loxton stephen (13 Ergebnisse)

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Zustand: Good. Most items will be dispatched the same or the next working day. A copy that has been read but remains in clean condition. All of the pages are intact and the cover is intact and the spine may show signs of wear. The book may have minor markings which are not specifically mentioned.

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Hardcover. Zustand: Brand New. 134 pages. 9.13x6.57x1.11 inches. In Stock.

Hardcover. Zustand: Brand New. 164 pages. 9.13x6.57x1.11 inches. In Stock.

Zustand: New. &Uumlber den AutorrnrnStephen Loxton is a graduate of the universities of Sussex and Hull. He has worked in various roles in education.KlappentextrnrnThe Canadian philosopher Charles Taylor is best known for major studies on.

Zustand: New.

Gebunden. Zustand: New. KlappentextProper Guardians offers an introduction to the life and thought of John Stuart Mill (1806-1873) and a commentary and guide to his text of 1859, On Liberty. For a period steeped in waves of political correctness, with varied.

Zustand: New. &Uumlber den AutorrnrnStephen Loxton is a graduate of the universities of Sussex and Hull. He has worked in various roles in education.KlappentextrnrnWritten for those coming to the study of Nietzsche for the first time, Nie.

Zustand: New. &Uumlber den AutorrnrnStephen Loxton is a graduate of the universities of Sussex and Hull. He has worked in various roles in education.KlappentextrnrnWritten for those coming to the study of Nietzsche for the first time, Nie.

Buch. Zustand: Neu. Neuware - Proper Guardians offers an introduction to the life and thought of John Stuart Mill (1806-1873) and a commentary and guide to his text of 1859, On Liberty. For a period steeped in waves of political correctness, with varied assaults on the liberty of expression, On Liberty (1859) remains a signal work, championing the vital worth of personal and political liberty. Mill promotes the liberty of thought and expression, affirming 'the inward domain of consciousness, demanding liberty of conscience in the most comprehensive sense, liberty of thought and feeling, absolute freedom of opinion and sentiment on all subjects, practical or speculative, scientific, moral or theological'. Against the claims of those who think that all should respect and defend whatever views they self-affirm, Mill defends the 'liberty of expressing and publishing opinions'. He thinks that although this 'may seem to fall under a different principle, since it belongs to that part of the conduct of the individual which concerns other people', such liberty of expression is actually 'almost of as much importance as the liberty of thought itself and resting in great part on the same reasons, is practically inseparable from it'. Liberty also 'requires liberty of tastes and pursuits, of framing the plan of our life to suit our own character, of doing as we like, subject to such consequences as may follow, without impediment from our fellow creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong'. Mill also defends the liberty of association, for the 'liberty of each individual follows the liberty, within the same limits of combination among individuals; freedom to unite for any purpose not involving harm to others; the persons combining being supposed to be of full age and not forced or deceived'. Many questions are raised by Mill's defence of liberty, but Mill's view make a strong challenge to those currents of thought and opinion in modernity that look to restrict discussion of ideas that will offend conventions against free discussion of the virtues of colonialism, the issue of trans rights, and the general benefits of free expression. Mill's view is that human worth, individual and social, prospers when each person accepts that they are 'the proper guardian' of their 'own health, whether bodily or mental and spiritual'. The crucial idea for Mill is that humanity gains in a reciprocal life, 'by suffering each other to live as seems good to themselves', rather 'than by compelling each to live as seems good to the rest'. Thus, as individuals possessing self-regarding and other-respecting liberty, we defend and develop an authentic and civilized society.

Buch. Zustand: Neu. Neuware - Written for those coming to the study of Nietzsche for the first time, Nietzsche and the Old Flame provides an introduction and guide to Nietzsche's thought as well as a commentary and review of his book of 1887 - On the Genealogy of Morals.Nietzsche is often seen as a critic of modernity as well as the advocate of individualistic values that run up against such notions as compassion, equality and the values that are intrinsic to liberal democracy. The presentation in Nietzsche and the Old Flame suggests the importance of appreciating Nietzsche's reactionary and neo-classical orientation, his commitment to defend and recharge noble and aristocratic values, and his use of a binary view of the human condition. These themes have various guises in his thought, but boil down to a qualitative exploration of how human life can be. Nietzsche consistently puts a focus on a tension between two perspectives that represent the residual patterns of life for individuals, and by extension, cultures. Nietzsche considers that our experience of life can be fundamentally affirmative or submissive, thinking that it is very bad news indeed when life is submissive, reticent, replicative, habitual, or over inclined to compassion and love of custom. However, if life is affirmative, and in some way courageous, disciplined, spirited, heroic, positive and energised, this is the option Nietzsche cashiers. These themes are evident in the Genealogy, as is Nietzsche's abiding philosophical concern is with what it is, or means to live.This book also offers an introduction for anyone interested in Nietzsche and looking to find a way into his thought. Reading and studying any notable philosopher is to engage in the business of doing philosophy, and it follows that such activity refines one's sense of the range and nature of what it is to practice philosophy. This book also serves as a kind of introduction to philosophy, although as the focus is on Nietzsche, what the reader encounters is something of an antidote to philosophy as it is often presented.