EUR 11,43
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In den WarenkorbZustand: Sehr gut. Zustand: Sehr gut | Sprache: Englisch | Produktart: Bücher.
Verlag: Oxford University Press, Incorporated, 1998
ISBN 10: 0198236697 ISBN 13: 9780198236696
Sprache: Englisch
Anbieter: Better World Books: West, Reno, NV, USA
EUR 7,89
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In den WarenkorbZustand: Very Good. Former library book; may include library markings. Used book that is in excellent condition. May show signs of wear or have minor defects.
Verlag: Oxford University Press, Incorporated, 1998
ISBN 10: 0198236697 ISBN 13: 9780198236696
Sprache: Englisch
Anbieter: Better World Books, Mishawaka, IN, USA
EUR 7,89
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In den WarenkorbZustand: Very Good. Former library book; may include library markings. Used book that is in excellent condition. May show signs of wear or have minor defects.
EUR 7,64
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In den WarenkorbPaperback. Zustand: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less 1.55.
EUR 7,64
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In den WarenkorbPaperback. Zustand: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less 1.55.
Verlag: Oxford University Press, Usa, 1998
ISBN 10: 0198236697 ISBN 13: 9780198236696
Sprache: Englisch
Anbieter: Anybook.com, Lincoln, Vereinigtes Königreich
EUR 19,19
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In den WarenkorbZustand: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,800grams, ISBN:9780198236696.
Verlag: Oxford, Clarendon Press 1997, 1997
Anbieter: Antiquariaat Pieter Judo (De Lezenaar), Hasselt, Belgien
Verbandsmitglied: ILAB
EUR 35,20
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In den Warenkorbviii + 421pp., softcover, 23cm., VG.
EUR 59,29
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In den WarenkorbZustand: New. In.
EUR 60,00
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In den WarenkorbHardcover. Zustand: Very Good. Zustand des Schutzumschlags: Very Good. Privately owned, unmarked text, unclipped jacket, Slight edge wear, Ships from Berlin Bookshop bxn80.
EUR 66,73
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In den WarenkorbZustand: New. How much are we morally required to do to help people who are much worse off than us? On any credible moral outlook, other people s pressing need for assistance can ground moral requirements on us to help them - requirements of beneficence. The author exami.
EUR 70,33
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In den WarenkorbZustand: New. In.
EUR 75,89
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In den WarenkorbZustand: Gut. Zustand: Gut | Seiten: 296 | Sprache: Englisch | Produktart: Bücher.
EUR 124,89
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In den WarenkorbZustand: New. In.
Verlag: Oxford University Press|OUP Oxford, 2004
ISBN 10: 0199258112 ISBN 13: 9780199258116
Sprache: Englisch
Anbieter: moluna, Greven, Deutschland
EUR 138,26
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In den WarenkorbGebunden. Zustand: New. Any plausible moral outlook should recognize requirements of beneficence - requirements grounded directly in other people s need for assistance. This book examines, refines, and defends an argument of this form, and then identifies its limits.How much a.
EUR 157,14
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In den WarenkorbHardcover. Zustand: Brand New. 320 pages. 9.00x6.50x3.75 inches. In Stock.
Verlag: Oxford University Press (UK) Nov 2004, 2004
ISBN 10: 0199258112 ISBN 13: 9780199258116
Sprache: Englisch
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
EUR 170,69
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In den WarenkorbBuch. Zustand: Neu. Neuware - How much are we morally required to do to help people who are much worse off than us Philosophers have often raised this question in assessing the plausibility of particular moral theories. But it is a pressing question whatever one's moral outlook. Any plausible moral outlook should recognize requirements of beneficence - requirements grounded directly in other people's need for assistance. Given this, there is a forceful case for thinking that we are morally required - not only collectively, but also as individuals - to devote a substantial proportion of what we have to helping the poor.One way to present this case is by means of a simple analogy: an analogy between giving money to an aid agency and rescuing a needy person directly. Part I of Garrett Cullity's book examines this analogy in detail, discussing the ways in which it is politically and metaphysically simplistic. However, there remains an important truth in the simple analogy. It is that we are morally required to help. In one way, our world imposes a radical separation between its rich and poor inhabitants: our material circumstances are starkly different. In another way, however, it does not: the human experiences and fulfilments of rich and poor are fundamentally the same. This is an important part of the case for thinking that their welfare grounds requirements of beneficence on us to help them. But Part II shows that it is also part of the case for limiting those requirements. Drawing attention to the range of goods that ground requirements on us to help each other, Cullity argues that these requirements only make sense on the assumption that a life of a certain kind - a life that is not restricted in an extremely demanding way - is one that it is not wrong for us to live.