Raphael asram vidya order (17 Ergebnisse)

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Soft cover. Zustand: Very Good. Revised Ed. Paperback. Binding sound, text clean, light shelfwear. Book.

Sprache: Englisch
Verlag: Aurea Vidyā, 2012
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Zustand: Very Good. Zustand des Schutzumschlags: 36730625. 1781088637. 6/10/2026 10:50:37 AM.

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Zustand: Like New. Most items will be dispatched the same or the next working day. An apparently unread copy in perfect condition. Dust cover is intact with no nicks or tears. Spine has no signs of creasing. Pages are clean and not marred by notes or folds of any kind.

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211 pages. Paperback in fine condition in a dust jacket.

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Zustand: New. pp. 324 24:B&W 5.83 x 8.27 in or 210 x 148 mm (A5) Perfect Bound on Creme w/Gloss Lam.

Verlag: Aurea Vidya
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In den WarenkorbZustand: Good. Most items will be dispatched the same or the next working day. A copy that has been read but remains in clean condition. All of the pages are intact and the cover is intact and the spine may show signs of wear. The book may have minor markings which are not specifically mentioned. A few small stains.

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Taschenbuch. Zustand: Neu. Neuware - The Author and the Editor invite us to Discern (viveka) between the Seer and the seen, between àtman (Self) and non-àtman (non-Self), between Infinite and finite, between Life and death. In Svami Nikhilananda's words: «This work, which contains only forty-six sloka (verses) is an excellent va…de mecum (handbook) for students of advanced courses in Advaita philosophy'. Both Readers and Scholars will welcome the truly Monumental Bibliography. SHANKARA, the Author, has been one of the greatest philosophers of India, and has profoundly influenced not only India's philosophical development, but that of the entire world. RAPHAEL, the Editor, is an author and a Master in the Western Metaphysical Tradition as well as in Vedànta.

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Taschenbuch. Zustand: Neu. Neuware - What is Advaita Vedanta What means or instruments does it utilize in its attempt to comprehend Reality What is the nature of its aim If we begin by answering these questions, we will be ready to follow with the right intelligence the message given by the great SANKARA in Vivekacudamani. The p…ath which is outlined here is not for the majority, quite the contrary. It is for those who, having attained 'maturity', tend towards full Awakening. It is for those who want to bring about a profound revolution within themselves; and this requires an act of courage, of steadfastness and, at the same time, of great humility. Advaita Vedanta is for those who, tired of a long pilgrimage, have finally stopped and in the silence of their own hearts have decided to launch a powerful attack on that terrible and treacherous enemy who lives not outside of us but right within us, and thus realize full liberation from all psycho-physical conflict and bondage. As darkness and its effects vanish when the sun rises, so, when realization of non-dual beatitude dawns, do bondage and suffering vanish without a trace (Vivekacudamani, sutra 319) SANKARA has been one of the greatest philosophers of India. He dedicated his brief and intense life (788-820) to re-establish the authority of the Âruti, to codify the Advaita Vedanta, the doctrine of Non-duality, and to anchor the Metaphysical Tradition of the Veda through the foundation of monasteries (ma+ha) and monastic orders. With his bhasya (commentary) to the Upanisad, the Brahmasutra, and the Bhagavadgita, and with his own writings, Sankara has profoundly influenced not only India's philosophical development, but that of the entire world. RAPHAEL is author and Master in the Western Metaphysical Tradition as well as the Vedanta. For over 35 years, he has written a series of books on the pathway of Non-duality (Advaita). He has translated directly from the original Sanskrit and Edited a number of key Vedanta texts. His entire work is a conscious reunification of both Western and Eastern Traditions into Unity of Tradition.

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Zustand: New. KlappentextSankara, one of the greatest philosophers of India, dedicated his brief and intense life (788-820) to reestablish the authority of the ruti, to codify the Advaita Vedanta, the doctrine of Non-duality, and to anchor the Metaphy.

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Zustand: Hervorragend. Zustand: Hervorragend | Sprache: Englisch | Produktart: Bücher | From ancient times the Rsis or great Sages, in composing their works, drew from a fount of Wisdom that embraces the knowledge of the spiritual and scientific laws that regulate the micro and macrocosm. After a profound research and consequent… self-realization, the Rsis discovered that the first cause of human suffering rests on ignorance (avidya) of one's own real nature, which is Completeness, Synthesis and Unity. In this context takes its place the Yoga darsana, one of the six "points of view" of the Indian philosophy based on the Vedas, and codified by PATAÑJALI in his work which was given the name of Yogadarsana or Yogasutra. Faithful to traditional Knowledge, in his sutras, PATAÑJALI posits the problem of kaivalya, liberation from the becoming of prakrti (universal substance). Patañjali describes, we may say, in a "scientific" way, the means to realize a process of coordination, integration, mastery, transmutation and transcendence of our psychic and imprisoning energies so as to "burn" all the obstacles that hinder the state of kaivalya or "isolated Unity". Thus this opus, which can be defined as alchemical, does not speak of "inhibition" or psychological "flights", but of solution and integration of the process-becoming (samsara). In his Translation and Commentary of the Yogasutra, RAPHAEL is faithful to the Upani@adic Tradition. So the work can be comprehended in its appropriate spiritual, philosophical and ethical dimensions. In particular, the Commentary, is of great importance and efficacy because it brings to light aspects and connections that are not readily apparent in the text. At the same time Raphael utilizes a conceptual methodology befitting the Western forma mentis.

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Zustand: Hervorragend. Zustand: Hervorragend | Sprache: Englisch | Produktart: Bücher | The Mandukya Upanishad is part of the Atharva Veda and belongs to a relatively remote period. Though short, it sums up the entire metaphysical vision of the doctrine of the Upanishads. The Upanishad, which is of great initiatory interest, acq…uires greater value through the addition of Gaudapada’s karikas (Verse commentary), some of which are an integral part of the Upanishad. Gaudapada divides this work into four parts, naming them:1. Agama Prakarana, based on the scriptures or Shruti. 2. Vaitathya Prakarana, based on the phenomenal or apparent character of experience. 3. Advaita Prakarana, based on non-duality. 4. Alatashanti Prakarana, based on the extinction of the "burning ember". Through it Gaudapada unveils for the first time, clearly and concisely, the Asparsha yoga or vada (path, way), the metaphysical yoga or the pathway that leads not to unite with the God-person, but to integral Liberation (Turiya). Raphael’s commentary is intended as an explanation for the Western researcher, who may be unfamiliar with the vast philosophical themes of Hinduism and Buddhism, and is more accessible than Shankara’s extensive, deep and incisive commentary expounded in the Mandukya Upanishaad with Gaudapada’s karikas. From it, numerous Shankara’s passages are quoted alond the text.