Pieper josef (Mehr als 1.300 Ergebnisse)

Paperback. Zustand: Very Good. translation edition. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Paperback. Zustand: Good.

Paperback. Zustand: Very Good. First Edition. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Paperback. Zustand: Fair. First Edition. The item might be beaten up but readable. May contain markings or highlighting, as well as stains, bent corners, or any other major defect, but the text is not obscured in any way.

Paperback. Zustand: Very Good. In ordinary conversation, including among the 'educated,' the word 'sin' rarely gets mentioned except when one is trying to be coy or facetious. As Thomas Mann once said, 'sin' is nowadays 'an amusing word used only when one is trying to get a laugh.' But this small work will interpret sin in its true - that is, serious - meaning. What will emerge from its analysis is the discovery that the concept of sin can still serve to unlock the mystery of existence, at least for a thinking that wants to press down to the very foundations. In this work Pieper brings Plato, Augustine, and Thomas Aquinas into a living dialogue with T. S. Eliot, Andre Gide, even with Jean-Paul Sartre. As he shows in this powerful work, none of these writers leaves any doubt that the fact of sin is central: It is the willful denial of one's own life-ground, a denial that alone rightly bears the name 'sin.' Paradoxically, this reality is both willed and yet also pre-given, that is, both adventitious and yet somehow innate to our existence - a paradox which, next to the mystey of existence itself, is the most impenetrable mystery of all.…

Zustand: Good. Good condition. A copy that has been read but remains intact. May contain markings such as bookplates, stamps, limited notes and highlighting, or a few light stains.

Paperback. Zustand: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Zustand: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Zustand: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.

Paperback. Zustand: Very Good. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Paperback. Zustand: Very Good. In The Christian Idea of Man Josef Pieper brings off an extraordinary feat. He acknowledges that whoever introduces the theme of ?virtue? and ?the virtues? can expect to be met with a smile ? of various shades of condescension. He then proceeds to single out ?prudence? as the fundamental virtue on which the other cardinal virtues are based. In defining it, he does away with the shallow connotations which have debased it in modern times. Similarly, he manages to divest it of all traces of ?moralism,? which, to a large extent has become identified with the Christian idea of virtue and has made it fall into general disrepute.       For Pieper, prudence is fundamentally based on a clear perception of reality ? of things as they are ? and the prudent person is the one who acts in accordance with this perception. It has nothing to do with knowing how to avoid decisions which might be to one?s disadvantage. Similarly, justice, which is based on prudence, involves acting toward other persons according to one?s perception of the truth of the circumstances ? again, a perception of things ?as they are.? This is not a reference to any ?status quo,? but to the reality as constituted by the Creator.       In referring to courage [fortitude], Pieper discusses the overcoming of fear. This does not imply having no fear but, precisely, overcoming it. With regard to the fundamental fear of death, Pieper rejects the approaches which contend that there is nothing to fear in death. On the contrary, there is everything to fear in death: it concerns the question of possible absolute annihilation!  Here Pieper introduces the consideration of the ?theological? virtues of faith, hope, and love [charity]. When confronted with the question of possible annihilation, the Christian?s faith is paramount. Belief in God lets him confront danger and overcome even the most radical fear ? through hope in God.       His love of God does not wipe out fear but gives him courage.       Moderation is seen as the last in the hierarchy of the cardinal virtues. Through its manifestation, in recent Christian thinking, with chastity and abstinence, it became in the Christian mind the most prominent characteristic of the Christian idea of man and one that dominated everything else. It has been reduced to the status of the most private of the virtues and is combined with a moralistic conception of the good. Pieper?s analysis of moderation shows how this virtue needs to be rethought, although, even then, it will remain the last in the hierarchy of virtues. …

Paperback. Zustand: Good. In The Christian Idea of Man Josef Pieper brings off an extraordinary feat. He acknowledges that whoever introduces the theme of ?virtue? and ?the virtues? can expect to be met with a smile ? of various shades of condescension. He then proceeds to single out ?prudence? as the fundamental virtue on which the other cardinal virtues are based. In defining it, he does away with the shallow connotations which have debased it in modern times. Similarly, he manages to divest it of all traces of ?moralism,? which, to a large extent has become identified with the Christian idea of virtue and has made it fall into general disrepute.       For Pieper, prudence is fundamentally based on a clear perception of reality ? of things as they are ? and the prudent person is the one who acts in accordance with this perception. It has nothing to do with knowing how to avoid decisions which might be to one?s disadvantage. Similarly, justice, which is based on prudence, involves acting toward other persons according to one?s perception of the truth of the circumstances ? again, a perception of things ?as they are.? This is not a reference to any ?status quo,? but to the reality as constituted by the Creator.       In referring to courage [fortitude], Pieper discusses the overcoming of fear. This does not imply having no fear but, precisely, overcoming it. With regard to the fundamental fear of death, Pieper rejects the approaches which contend that there is nothing to fear in death. On the contrary, there is everything to fear in death: it concerns the question of possible absolute annihilation!  Here Pieper introduces the consideration of the ?theological? virtues of faith, hope, and love [charity]. When confronted with the question of possible annihilation, the Christian?s faith is paramount. Belief in God lets him confront danger and overcome even the most radical fear ? through hope in God.       His love of God does not wipe out fear but gives him courage.       Moderation is seen as the last in the hierarchy of the cardinal virtues. Through its manifestation, in recent Christian thinking, with chastity and abstinence, it became in the Christian mind the most prominent characteristic of the Christian idea of man and one that dominated everything else. It has been reduced to the status of the most private of the virtues and is combined with a moralistic conception of the good. Pieper?s analysis of moderation shows how this virtue needs to be rethought, although, even then, it will remain the last in the hierarchy of virtues.…

Paperback. Zustand: Fair. The popular and highly regarded Pieper speaks of the necessity for human persons to be able to contemplate and appreciate beauty to develop their full humanity. Pieper expresses succinctly that the foundation of the human person in society is leisure, free time in which one can contemplate, be receptive to being and its beauty.…

UNKNOWN. Zustand: Good. unknown (no jacket visible). The book is in good condition with a clean cover and intact binding. There are no visible inscriptions or library markings. The pages are crisp, and the text is clear, ensuring a pleasant reading experience. The absence of a dust jacket is consistent with its paperback format.…

Paperback. Zustand: Good. One of the great Catholic philosophers of our day reflects on the way language has been abused so that, instead of being a means of communicating the truth and entering more deeply into it, and of the acquisition of wisdom, it is being used to control people and manipulate them to achieve practical ends. Reality becomes intelligible through words. Man speaks so that through naming things, what is real may become intelligible. This mediating character of language, however, is being increasingly corrupted. Tyranny, propaganda, mass-media destroy and distort words. They offer us apparent realities whose fictive character threatens to become opaque. Josef Pieper shows with energetic zeal, but also with ascetical restraint, the path out of this dangerous situation. We are constrained to see things again as they are and from the truth thus grasped, to live and to work.…

Paperback. Zustand: Very Good. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Paperback. Zustand: Good. This volume, three separate books in one edition, is a collection of Josef Pieper's famous treatises on the three theological virtues of Faith, Hope, and Love. Pieper is perhaps the most popular Thomist philosopher of the twentieth century.

Zustand: good. Gently used with minimal wear on the corners and cover. A few pages may contain light highlighting or writing, but the text remains fully legible. Dust jacket may be missing, and supplemental materials like CDs or codes may not be included. May be ex-library with library markings. Ships promptly. …

Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Zustand: Very Good. No better guide over the thousand-year period called the Middle Ages could be found than Josef Pieper. In this amazing tour de monde medievale, he moves easily back and forth between the figures and the doctrines that made medieval philosophy unique in Western thought. After reflecting on the invidious implications of the phrase "Middle Ages," Pieper turns to the fascinating personality of Boethius whose contribution to prison literature, The Consolation of Philosophy, is second only to the Bible in the number of manuscript copies. The Neo-Platonic figures - Dionysius and Eriugena - are the occasion for a discussion of negative theology. The treatment of Anselm of Canterbury's proof of God's existence involves later voices, e.g., Kant. Like other historians, Pieper is enamored of the twelfth century, which is regularly eclipsed by accounts of the thirteenth century. Pieper does justice to both. His account of the rivalry between Peter Abelard and Bernard of Clairvaux is masterful, nor does he fail to give John of Salisbury the space he deserves. The account is broken by the gradual replacement of the synthesis of faith and reason that had been achieved in the early Middle Ages by a new one that made use of Aristotle. Pieper gives a thorough and lively account of the struggle between Aristotelians and anti-Aristotelians, and the famous condemnations that put the effort of Saint Thomas Aquinas at risk. But the Summa theologiae is regarded by Pieper as the unique achievement of the period. If the early centuries, the medieval period, can be seen as moving toward the thirteenth and Thomas's unique achievement, subsequent centuries saw the decline of scholasticism and theappearance of harbingers of modern philosophy. The book closes with Pieper's thoughts on the permanent philosophical and theological significance of scholasticism and the Middle Ages. Once again, wearing his learning lightly, writing with a clarity that delights, Josef Pieper has taken the field from stuffier and more extended accounts. …

Paperback. Zustand: Very Good. 2nd. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Zustand: Good. First. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Zustand: Very Good. 1. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Paperback. Zustand: Very Good. 1. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Zustand: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Zustand: New.

Paperback. Zustand: New.

Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.