Ross brann (27 Ergebnisse)

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23,5 x 16 cm. Zustand: Sehr gut. XIII, 228 Seiten Leineneinband in sehr gutem Zustand, innen wie außen tadellos. Bitte beachten Sie unsere Bilder. Closh binding in very good condition, flawless inside and out. Please see our pictures. PU-133 Sprache: Englisch Gewicht in Gramm: 500.

Sprache: Englisch
Verlag: Princeton University Press, 2010
Serie: Buch 8 von 26 - Jews, Christians, and Muslims from the Ancient to the Modern World
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Hardcover. Zustand: Good. Zustand des Schutzumschlags: Fair. The John Hopkins University Press, 1990. Hardback, d/j, 8vo, xv,228pp. D/j a little worn and marked, short tear and remains of sticker. A fair copy. 0801840732/0.5us.

Sprache: Englisch
Verlag: Princeton University Press, 2010
Serie: Buch 8 von 26 - Jews, Christians, and Muslims from the Ancient to the Modern World
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Sprache: Englisch
Verlag: Princeton Univ Pr, 2009
Serie: Buch 8 von 26 - Jews, Christians, and Muslims from the Ancient to the Modern World
- Softcover
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- Softcover
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Taschenbuch. Zustand: Neu. Neuware -Moses Maimonides, a scientist, physician, philosopher, rabbinic scholar, and communal leader, was perhaps the most imposing Jewish figure of the pre-modern age. Yet, more than eight centuries after his death, the meaning of his life and his work remains contested. This Very Short Introduction…to Moses Maimonides surveys Maimonides' many intellectual, literary, and professional ventures. Born in Islamic Cordoba, he ultimately settled in Cairo, where he served as jurist and civic leader and a highly esteemed physician with responsibilities at the Fatimid and Ayyubid courts, even as he deepened his philosophical-theological pursuits. He moved seamlessly between specialized, private, and public Jewish and Muslim spheres. Indeed, his written works traverse multiple disciplines, employ several literary genres, and address various elite and popular audiences. Beginning with his Commentary on the Mishnah and culminating in the seminal Mishneh Torah (Code of Jewish Law), Maimonides reorganized and systematized all of rabbinic law. He regarded the attainment of wisdom as the ultimate goal of human life. Like many Jewish and Muslim religious intellectuals of the period Maimonides was preoccupied with the problem posed by the language religious tradition deploys in referring to God. His Guide for the Perplexed treats this central challenge to knowing God's absolute, unchanging unity, as well as defining the purpose of divine law and supposed interruption of the natural order in the form of prophecy and miracles.This book organizes Maimonides' thinking and writings thematically and puts his works into dialogue with one another. It proposes that the key to engaging Maimonides on his own terms is to understand he applied a rationalist's regimen characteristic of his scientific research and practice of medicine to all of his life's work: he observed and studied a problem, diagnosed it, and then prescribed a remedy for it whether the concern was physical, metaphysical, spiritual, intellectual, or social in nature.His Arabic and Hebrew contributions to each of his fields of inquiry were translated and disseminated far and wide and found a prominent place among religious and scientific intellectuals in the Latin West and throughout the Jewish and Islamic worlds.Libri GmbH, Europaallee 1, 36244 Bad Hersfeld 168 pp. Englisch.

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Taschenbuch. Zustand: Neu. Neuware - Moses Maimonides, a scientist, physician, philosopher, rabbinic scholar, and communal leader, was perhaps the most imposing Jewish figure of the pre-modern age. Yet, more than eight centuries after his death, the meaning of his life and his work remains contested. This Very Short Introduction… to Moses Maimonides surveys Maimonides' many intellectual, literary, and professional ventures. Born in Islamic Cordoba, he ultimately settled in Cairo, where he served as jurist and civic leader and a highly esteemed physician with responsibilities at the Fatimid and Ayyubid courts, even as he deepened his philosophical-theological pursuits. He moved seamlessly between specialized, private, and public Jewish and Muslim spheres. Indeed, his written works traverse multiple disciplines, employ several literary genres, and address various elite and popular audiences. Beginning with his Commentary on the Mishnah and culminating in the seminal Mishneh Torah (Code of Jewish Law), Maimonides reorganized and systematized all of rabbinic law. He regarded the attainment of wisdom as the ultimate goal of human life. Like many Jewish and Muslim religious intellectuals of the period Maimonides was preoccupied with the problem posed by the language religious tradition deploys in referring to God. His Guide for the Perplexed treats this central challenge to knowing God's absolute, unchanging unity, as well as defining the purpose of divine law and supposed interruption of the natural order in the form of prophecy and miracles.This book organizes Maimonides' thinking and writings thematically and puts his works into dialogue with one another. It proposes that the key to engaging Maimonides on his own terms is to understand he applied a rationalist's regimen characteristic of his scientific research and practice of medicine to all of his life's work: he observed and studied a problem, diagnosed it, and then prescribed a remedy for it whether the concern was physical, metaphysical, spiritual, intellectual, or social in nature.His Arabic and Hebrew contributions to each of his fields of inquiry were translated and disseminated far and wide and found a prominent place among religious and scientific intellectuals in the Latin West and throughout the Jewish and Islamic worlds.

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Taschenbuch. Zustand: Neu. Neuware -Moses Maimonides, a scientist, physician, philosopher, rabbinic scholar, and communal leader, was perhaps the most imposing Jewish figure of the pre-modern age. Yet, more than eight centuries after his death, the meaning of his life and his work remains contested. This Very Short Introduction…to Moses Maimonides surveys Maimonides' many intellectual, literary, and professional ventures. Born in Islamic Cordoba, he ultimately settled in Cairo, where he served as jurist and civic leader and a highly esteemed physician with responsibilities at the Fatimid and Ayyubid courts, even as he deepened his philosophical-theological pursuits. He moved seamlessly between specialized, private, and public Jewish and Muslim spheres. Indeed, his written works traverse multiple disciplines, employ several literary genres, and address various elite and popular audiences. Beginning with his Commentary on the Mishnah and culminating in the seminal Mishneh Torah (Code of Jewish Law), Maimonides reorganized and systematized all of rabbinic law. He regarded the attainment of wisdom as the ultimate goal of human life. Like many Jewish and Muslim religious intellectuals of the period Maimonides was preoccupied with the problem posed by the language religious tradition deploys in referring to God. His Guide for the Perplexed treats this central challenge to knowing God's absolute, unchanging unity, as well as defining the purpose of divine law and supposed interruption of the natural order in the form of prophecy and miracles.This book organizes Maimonides' thinking and writings thematically and puts his works into dialogue with one another. It proposes that the key to engaging Maimonides on his own terms is to understand he applied a rationalist's regimen characteristic of his scientific research and practice of medicine to all of his life's work: he observed and studied a problem, diagnosed it, and then prescribed a remedy for it whether the concern was physical, metaphysical, spiritual, intellectual, or social in nature.His Arabic and Hebrew contributions to each of his fields of inquiry were translated and disseminated far and wide and found a prominent place among religious and scientific intellectuals in the Latin West and throughout the Jewish and Islamic worlds. 168 pp. Englisch.

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Buch. Zustand: Neu. Neuware - To Christians the Iberian Peninsula was Hispania, to Muslims al-Andalus, and to Jews Sefarad. As much as these were all names given to the same real place, the names also constituted ideas, and like all ideas, they have histories of their own. To some, al-Andalus and Sefarad were the subjects of con…ventional expressions of attachment to and pride in homeland of the universal sort displayed in other Islamic lands and Jewish communities; but other Muslim and Jewish political, literary, and religious actors variously developed the notion that al-Andalus or Sefarad, its inhabitants, and their culture were exceptional and destined to play a central role in the history of their peoples. In Iberian Moorings Ross Brann traces how al-Andalus and Sefarad were invested with special political, cultural, and historical significance across the Middle Ages. This is the first work to analyze the tropes of Andalusi and Sefardi exceptionalism in comparative perspective. Brann focuses on the social power of these tropes in Andalusi Islamic and Sefardi Jewish cultures from the tenth through the twelfth century and reflects on their enduring influence and its expressions in scholarship, literature, and film down to the present day.

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Buch. Zustand: Neu. Neuware - In a penetrating exploration of the various ways memories and representations of the Jewish past have been reconfigured in new historical circumstances, Renewing the Past, Reconfiguring Jewish Culture focuses on two key eras of encounter between Jews and non-Jews: the golden age of Sephardic culture… in Islamic al-Andalus, on the one hand, and on the other, the period of the European Enlightenment and the Jewish Enlightenment, or Haskalah, which it inspired. The writings assembled here engage with key issues to understand how in both epochs the cultural orientation of Jewish society was profoundly reassessed and transformed by new influences filtering in from outside. Adopting a comparative historical approach, Renewing the Past, Reconfiguring Jewish Culture offers a view of moments of heightened interaction between Jews and their host cultures. The elevation of the ideal of rationalism provoked significant shifts in the aesthetic values and patterns of cultural memory in Sephardic al-Andalus; this same ideal once again posed insistent challenges in the era of the Enlightenment, to which Jewish intellectuals widely responded by evoking, but also refashioning, the historical precedent of the Andalusian Golden Age. Looking to contexts ranging from premodern Spain and Italy to nineteenth-century Russia, Germany, and America, the eleven contributors to this volume-drawn equally from literary and historical studies-explore the ways the political and intellectual aspirations of successive historical presents have repeatedly reshaped the forms and narratives of Jewish cultural memory.

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Zustand: gut. The Compunctious Poet: Cultural Ambiguity and Hebrew Poetry in Muslim Spain (Johns Hopkins Jewish Studies) In englischer Sprache. pages.