Kjus audun (18 Ergebnisse)

paperback. Zustand: Good. Minor tearing on cover edges.

paperback. Zustand: Fine.

Zustand: Fine. Used book that is in almost brand-new condition. May contain a remainder mark. Better World Books: Buy Books. Do Good.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Zustand: As New. Unread book in perfect condition.

Paperback. Zustand: Brand New. 220 pages. 9.01x6.01x9.00 inches. In Stock.

Zustand: New. 2024. paperback. . . . . . Books ship from the US and Ireland.

287 s. Illustrerad. Förlagets pappband med skyddsomslag. Fint exemplar.

hardcover. Zustand: Very Good.

hardcover. Zustand: Fine.

Hardcover. Zustand: Fine. 384 pp., illustrations, bibliography. Visions and Traditions contains texts that in various ways discuss the political, methodological and ethical aspects of how tradition archives have been - and are - involved in the production of knowledge. The folklore studies of the 19th century, in the various forms they were performed, were concerned with not only imagining, but also sensing and experiencing the people. The early 20th century invention of the tradition archive, followed by the formations of folklore studies and ethnology as university disciplines, carried out fortifications, expansions and contestations as to who the people really were and how the people were to be seen and felt and experienced, and who had the authority to show us the people. The disciplinary rumbles and departures from the late 1960s gave profound insights in how folkloristics and ethnology had contributed to the creation and strengthening of political identities, and left many folklorists and ethnologists skeptical about ever getting involved in identity politics again. The agenda of Herder, to assist the people in seeing and feeling and experiencing itself, for many became a shameful agenda. They sought refuge in purer forms of science, be it cultural history, linguistics or phenomenology. They would say: "To make the people visible is not our job. Let us leave them to it. But we will observe from safe distance." ln the wake of the digital revolution and the new and powerful information technologies, people (not the people this time, but just people) are exercising great new abilities to make themselves seen and felt and experienced. Do people need tradition archives or folklorists in these endeavors? The editors of this volume suspect the tradition archives have qualities that are strongly in demand right now and that folklorists are needed both as facilitators and for critical reflection.…

Taschenbuch. Zustand: Neu. Neuware - The junctions between play and ritual are many and complex. Play is for fun and joy, but it also demands a total commitment and serious respect for rules. Rituals involve nearly endless varieties of social arrangements and can truly transform people, but they also include improvisation, testing, and pretending. Adventures in the Play-Ritual Continuum explores the connectivity between the playful and the ritualized through a fresh theoretical perspective, highlighting the creative messiness and the cultural paradoxes such intersections allow. The chapters span topics such as hen parties, marriage proposals, ash scatterings, extreme sports races, football fans, computer game festivals, celebrations of fandom, migration heritages, and antiracist protests. While the case studies are selected to show a range of diversity with various mergings of play, game, ritual, ceremony, rite, and ritualizing, the introductory and concluding discussions offer sharpened perspectives on common aspects. Following these excursions through the play-ritual continuum will be enjoyable for readers interested in how people make sense of their own existence and profitable for scholars in folklore, anthropology, religion, pedagogy, cultural studies, and social sciences and humanities more generally.…

Soft cover. Zustand: Fine. 384 p. Includes: illustrations, bibliography. "Visions and Traditions contains texts that in various ways discuss the political, methodological and ethical aspects of how tradition archives have been-and are-involved in the production of knowledge. The folklore studies of the 19th century, in the various forms they were performed, were concerned with not only imagining, but also sensing and experiencing the people. The early 20th century invention of the tradition archive, followed by the formations of folklore studies and ethnology as university disciplines, carried out fortifications, expansions and contestations as to who the people really were and how the people were to be seen and felt and experienced, and who had the authority to show us the people. The disciplinary rumbles and departures from the late 1960s gave profound insights in how folkloristics and ethnology had contributed to the creation and strengthening of political identities, and left many folklorists and ethnologists skeptical about ever getting involved in identity politics again. The agenda of Herder, to assist the people in seeing and feeling and experiencing itself, for many became a shameful agenda. They sought refuge in purer forms of science, be it cultural history, linguistics or phenomenology. They would say: "To make the people visible is not our job. Let us leave them to it. But we will observe from safe distance." ln the wake of the digital revolution and the new and powerful information technologies, people (not the people this time, but just people) are exercising great new abilities to make themselves seen and felt and experienced. Do people need tradition archives or folklorists in these endeavors? The editors of this volume suspect the tradition archives have qualities that are strongly in demand right now and that folklorists are needed both as facilitators and for critical reflection.".…

Soft cover. Zustand: New. 384 pages. Visions and Traditions contains texts that in various ways discuss the political, methodological and ethical aspects of how tradition archives have been - and are - involved in the production of knowledge. The folklore studies of the 19th century, in the various forms they were performed, were concerned with not only imagining, but also sensing and experiencing the people. The early 20th century invention of the tradition archive, followed by the formations of folklore studies and ethnology as university disciplines, carried out fortifications, expansions and contestations as to who the people really were and how the people were to be seen and felt and experienced, and who had the authority to show us the people. The disciplinary rumbles and departures from the late 1960s gave profound insights in how folkloristics and ethnology had contributed to the creation and strengthening of political identities, and left many folklorists and ethnologists skeptical about ever getting involved in identity politics again. The agenda of Herder, to assist the people in seeing and feeling and experiencing itself, for many became a shameful agenda. They sought refuge in purer forms of science, be it cultural history, linguistics or phenomenology. They would say: "To make the people visible is not our job. Let us leave them to it. But we will observe from safe distance." ln the wake of the digital revolution and the new and powerful information technologies, people (not the people this time, but just people) are exercising great new abilities to make themselves seen and felt and experienced. Do people need tradition archives or folklorists in these endeavors? The editors of this volume suspect the tradition archives have qualities that are strongly in demand right now and that folklorists are needed both as facilitators and for critical reflection.…

Zustand: new. Pages: 384 Language: English. Folklore Fellows' Communications 315 Visions and Traditions contains texts that in various ways discuss the political, methodological and ethical aspects of how tradition archives have been - and are - involved in the production of knowledge. The folklore studies of the 19th century, in the various forms they were performed, were concerned with not only imagining, but also sensing and experiencing the people. The early 20th century invention of the tradition archive, followed by the formations of folklore studies and ethnology as university disciplines, carried out fortifications, expansions and contestations as to who the people really were and how the people were to be seen and felt and experienced, and who had the authority to show us the people. The disciplinary rumbles and departures from the late 1960s gave profound insights in how folkloristics and ethnology had contributed to the creation and strengthening of political identities, and left many folklorists and ethnologists skeptical about ever getting involved in identity politics again. The agenda of Herder, to assist the people in seeing and feeling and experiencing itself, for many became a shameful agenda. They sought refuge in purer forms of science, be it cultural history, linguistics or phenomenology. They would say: "To make the people visible is not our job. Let us leave them to it. But we will observe from safe distance." ln the wake of the digital revolution and the new and powerful information technologies, people (not the people this time, but just people) are exercising great new abilities to make themselves seen and felt and experienced. Do people need tradition archives or folklorists in these endeavors? The editors of this volume suspect the tradition archives have qualities that are strongly in demand right now and that folklorists are needed both as facilitators and for critical reflection. 9789514111266.…

Zustand: New. 2025. Hardcover. . . . . . Books ship from the US and Ireland.

Buch. Zustand: Neu. Neuware - The junctions between play and ritual are many and complex. Play is for fun and joy, but it also demands a total commitment and serious respect for rules. Rituals involve nearly endless varieties of social arrangements and can truly transform people, but they also include improvisation, testing, and pretending. Adventures in the Play-Ritual Continuum explores the connectivity between the playful and the ritualized through a fresh theoretical perspective, highlighting the creative messiness and the cultural paradoxes such intersections allow. The chapters span topics such as hen parties, marriage proposals, ash scatterings, extreme sports races, football fans, computer game festivals, celebrations of fandom, migration heritages, and antiracist protests. While the case studies are selected to show a range of diversity with various mergings of play, game, ritual, ceremony, rite, and ritualizing, the introductory and concluding discussions offer sharpened perspectives on common aspects. Following these excursions through the play-ritual continuum will be enjoyable for readers interested in how people make sense of their own existence and profitable for scholars in folklore, anthropology, religion, pedagogy, cultural studies, and social sciences and humanities more generally.…