raith charles (33 Ergebnisse)

Paperback. Zustand: Very Good. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Paperback. Zustand: Very Good. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Paperback. Zustand: Very Good. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Paperback. Zustand: New. The item is brand new, never used or read. It's in perfect condition and may include supplements and/or access codes or come shrink-wrapped.

Paperback. New book. 274 pp.

Hardcover with dust jacket. Slight wear on front book flap. Otherwise pristine 264 pp.

Zustand: New. In.

Paperback. Zustand: Brand New. 264 pages. 9.00x6.00x0.75 inches. In Stock.

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Paperback. Zustand: Brand New. 192 pages. 8.50x5.50x0.50 inches. In Stock.

Zustand: New.

Hardcover. Zustand: Brand New. 276 pages. 9.02x5.98x0.75 inches. In Stock.

Zustand: New. KlappentextrnrnEcumenism: A Guide for the Perplexed is a comprehensive introduction to the methods, achievements, and future prospects of the modern ecumenical movement. The authors begin the volume by charting out a serviceable definition of ec.

Zustand: New. Brings together leading Catholic, Orthodox, and Evangelical theologians to read and interpret the book of Acts from within their ecclesial tradition, while simultaneously engaging one another in critical dialogue.

Zustand: New. &Uumlber den AutorCharles Raith II (PhD) is Director of the Paradosis Center for Theology and Scripture and Assistant Professor of Theology at John Brown University. He is author of Aquinas and Calvin on Romans: Theological Exegesis .

hardcover. Zustand: New. 1st.

Zustand: Wie Neu. Zustandsbeschreibung: leichte Lagerspuren/minor shelfwear. John Calvin?s Theology of Works and Rewards. In the study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. 190 Seiten, gebunden (Refo500 Academic Studies; Vol. 34/Vandenhoeck & Ruprecht 2016). Statt EUR 95,00. Gewicht: 451 g - Gebunden/Gebundene Ausgabe.

Zustand: New. In.

Buch. Zustand: Neu. Neuware - The Gospel of John: Theological-Ecumenical Readings brings together leading Catholic, Orthodox, and Evangelical theologians to read and interpret John's Gospel from within their ecclesial tradition, while simultaneously engaging one another in critical dialogue. Combining both theological exegesis and ecumenical dialogue, each chapter is uniquely structured with a main essay by a Catholic, Orthodox, or Evangelical theologian on a section of John's Gospel, followed by two responses from theologians of the other two traditions. The chapter concludes with a final response from the main author. Readers are thus provided with not only a deep and engaging reading of the Gospel of John but also the unfolding of a rich theological-ecumenical dialogue centered on an authority for all Christians, namely, the Gospel of John.

hardcover. Zustand: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Zustand: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Zustand: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Zustand: Sehr gut. Gebraucht - Sehr gut Sg - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

Zustand: New.

Gebunden. Zustand: New. In this study Charles Raith fills a gap in Reformation-era scholarship by analyzing Calvin s teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. Raith interprets Calvin s own theological constructi.

Hardcover. Zustand: Brand New. 194 pages. 8.75x5.75x0.75 inches. In Stock.

hardcover. Zustand: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Zustand: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Zustand: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Zustand: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.