, a simple question: what to make of that surprisingly monotonous series of statements produced by our societies and our philosophers that all converge in one theme - the importance of difference To clarify the meaning of the difference at stake here, we have tried to rephrase it in terms of the two major and mutually competing paradigms provided by the history of phenomenology only to find both of them equally unable to accommodate this difference without violence. Neither the ethical nor the ontological approach can account for a subject that insists on playing a part of its own rather than following the script provided for it by either Being or the Good. What appears to be, from a Heideggerian or Levinasian perspective, an unwillingness to open up to what offers to deliver us from the condition of subjectivity is analysed in these pages as a structure in its own right. Far from being the wilful, indifferent and irresponsive being its critics have portrayed it to be, the so-called 'postmodern' subject is essentially finite, not even able to assume the transcendence to which it owes its singularity. This inability is not a lack - it points instead to a certain unthought shared by both Heidegger and Levinas which sets the terms for a discussion no longer our own. Instead of blaming Heidegger for underdeveloping 'being-with', we should rather stress that his account of mineness may be, in the light of contemporary philosophy, what stands most in need of revision. And, instead of hailing Levinas as the critic whose stress on the alterity of the Other corrects Heidegger's existential solipsism, the problems into which Levinas runs in defining that alterity call for a different diagnosis and a corresponding change in the course that phenomenology has taken since. Instead of preoccupying itself with the invisible, we should focus on the structures of visibility that protect us from its terror.The result An account of difference that is neither ontological nor ethical, but 'mè-ontological', and that can help us understand some of the problems our societies have come to face (racism, sexism, multiculturalism, pluralism). And, in the wake of this, an unexpected defence of what is at stake in postmodernism and in the question it has refused to take lightly: who are we Finally, an homage to Arendt and Lyotard who, if read through each other's lenses, give an exact articulation to the question with which our age struggles: how to think the 'human condition' once one realizes that there is an 'inhuman' side to it which, instead of being its mere negation, turns out to be that without which it would come to lose its humanity Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg 324 pp. Englisch.

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - At the origin of this volume, a simple question: what to make of that surprisingly monotonous series of statements produced by our societies and our philosophers that all converge in one theme- the importance of difference To clarify the meaning of the difference at stake here, we have tried to rephrase it in terms of the two major and mutually competing paradigms provided by the history of phenomenology only to find both of them equally unable to accommodate this difference without violence. Neither the ethical nor the ontological approach can account for a subject that insists on playing a part of its own rather than following the script provided for it by either Being or the Good. What appears to be, from a Heideggerian or Levinasian perspective, an unwillingness to open up to what offers to deliver us from the condition of subjectivity is analysed in these pages as a structure in its own right. Far from being the wilful, indifferent and irresponsive being its critics have portrayed it to be, the so-called 'postmodern' subject is essentially finite, not even able to assume the transcendence to which it owes its singularity. This inability is not a lack- it points instead to a certain unthought shared by both Heidegger and Levinas which sets the terms for a discussion no longer our own. Instead of blaming Heidegger for underdeveloping 'being-with', we should rather stress that his account of mineness may be, in the light of contemporary philosophy, what stands most in need of revision. And, instead of hailing Levinas as the critic whose stress on the alterity of the Other corrects Heidegger's existential solipsism, the problems into which Levinas runs in defining that alterity call for a different diagnosis and a corresponding change in the course that phenomenology has taken since. Instead of preoccupying itself with the invisible, we should focus on the structures of visibility that protect us from its terror.The result An account of difference that is neither ontological nor ethical, but 'mè-ontological', and that can help us understand some of the problems our societies have come to face (racism, sexism, multiculturalism, pluralism). And, in the wake of this, an unexpected defence of what is at stake in postmodernism and in the question it has refused to take lightly: who are we Finally, an homage to Arendt and Lyotard who, if read through each other's lenses, give an exact articulation to the question with which our age struggles: how to think the 'human condition' once one realizes that there is an 'inhuman' side to it which, instead of being its mere negation, turns out to be that without which it would come to lose its humanity.

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - At the origin of this volume, a simple question: what to make of that surprisingly monotonous series of statements produced by our societies and our philosophers that all converge in one theme- the importance of difference To clarify the meaning of the difference at stake here, we have tried to rephrase it in terms of the two major and mutually competing paradigms provided by the history of phenomenology only to find both of them equally unable to accommodate this difference without violence. Neither the ethical nor the ontological approach can account for a subject that insists on playing a part of its own rather than following the script provided for it by either Being or the Good. What appears to be, from a Heideggerian or Levinasian perspective, an unwillingness to open up to what offers to deliver us from the condition of subjectivity is analysed in these pages as a structure in its own right. Far from being the wilful, indifferent and irresponsive being its critics have portrayed it to be, the so-called 'postmodern' subject is essentially finite, not even able to assume the transcendence to which it owes its singularity. This inability is not a lack- it points instead to a certain unthought shared by both Heidegger and Levinas which sets the terms for a discussion no longer our own. Instead of blaming Heidegger for underdeveloping 'being-with', we should rather stress that his account of mineness may be, in the light of contemporary philosophy, what stands most in need of revision. And, instead of hailing Levinas as the critic whose stress on the alterity of the Other corrects Heidegger's existential solipsism, the problems into which Levinas runs in defining that alterity call for a different diagnosis and a corresponding change in the course that phenomenology has taken since. Instead of preoccupying itself with the invisible, we should focus on the structures of visibility that protect us from its terror.The result An account of difference that is neither ontological nor ethical, but 'mè-ontological', and that can help us understand some of the problems our societies have come to face (racism, sexism, multiculturalism, pluralism). And, in the wake of this, an unexpected defence of what is at stake in postmodernism and in the question it has refused to take lightly: who are we Finally, an homage to Arendt and Lyotard who, if read through each other's lenses, give an exact articulation to the question with which our age struggles: how to think the 'human condition' once one realizes that there is an 'inhuman' side to it which, instead of being its mere negation, turns out to be that without which it would come to lose its humanity.

Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - At the origin of this volume, a simple question: what to make of that surprisingly monotonous series of statements produced by our societies and our philosophers that all converge in one theme- the importance of difference To clarify the meaning of the difference at stake here, we have tried to rephrase it in terms of the two major and mutually competing paradigms provided by the history of phenomenology only to find both of them equally unable to accommodate this difference without violence. Neither the ethical nor the ontological approach can account for a subject that insists on playing a part of its own rather than following the script provided for it by either Being or the Good. What appears to be, from a Heideggerian or Levinasian perspective, an unwillingness to open up to what offers to deliver us from the condition of subjectivity is analysed in these pages as a structure in its own right. Far from being the wilful, indifferent and irresponsive being its critics have portrayed it to be, the so-called 'postmodern' subject is essentially finite, not even able to assume the transcendence to which it owes its singularity. This inability is not a lack- it points instead to a certain unthought shared by both Heidegger and Levinas which sets the terms for a discussion no longer our own. Instead of blaming Heidegger for underdeveloping 'being-with', we should rather stress that his account of mineness may be, in the light of contemporary philosophy, what stands most in need of revision. And, instead of hailing Levinas as the critic whose stress on the alterity of the Other corrects Heidegger's existential solipsism, the problems into which Levinas runs in defining that alterity call for a different diagnosis and a corresponding change in the course that phenomenology has taken since. Instead of preoccupying itself with the invisible, we should focus on the structures of visibility that protect us from its terror.The result An account of difference that is neither ontological nor ethical, but 'mè-ontological', and that can help us understand some of the problems our societies have come to face (racism, sexism, multiculturalism, pluralism). And, in the wake of this, an unexpected defence of what is at stake in postmodernism and in the question it has refused to take lightly: who are we Finally, an homage to Arendt and Lyotard who, if read through each other's lenses, give an exact articulation to the question with which our age struggles: how to think the 'human condition' once one realizes that there is an 'inhuman' side to it which, instead of being its mere negation, turns out to be that without which it would come to lose its humanity.

Paperback. Zustand: Brand New. 1st edition. 299 pages. 9.50x6.50x1.00 inches. In Stock.

Taschenbuch. Zustand: Neu. Truth and Singularity | Taking Foucault into Phenomenology | Rudi Visker | Taschenbuch | xi | Englisch | 2000 | Springer | EAN 9780792363972 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu.

Buch. Zustand: Neu. Neuware -THE PART OF THE SUBJECT At the origin of these essays, an increasing weariness produced by all those attempts to oppose what came to be known as Foucault's 'post structuralism' to phenomenology - as if the two were incompatible and as if one could only proceed with thought after having chosen sides. And an equal reluctance to join those who pretended they could carryon as they had before since, quite obviously, there were no sides to choose, 'Foucault' being but the latest example of a relativism that one could easily ignore since it had, like all relativism, already refuted itself by daring to speak. And, finally, behind that weariness and that reluctance, a suspicion that what these two reactions to 'Foucault' had in common was a refusal to go 'toward the things themselves' and thus a refusal to approach the texts that we refer to by that proper name as we would approach other phenomena: not as the body-object of a thought that we would have to locate as coming either 'before' or 'after' phenomenology, but as a series of statements that appear to us in a certain way and whose appearing reveals to us something about our own, finite being.Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg 428 pp. Englisch.

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - THE PART OF THE SUBJECT At the origin of these essays, an increasing weariness produced by all those attempts to oppose what came to be known as Foucault's 'post structuralism' to phenomenology - as if the two were incompatible and as if one could only proceed with thought after having chosen sides. And an equal reluctance to join those who pretended they could carryon as they had before since, quite obviously, there were no sides to choose, 'Foucault' being but the latest example of a relativism that one could easily ignore since it had, like all relativism, already refuted itself by daring to speak. And, finally, behind that weariness and that reluctance, a suspicion that what these two reactions to 'Foucault' had in common was a refusal to go 'toward the things themselves' and thus a refusal to approach the texts that we refer to by that proper name as we would approach other phenomena: not as the body-object of a thought that we would have to locate as coming either 'before' or 'after' phenomenology, but as a series of statements that appear to us in a certain way and whose appearing reveals to us something about our own, finite being.

Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - THE PART OF THE SUBJECT At the origin of these essays, an increasing weariness produced by all those attempts to oppose what came to be known as Foucault's 'post structuralism' to phenomenology - as if the two were incompatible and as if one could only proceed with thought after having chosen sides. And an equal reluctance to join those who pretended they could carryon as they had before since, quite obviously, there were no sides to choose, 'Foucault' being but the latest example of a relativism that one could easily ignore since it had, like all relativism, already refuted itself by daring to speak. And, finally, behind that weariness and that reluctance, a suspicion that what these two reactions to 'Foucault' had in common was a refusal to go 'toward the things themselves' and thus a refusal to approach the texts that we refer to by that proper name as we would approach other phenomena: not as the body-object of a thought that we would have to locate as coming either 'before' or 'after' phenomenology, but as a series of statements that appear to us in a certain way and whose appearing reveals to us something about our own, finite being.

Zustand: New. Features essays that disentangle us from the opposition between universalism and relativism in which so many of the debates in contemporary philosophy have been caught. This title shows that what is in fact returning in these discussions and maneuvering them into a pre-set course is the very ambiguity, 'the subject', which they seek to repress. Series: Phaenomenologica. Num Pages: 423 pages, biography. BIC Classification: HPK. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 244 x 170 x 23. Weight in Grams: 774. . 1999. Hardback. . . . . Books ship from the US and Ireland.