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Verlag: Nanni & Fiammenghi, 1954
Anbieter: Librodifaccia, Alessandria, AL, Italien
Zustand: Buone. italiano Condizioni dell'esterno: logorata e macchiata Condizioni dell'interno: Macchiata da umidita'.
Verlag: Hildesheim New York Georg Olms Verlag, 1970
Anbieter: Heinrich Heine Antiquariat oHG, Düsseldorf, NRW, Deutschland
(17 x 11,5 cm); kl.-8°; 327 Seiten; Orig.-Leinenband. Reprografischer Nachdruck der Ausgabe Basel 1567. [ Pietro Pomponazzi ]. * Customers from outside the EU ask please for real DHL shipping costs! - Ask for more pics ! * 550 gr.
Verlag: Hildesheim, Olms, 1970
Anbieter: Antiquariat Thomas Nonnenmacher, Freiburg, Deutschland
Buch
Oln. Zustand: Sehr gut. 327 S. Reprografischer Nachdruck der Ausgabe Basel 1567. Sehr gut erhalten. Sprache: Deutsch Gewicht in Gramm: 400.
327 S. Oln. Nachdruck der Ausgabe Basel 1567.
Verlag: Olms Verlag Hildesheim, 1970
Anbieter: Antiquariat Herold, Berlin, Deutschland
fester Einband. . Leinen blau mit Goldaufdruck, 327 Seiten, 8°. * sehr guter Zustand (K4). 300 gr.
Verlag: Nanni & Flammenghi
Anbieter: Robinson Street Books, IOBA, Binghamton, NY, USA
Verbandsmitglied: IOBA
Zustand: Good. Prompt shipment, with tracking. we ship in CLEAN SECURE BOXES NEW BOXES Good condition. Name in ink on front free end paper. Some marginalia and underlining. *.
Verlag: Nanni e Fiammenghi Ed., Bologna,, 1954
Anbieter: FIRENZELIBRI SRL, Reggello, FI, Italien
br.intonso, Zustand: MOLTO BUONO. A cura di Gianfranco Morra. cm.16x22, pp.243, NOTA:Qualche segno a matita nt. / Bologna, Nanni e Fiammenghi Ed. cm.16x22, pp.243, br.intonso,
Verlag: Georg Olms Verlag; Hildesheim, NY, 1970
Anbieter: Fundus-Online GbR Borkert Schwarz Zerfaß, Berlin, Deutschland
Buch
Goldgepr. Originalleinenband. Zustand: Sehr gut. 327 S.; 17 cm. Sehr gutes Ex.; tadellos. - Reprint / Nachdruck. - Faksimile / in Latein. - Aus: Petrus Pomponatius, Opera, Basel 1567. Die Vorlagen befinden sich im Besitz der Universitätsbibliothek Erlangen (Signatur: Phys. IV 4aa), der Herzog August Bibliothek Wolfenbüttel (Signatur: Li 7106) und der Niedersächsischen Staats- und Universitätsbibliothek Göttingen (Signatur: 8° Philos. I, 941). Die fehlerhafte Paginierung wurde beibehalten. (Impressum). // Pietro Pomponazzi (latinisiert Petrus Pomponatius; * 16. September 1462 in Mantua; 18. Mai 1525 in Bologna) war ein italienischer Mediziner, Philosoph und Humanist der Renaissance. . Seine Ausbildung begann in Mantua und wurde in Padua vervollständigt, als er dort 1487 Doktor der Medizin wurde. 1488 bekam er einen Ruf als Professor für Philosophie an die Universität Padua. Von 1495 bis zur Schließung der Universität 1509 war er Inhaber des Lehrstuhls für Naturphilosophie. Danach nahm er eine Professur an der Universität Ferrara an. 1512 wurde er nach Bologna eingeladen, wo er bis zu seinem Tod blieb und wo er seine bekanntesten Werke geschrieben hat. . Zu seiner Zeit herrschte in Florenz an der Universität der Platonismus. In Padua dagegen bestand eine aristotelische Richtung; man stützte sich dabei auf die Kommentare des mittelalterlichen Philosophen Ibn Ruschd (lateinisch Averroes). Die Aristotelesauslegung nach Albertus Magnus und Thomas von Aquin war scholastisch, während die Averroisten zwischen aktivem und passivem Intellekt unterschieden. Der aktive Intellekt sei unsterblich, der passive (mit der individuellen Seele) gehe beim Tod unter. Pomponazzi wandte sich in seinem Hauptwerk De immortalitate animae (Über die Unsterblichkeit der Seele) gegen beide Auffassungen. Er verwarf - im Sinne der Aristotelesauslegung des antiken Kommentators Alexander von Aphrodisias und wie schon vor ihm Johannes Buridan - jeden Glauben an eine Unsterblichkeit der menschlichen Seele und widersprach damit Papst Leo X., der 1513 auf dem 5. Laterankonzil in der Bulle Apostolici Regiminis die Lehre von der Sterblichkeit der Seele gerade verurteilt hatte. Weil mit seiner Lehre die Drohung der Kirche mit Höllenqualen nach dem Tode unwirksam wurde, erhielt Pomponazzi Beifall seiner Leser, stieß aber beim Papst auf deutlichen Widerstand. In Venedig wurde sein Hauptwerk öffentlich verbrannt, der Papst verurteilte es. Es erschienen zahlreiche Gegentraktate, unter denen Pomponazzis Hauptgegner Nifo die wirkungsmächtigsten verfasste. Außerdem wurde er bei der römischen Kurie wegen Frivolität und Ketzerei angeklagt. Zu seinem Glück setzte sich der dort einflussreiche Humanist und spätere Kardinal Pietro Bembo für ihn ein; er kam vor kein Kirchengericht. Die Schriften Apologia und Defensorium dienten vor allem zur Verteidigung gegen die Attacken seiner Gegner. Pomponazzi gilt als Begründer des so genannten "Alexandrismus", einer Strömung der italienischen Renaissancephilosophie, die nach Alexander von Aphrodisias benannt ist. Die sich der Gestirne bedienende, sich durch die virtutes occultae der Dinge dem Menschen offenbarende magia naturalis ist für Pomponazzi eine der philosophia naturalis und der Astrologie unterstehende Wissenschaft. Er zog auch die Existenz bzw. Wirkungsmacht auf Materie immaterieller Geister wie der Dämonen und Engel in Zweifel und vertrat entschieden die Lehre von der doppelten Wahrheit (einerseits einer wissenschaftlichen, andererseits einer glaubensmäßigen Wahrheit). Damit verteidigte er seine von der kirchlichen Lehre abweichenden Erkenntnisse. Pomponazzi sieht das Wesen des Menschen in der Fähigkeit, (zumindest gedanklich) über die Natur hinauszugehen. Die Bestimmung des Menschen, dessen Seele immanent ist, liegt daher nicht im Jenseits, sondern im Aufbau der moralischen Ordnung im Diesseits. (wiki) Sprache: Deutsch Gewicht in Gramm: 550 Reprogr. Nachdruck d. Ausgabe Basel, 1567.
Verlag: Lugano: Thesaurus Mundi, 1957., 1957
Anbieter: Antiquariat von Matt, Stans, Schweiz
Zustand: 0. LXIX, 483 S. La Orig.-Kart., unaufgeschnitten, kleiner Bibliotheksstempel.
Anbieter: SKULIMA Wiss. Versandbuchhandlung, Westhofen, Deutschland
Reprint der Ausgabe Basel 1567. 327 Seiten, Leinen (Olms Verlag 1970). Statt EUR 68,00 300 g. Sprache: la.
Verlag: Lugano In Aedibus Thesauri Mundi., 1957
Anbieter: Antiquariat Michael Solder, Münster, NRW, Deutschland
Buch Erstausgabe
Gr.-8°. Originalbroschur. Zustand: Gut. 1. Auflage. LXIX, 486 S. Buchblock unbeschnitten. la Gewicht in Gramm: 750.
Verlag: Hildesh./N.Y., Olms,, 1970
Anbieter: Antiquariat Alte Seiten - Jochen Mitter, Göttingen, Deutschland
Buch
OLn. 2. 328 S., ("Über die Ursachen der natürlichen Wirkungen, oder über Verzauberungen" - eine philos. Streitschrift über Ursache u. Wirkung von Wunderheilungen durch Dämonen) Die angegebenen Versandkosten gelten bei AbeBooks und ZVAB nur für Bücher bis zum Gewicht von 1000 g (Bücher- / Warensendung). Über höhere Versandkosten bei schwereren Büchern werden Sie von uns informiert. - Wegen der EPR-Bestimmungen liefern wir nicht nach Bulgarien, Estland, Griechenland, Irland, Litauen, Luxemburg, Malta, Kroatien, Polen, Portugal, Rumänien, Schweden, Slowakei, Slowenien und Ungarn. la Gewicht in Gramm: 305 (Reprogr. Nachdr. d. Ausgabe Basel 1567).
Verlag: Lugano, Thesaurus mundi, 1957., 1957
Anbieter: Antiquariat Thomas Rezek, München, Deutschland
8°. LXIX, 483 pp., 1 f. Half-cloth (original wrapper bound in) Thesaurus mundi, bibliotheca scriptorum latinorum mediae et recentioris aetatis, 8. Latin text with apparatus, introduction, index. - Title to the back and lower fore-edge with small stamps of a monastery, else clean - 2 volumes.
Verlag: Lugano: Thesaurus Mundi. (1957)., 1957
Anbieter: Antiquariat Bergische Bücherstube Mewes, Overath, Deutschland
LXIX, 486 S. Reg. Br. *unbeschnitten*.
Venice, Octavianus Scotus, 1525. Small folio. Bound in a lovely 18th century full green morocco binding with richly gilt spine, triple gilt line-borders to boards, double gilt lines to edges of boards, and inner gilt dentelles. All edges gilt. A few leaves a little closely shaven. Title-page and final blank slightly dusty/browned and last few leaves with a faint small, marginal damp stain, far from affecting text - otherwise a remarkably fine, clean, and fesh copy with only very minor occasional brownspotting. A beautiful printing with beautiful woodcut initials to almost all leaves. Large woodcut printer's device to colophon. A truly lovely copy, housed in a custom-made full leather box with gilt title to spine. 139 ff. The exceedingly scarce first edition of Pomponazzi's collected works, a milestone publication of Renaissance philosophy, which constitutes the authorized "opera" of Pomponazzi and brings together for the first time the known body of writing of arguably THE most important philosopher of the Renaissance, disseminating them to a wider audience. This seminal publication, printed in the year of Pomponazzi's death, remains to this day the standard edition of and the main source of reference to the works of "The last Scholastic and the first man of the Enlightenment" (Sandy, Randall, Kristeller). It greatly influenced the dissemination of his works and thought and came to directly influence philosophical and scientific thought of centuries to come. "Pomponazzi's thought and reputation were extremely influential in the centuries after his death. Even before it was printed, his treatise "On incantations" circulated widely in manuscript among philosophers, physicians and early modern naturalists (see Zanier 1975). Due to his mortalist theory of the soul, 17th-century "free thinkers" regarded Pomponazzi as one of their own, portraying him as an atheist (see Kristeller 1968" Paganini 1985). Enlightenment thinkers of the 18th century pushed to extremes his distinction between natural reason and faith, while 19th-century positivists, such as Ernest Renan and Roberto Ardigò, saw in Pomponazzi a forerunner of their own beliefs and a champion of naturalism and empiricism." (SEP).Pietro Pomponazzi (1462-1525) was an author of both commentaries and original philosophical treatises and also as such a key figure in the Aristotelian tradition of the Renaissance. Pomponazzi stood at a crossroad in the history of Aristotelianism - he still studied the great logicians and natural philosophers of the 14th century, which his Italian humanistic colleagues had given up (focusing instead on "man" and his place in the universe), but at the same time he had a highly original approach to the teachings of Aristotle and a unique uninhibited approach to the nature of the universe" as opposed to his contemporaries, he responded philosophically to the achievements of humanism, always seeking the truth and the "naturalist" explanation. With his wide-ranging works, published together here for the first time, Pomponazzi was a fore-runner of that difficult to define critical Aristotelianism, which sought to find the true meaning of the works of Aristotle, lay them bare and develop them further, in order to find the true nature of the universe - to explain how the world functions without any preconceived notions (like the belief in Christ, etc.). "This freedom from doctrinal orthodoxy - quite rare among Renaissance Aristotelians - was one of Pomponazzi's real contributions to the progress of scientific thought. By refusing to be bound by specific position, by constant testing and doubting. Pomponazzi brought the firm conclusions of the scholastic Aristotle to a dead end. And in doing so, he opened up a whole new philosophy of nature." (Pine, p. 19). As such, Pomponazzi occupies a truly unique position in the history of Renaissance philosophy. "Pomponazzi's thought, by combining Averroism and Alexandrism, could not be squeezed into one category or the other. Indeed all such divisions were too simple when applied to him." (Pine, p. 5). With his magnificent undoctrinal works of pure thought and reason, Pomponazzi inaugurated a tradition that was to become dominating in following centuries, founding an entirely new philosophy of nature and paving the way for the acceptance of a later mathematical view of nature. "During the twelve decades or so between Pomponazzi's arrival (1484) and Galileo's departure in 1610, the learned community that Shakespeare called "fair Padua, nursery of arts", achieved a distinction in scientific and medical studies unmatched elsewhere in Europe. Thus, Pomponazzi's career in northern Italy brought him close to the most exciting advances of his time in science and medicine. In keeping with the nature of his university appointments, he approached Aristotle from a perspective quite distant from Bruni's humanism or Lefèvre's theologizing. [.] Pomponazzi's Aristotelianism developed entirely within the framework of natural philosophy". (Copenhaver & Schmitt, p. 105).
Basel, [Per Henrichum Petri, 1556 - on colophon]. An absolutely lovely copy of the exceedingly scarce first edition, first printing, of one of the most influential and important works in the history of modern thought. A work that has for a long time been overlooked due to the gross neglect of the history of Renaissance philosophy, but which has nonetheless been seminal to the development of scientific and philosophical thought from the 16th century and onwards. With a purely naturalistic and immanent view of the natural process, Pomponazzi here frees man's thought from the bounds of religion and provides modern thinkers and scientists with pure empiricism and naturalism. "Er will das "Wissen" and die Stelle des "Glaubens" stellen" - "die "dämonische" Kausalität des Glaubens weicht der Kausalität der Wissenschaft" (Cassirer, p. 110 + 111). 8vo. Contemporary full limp vellum, with vellum cords to hinges. Remains of vellum ties to boards. A bit of brownspotting, but all in all a lovely, completely unrestored copy in its first binding. Five large woodcut initials and large woodcut printer's device to verso of last leaf. (16), 349, (3). Adams: P-1827" Wellcome: I:5153" DSB: XI:71-74.A.H. Douglas: "The Philosophy and Psychology of Pietro Pomponazzi", 1910.M.L. Pine: "Pietro Pomponazzi: Radical Philosoper of the Renaissance", 1986.Thorndyke: "A History of Magic and Experimental Science", Vol. V, 1966 (4th printing)P.O. Kristeller: "Eight Philosophers of the Italian Renaissance", 1965.J.H. Randall, in: "The Renaissance Philosophy of Man", 1956 (4th impression).B.P. Copenhaver & C.B. Schmitt: "Renaissance Philosophy", 1992.E. Cassirer: "Individuum und Kosmos in der Philosophie der renaissance", 1969 (3. Aufl. - orig. 1927).See also: Kristeller: "Renaissance Thought and its Sources"" "Medieval Aspects of Renaissance Learning"" "Renaissance Thought II, Papers on Humanism and the Arts". "Pomponazzi's thought and reputation were extremely influential in the centuries after his death. Even before it was printed, his treatise "On incantations" circulated widely in manuscript among philosophers, physicians and early modern naturalists (see Zanier 1975). Due to his mortalist theory of the soul, 17th-century "free thinkers" regarded Pomponazzi as one of their own, portraying him as an atheist (see Kristeller 1968" Paganini 1985). Enlightenment thinkers of the 18th century pushed to extremes his distinction between natural reason and faith, while 19th-century positivists, such as Ernest Renan and Roberto Ardigò, saw in Pomponazzi a forerunner of their own beliefs and a champion of naturalism and empiricism." (SEP). Exceedingly scarce first edition of Pomponazzi's seminal "De Incantationibus", perhaps the most original work of natural philosophy of the Renaissance and arguably the first work of what comes to be the Enlightenment. The work, which is one of Pomponazzi's most important productions (along with his treatise on the immortality of the soul), constitutes a forerunner of Naturalism and Empiricism and could be considered the first true Enlightenment work ever, causing Pomponazzi, our greatest Renaissance philosopher, to be generally considered "The last Scholastic and the first man of the Enlightenment" (Sandy, Randall, Kristeller). The appeal to experience is the main concern of the work, and its strict and completely novel way of treating the subject matter resulted in a hitherto unattained elevated position of philosophy in the Latin West, providing to philosophy a new method that remains dominant to this day and without which we would scarcely be able to imagine modern philosophy. Proclaiming the victory of philosophy over religion, the "de Incantationibus" changed the entire history of philosophy - philosophy being to Pomponazzi the supreme truth and the final judge of all phenomena."Pomponazzi's conclusion [in the "De Incantationibus] results from a dramatic change in method which in turn is based on a profoundly new attitude toward philosophical inquiry. Medieval theologians and philosophers as well as most Renaissance thinkers were content to limit the role of reason in nature because they sincerely believed that the Christian God intervened in the natural order to create miraculous occurrences. As we have seen, this belief prevented their scientific convictions from destroying Christian doctrine by exempting central Biblical miracles from natural process. Even those who held that Christian revelation and Aristotelian science were irreconcilable maintained a sincere fideism which allowed each universe to remain intact, each standing separate from the other. But once Pomponazzi applied the critical method of Aristotelian science to all religious phenomena, Christian miracles were engulfed by the processes of nature. Absorbed by the "usual course of nature", the miracle could no longer be the product of divine fiat. Indeed Christianity itself became merely another historical event, taking its place within the recurring cycles of nature, and destined to have a temporal career within the eternal flow of time." (Pine, p. 273)."De Incantationibus" constitutes one of the single most important works of the Renaissance. Bringing everything in the world under the general laws of nature, the history of religion as well as all other facts in experience, "De Incantationibus" gives us, for the first time in the history of philosophy an outline of a philosophy of nature and of religion, an outline that came to be seminal in the history of philosophy and science throughout the following centuries. With the main aim of the work being to determine the fact that there is no such thing as "supernatural", no magic, no omens, no witchcraft, no divine intervention, no apparitions, etc., etc. - all marvelous events and powers observed in experience or recorded in history have their natural, scientific explanation, they are all within the scope of principles common to all nature -, it is no wonder that it was placed.
Verlag: Basiliae, ex officina Henricpetrina [Basel, Heinrich Petri] 1567, 1567
Anbieter: Antiquariaat Matthys de Jongh, Zutphen, Niederlande
Erstausgabe
. Small 8vo. [LVI],[4 blank],1015,[1 printer's device]p. Seventeenth-century panelled and blind-tooled calf, back richly gilt decorated, sides with gilt line borders, sprinkled edges, marbled paste-downs, a touch of wear to top of back. A very fine copy. First edition of De fato, libero arbitrio, praedestinatione, providentia Dei' occupying page 329-1015. This is preceded by Pomponazzi's De naturalium effectuum admirandorum causis, seu de Incantationibus', usually known as De incantationibus', published previously in 1556.In Of fate, free will, and predestination' Pomponazzi presents a double investigation of religious and philosophical determinism, examining each of these traditions in relation to free will. It is a heroic attempt to reconcile God's omniscience and omnipotence with free will'. The publication of his heretical book on the immortality of the soul ( De immortalitate animae', 1516) had caused an outrage from prominent philosophers and theologians and was publicly burnt in Venice. Since then his later and more important works were only available in manuscript and not printed until over 30 years after his death.