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Zustand: New. Num Pages: 320 pages. BIC Classification: 1HFDN; BGH; GTB; HBJH; HBLW3. Category: (G) General (US: Trade). Dimension: 212 x 136. Weight in Grams: 431. . 2003. Paperback. . . . . Books ship from the US and Ireland.

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Paperback. Zustand: Brand New. 298 pages. 8.00x5.25x1.00 inches. In Stock.

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Zustand: Good. Your purchase helps support Sri Lankan Children's Charity 'The Rainbow Centre'. Ex-library, so some stamps and wear, but in good overall condition. Our donations to The Rainbow Centre have helped provide an education and a safe haven to hundreds of children who live in appalling conditions.

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Taschenbuch. Zustand: Neu. Neuware -Academic Paper from the year 2020 in the subject Pedagogy - Theory of Science, Anthropology, grade: 6, University of Bern (Institut für Sozialanthropologie), language: English, abstract: The present work is of a theoretical kind and attempts to make philosophical and conceptual ideas fruitful for ethnographic research. It deals with the term 'Alienation' and a new concept of it by the author herself.In her work The Mushroom at the End of the World Anna L. Tsing investigates the question of what remains after capitalism and its developments. Not very much anymore, she claims. Thus she examines the various forms of ecological and social life within capitalist ruins. The main role in her investigation is played by the Matsutake mushroom, an edible and also precious mushroom, which is some sort of an artefact fungus. This means that it grows best where humans have exerted a considerable influence on the environment. Her patchwork ethnography traces a rhizome-like interweaving of heterogeneous fields of investigation. One of the few constants in her work is the term 'alienation'. Tsing introduces the term with the assertion that alienation transforms people and non-human entities into movable goods. Alienation therefore also creates the capitalist ruins, leaving behind those places unsustainable from which people and other things have been moved out as goods. Alienation is in this respect a deficient relationship. It denote a disturbed world- and self relatedness. What stands out further is that the Matsutake mushrooms, for example, can assume different stages of alienation. While they are still perceived by mushroom pickers as meaningful trophies, they are alienated as market products within the international supply chains. Only again in the Japanese exchange of gifts can the Matsutake mushrooms be released from their alienated status.I have noticed that the term is theoretically not negligible in Tsing's work, but unfortunately, it remains under-determined. Much of the term remains unexplained and thus incomprehensible. Furthermore, it is immediately apparent that the term in Tsing's work is partly opposed to the classical or everyday understanding of 'alienation'. In the present work, I would therefore like to deal with the question of how 'alienation' can be understood in Tsing's work. I will first trace the classical concepts and connect them with Tsing's ideas. 20 pp. Englisch.

Taschenbuch. Zustand: Neu. Neuware -Academic Paper from the year 2019 in the subject Philosophy - Theoretical (Realisation, Science, Logic, Language), grade: 5.5, University of Bern (Institut für Philosophie), course: Emotion, language: English, abstract: The present study deals with the philosophy of emotions. In a brief discourse overview, the different positions are presented and their problems are examined. Subsequently, a new method is presented of how emotions can be investigated within the analytical tradition. In doing so, an attempt is made to build a bridge to the continental tradition and to integrate the latest findings from complexity research and the philosophy of language. Do human emotions exist and what is the nature of their existence In view of these two questions, contemporary philosophical debates on human emotions attempt to provide different answers. Mostly we find two prominently represented positions, which, however, cannot produce satisfactory answers at all. The first position, as I will call it in this paper, is the one of the deductionists. These scientists, psychologists and philosophers bring out a positive answer to the two questions presented above. They claim that human emotions really exist, in one way or another, and that they have a specific nature so that we can decipher and analyze them. A very famous example of this is Ekman's basic emotion theory, which presents a categorized system of six to seven basic emotions and describes their bio-psychological function. In the focus of the nature of emotions (what makes something an emotion ) we find other relevant theories such as Nussbaum, James or Prinz. All of them claim in different ways what constitutes the essence of an emotion. For example, emotions could be cognitive judgments of values, or perceptions of bodily changes, or even perceptions of value attributes themselves. Despite of all the differences, all these theories share one thing in common. All of them believe that only one deducible theory of emotions is sufficient to explain their nature in all its complexity and precariousness. The fact that the deductionists face serious problems can be seen from the current philosophical discourse alone.Books on Demand GmbH, Überseering 33, 22297 Hamburg 20 pp. Englisch.

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - Academic Paper from the year 2019 in the subject Philosophy - Theoretical (Realisation, Science, Logic, Language), grade: 5.5, University of Bern (Institut für Philosophie), course: Emotion, language: English, abstract: The present study deals with the philosophy of emotions. In a brief discourse overview, the different positions are presented and their problems are examined. Subsequently, a new method is presented of how emotions can be investigated within the analytical tradition. In doing so, an attempt is made to build a bridge to the continental tradition and to integrate the latest findings from complexity research and the philosophy of language.Do human emotions exist and what is the nature of their existence In view of these two questions, contemporary philosophical debates on human emotions attempt to provide different answers. Mostly we find two prominently represented positions, which, however, cannot produce satisfactory answers at all. The first position, as I will call it in this paper, is the one of the deductionists. These scientists, psychologists and philosophers bring out a positive answer to the two questions presented above. They claim that human emotions really exist, in one way or another, and that they have a specific nature so that we can decipher and analyze them. A very famous example of this is Ekman's basic emotion theory, which presents a categorized system of six to seven basic emotions and describes their bio-psychological function. In the focus of the nature of emotions (what makes something an emotion ) we find other relevant theories such as Nussbaum, James or Prinz. All of them claim in different ways what constitutes the essence of an emotion. For example, emotions could be cognitive judgments of values, or perceptions of bodily changes, or even perceptions of value attributes themselves. Despite of all the differences, all these theories share one thing in common. All of them believe that only one deducible theory of emotions is sufficient to explain their nature in all its complexity and precariousness. The fact that the deductionists face serious problems can be seen from the current philosophical discourse alone.

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - Academic Paper from the year 2020 in the subject Pedagogy - Science, Theory, Anthropology, grade: 6, University of Bern (Institut für Sozialanthropologie), language: English, abstract: The present work is of a theoretical kind and attempts to make philosophical and conceptual ideas fruitful for ethnographic research. It deals with the term 'Alienation' and a new concept of it by the author herself.In her work The Mushroom at the End of the World Anna L. Tsing investigates the question of what remains after capitalism and its developments. Not very much anymore, she claims. Thus she examines the various forms of ecological and social life within capitalist ruins. The main role in her investigation is played by the Matsutake mushroom, an edible and also precious mushroom, which is some sort of an artefact fungus. This means that it grows best where humans have exerted a considerable influence on the environment. Her patchwork ethnography traces a rhizome-like interweaving of heterogeneous fields of investigation. One of the few constants in her work is the term 'alienation'. Tsing introduces the term with the assertion that alienation transforms people and non-human entities into movable goods. Alienation therefore also creates the capitalist ruins, leaving behind those places unsustainable from which people and other things have been moved out as goods. Alienation is in this respect a deficient relationship. It denote a disturbed world- and self relatedness. What stands out further is that the Matsutake mushrooms, for example, can assume different stages of alienation. While they are still perceived by mushroom pickers as meaningful trophies, they are alienated as market products within the international supply chains. Only again in the Japanese exchange of gifts can the Matsutake mushrooms be released from their alienated status.I have noticed that the term is theoretically not negligible in Tsing's work, but unfortunately, it remains under-determined. Much of the term remains unexplained and thus incomprehensible. Furthermore, it is immediately apparent that the term in Tsing's work is partly opposed to the classical or everyday understanding of 'alienation'. In the present work, I would therefore like to deal with the question of how 'alienation' can be understood in Tsing's work. I will first trace the classical concepts and connect them with Tsing's ideas.

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Taschenbuch. Zustand: Neu. Neuware -Academic Paper from the year 2020 in the subject Pedagogy - Theory of Science, Anthropology, grade: 6, University of Bern (Institut für Sozialanthropologie), language: English, abstract: The present essay explores the question of how philosophical phenomenology can be integrated into anthropology and especially into existential anthropology. Phenomenology will be analyzed in terms of its methods and demands in order to apply them to the field of Existential Anthropology. In doing so, some points have to be changed, which are necessary for the philosophical as well as for the anthropological perspective.Philosophical phenomenology is a discipline which can be examined in terms of its tradition, its method, and its demands. There is little point in dealing with the tradition here. This is due to two reasons: First, some positions of the phenomenological thinkers will be introduced in the following chapters anyway. An overview of the entire tradition, however, would lead too far away from the topic. Secondly, philosophical phenomenology must be distinguished from existentialism. Not all phenomenologists, such as Scheler or Merleau-Ponty, for example, have dealt with existentialism. And not all existentialists, such as De Beauvoir or Camus, have dealt with phenomenology.Books on Demand GmbH, Überseering 33, 22297 Hamburg 28 pp. Englisch.

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - Academic Paper from the year 2020 in the subject Pedagogy - Theory of Science, Anthropology, grade: 6, University of Bern (Institut für Sozialanthropologie), language: English, abstract: The present essay explores the question of how philosophical phenomenology can be integrated into anthropology and especially into existential anthropology. Phenomenology will be analyzed in terms of its methods and demands in order to apply them to the field of Existential Anthropology. In doing so, some points have to be changed, which are necessary for the philosophical as well as for the anthropological perspective.Philosophical phenomenology is a discipline which can be examined in terms of its tradition, its method, and its demands. There is little point in dealing with the tradition here. This is due to two reasons: First, some positions of the phenomenological thinkers will be introduced in the following chapters anyway. An overview of the entire tradition, however, would lead too far away from the topic. Secondly, philosophical phenomenology must be distinguished from existentialism. Not all phenomenologists, such as Scheler or Merleau-Ponty, for example, have dealt with existentialism. And not all existentialists, such as De Beauvoir or Camus, have dealt with phenomenology.

Paperback. Zustand: Fine. First Paperback Edition. 4to. pp 185. Paperback. Copiously illustrated in black and white throughout. ISBN: 9781409204732 Fine.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Taschenbuch. Zustand: Neu. The Role of Phenomenology in Existential Anthropology | A Philosophical Perspective on Anthropological Methodology | Omar Ibrahim | Taschenbuch | 28 S. | Englisch | 2020 | GRIN Verlag | EAN 9783346180179 | Verantwortliche Person für die EU: BoD - Books on Demand, In de Tarpen 42, 22848 Norderstedt, info[at]bod[dot]de | Anbieter: preigu.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

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Taschenbuch. Zustand: Neu. Neuware -Since 25% of the global electricity consumption is used for lighting, thus the white light generations have attracted great interest for saving the electrical energy consumption in order to reduce the operating expense.The NPs in hybrid Opto-electronics devices take advantage of NPs unique optical properties combining them with a material set tune.White light generation from Electroluminescence for Zinc oxide nanoparticles (ZnO NPs) was grown by self-assembly method of zinc acetate solution with Potassium hydroxide (KOH) solution using a low temperature (60 C).Books on Demand GmbH, Überseering 33, 22297 Hamburg 116 pp. Englisch.