Lisbeth fried (20 Ergebnisse)
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Hardcover with Dust Jacket. Zustand: FINE. Zustand des Schutzumschlags: FINE. First Edition. xii, 258pp. Sewn binding in green cloth hard covers with gilt-lettered spine. Tiny scratch to back DJ cover. Exceedingly clean and unmarked copy.
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Paperback. Good; slight underlining. 287 pp.
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Hardcover. Zustand: Very Good. Zustand des Schutzumschlags: Very Good. First Edition. Minor shelf wear. Else a bright, clean copy. An in-depth examination that separates the historical Ezra from the biblical legend. The historical Ezra was sent to Jerusalem as an emissary of the Persian monarch. What was his task? According to t…he Bible, the Persian king sent Ezra to bring the Torah, the five books of the Laws of Moses, to the Jews. Modern scholars have claimed not only that Ezra brought the Torah to Jerusalem, but that he actually wrote it, and in so doing Ezra created Judaism. Without Ezra, they say, Judaism would not exist. In Ezra and the Law in History and Tradition, Lisbeth S. Fried separates historical fact from biblical legend. Drawing on inscriptions from the Achaemenid Empire, she presents the historical Ezra in the context of authentic Persian administrative practices and concludes that Ezra, the Persian official, neither wrote nor edited the Torah, nor would he even have known it. The origin of Judaism, so often associated with Ezra by modern scholars, must be sought elsewhere. After discussing the historical Ezra, Fried examines ancient, medieval, and modern views of him, explaining how each originated, and why. She relates the stories told about Ezra by medieval Christians to explain why their Greek Old Testament differs from the Hebrew Bible, as well as the explanations offered by medieval Samaritans concerning how their Samaritan Bible varies from the one the Jews use. Church Fathers as well as medieval Samaritan writers explained the differences by claiming that Ezra falsified the Bible when he rewrote it, so that in effect, it is not the book that Moses wrote but something else. Moslem scholars also maintain that Ezra falsified the Old Testament, since Mohammed, the last judgment, and Heaven and Hell are revealed in it. In contrast Jewish Talmudic writers viewed Ezra both as a second Moses and as the prophet Malachi. In the process of describing ancient, medieval, and modern views of Ezra, Fried brings out various understandings of God, God's law, and God's plan for our salvation.
- Hardcover
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Hardcover. Zustand: Very Good. Zustand des Schutzumschlags: Very Good. First Edition. Minor shelf wear. Else a bright, clean copy. An in-depth examination that separates the historical Ezra from the biblical legend. The historical Ezra was sent to Jerusalem as an emissary of the Persian monarch. What was his task? According to t…he Bible, the Persian king sent Ezra to bring the Torah, the five books of the Laws of Moses, to the Jews. Modern scholars have claimed not only that Ezra brought the Torah to Jerusalem, but that he actually wrote it, and in so doing Ezra created Judaism. Without Ezra, they say, Judaism would not exist. In Ezra and the Law in History and Tradition, Lisbeth S. Fried separates historical fact from biblical legend. Drawing on inscriptions from the Achaemenid Empire, she presents the historical Ezra in the context of authentic Persian administrative practices and concludes that Ezra, the Persian official, neither wrote nor edited the Torah, nor would he even have known it. The origin of Judaism, so often associated with Ezra by modern scholars, must be sought elsewhere. After discussing the historical Ezra, Fried examines ancient, medieval, and modern views of him, explaining how each originated, and why. She relates the stories told about Ezra by medieval Christians to explain why their Greek Old Testament differs from the Hebrew Bible, as well as the explanations offered by medieval Samaritans concerning how their Samaritan Bible varies from the one the Jews use. Church Fathers as well as medieval Samaritan writers explained the differences by claiming that Ezra falsified the Bible when he rewrote it, so that in effect, it is not the book that Moses wrote but something else. Moslem scholars also maintain that Ezra falsified the Old Testament, since Mohammed, the last judgment, and Heaven and Hell are revealed in it. In contrast Jewish Talmudic writers viewed Ezra both as a second Moses and as the prophet Malachi. In the process of describing ancient, medieval, and modern views of Ezra, Fried brings out various understandings of God, God's law, and God's plan for our salvation.
- Softcover
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Zustand: Good. Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc.
- Hardcover
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Zustand: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
- Softcover
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hardcover. Zustand: Very Good.
- Softcover
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- Signiert
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Hardback. Zustand: Near Fine. ~Slight marks to page edges. ~Robust packaging. Overseas tracking available on request. Used books are exempt from USA tariffs. Signed by Author. Hardback. Size: xv, 266pp. No dustwrapper. Signed by Author.
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Paperback. Zustand: Brand New. 488 pages. 9.13x5.94x0.87 inches. In Stock.
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Buch. Zustand: Neu. Neuware - After the significant and ground-breaking commentaries on Ezra and Nehemiah by Lisbeth Fried, she now turns her attention to a different genre of biblical literature and to the book of Ruth. Fried approaches Ruth as folktale, specifically, a fairy tale. This new reading of Ruth allows the book to be… experienced in a new way, a way infrequently recognized, that provides novel but compelling insights into the author's intentions and goals.Fried uses Propp's Morphology of a Folktale to provide the guideposts for her strikingly refreshing approach. The story of Ruth is one of a stranger in a strange land. Ruth's author explores the meaning of identity, assimilation and acceptance. He asks whether identity can be changed, whether the Judean god and the Judean nationality can be taken on voluntarily, whether assimilation is possible, whether the stranger can or should be welcomed into the bosom of a family, and indeed, whether he or she can be trusted. These are questions we deal with today, but it was a vital issue after the return from Babylon and on into the Hellenistic period, when foreigners (first Persian and then Greek) were everywhere, and in control of everyday life, and when their foreign ways were rampant. Ruth's author recognizes that welcoming the stranger was and indeed is a scary proposition.Like her Commentaries on Ezra and Nehemiah, the present volume includes a new translation of the book, plus text-critical notes on each verse which compares and contrasts the Hebrew, Greek, Latin, and Syriac versions as well as the Aramaic Targum. The Introduction and extensive chapter commentaries provide a discussion of the larger historical and literary issues. Fried's commentary promises to revolutionize how we read the book of Ruth.This is the fourth volume in the Critical Commentaries series.
