gökalp ziya (11 Ergebnisse)

Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages.

Soft cover. Zustand: Very Good. Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 99 p. Türklesmek, Islâmlasmak, muasirlasmak.

Soft cover. Zustand: Very Good. Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. [xx], 220 p. Tamamlanmamis eserler: Sosyoloji dersleri, hukuk sosyolojisi, din sosyolojisi, tatbikî sosyoloji, halk klasikleri 1. Nasreddin Hoca'nin lâtifeleri. A compilation of the unpublished and incomplete works of Ziya Gökalp, (1876-1924).

Soft cover. Zustand: Fine. 1st Edition. Paperback. Demy 8vo. (22 x 14 cm). In Ottoman script. 63, [1] p. Türklesmek, Islâmlasmak, muasirlasmak. Özege 21915. First and Only Edition. Rare.

8°, 146 pp., [2 pp.] blank, contemporary red goat with gilt lettering, contemporary illustrated endpapers, old Ottoman book-seller s stamp mounted in the lower part of the front cover (binding slightly scuffed, a small chip in the lower part of the front free endpaper, otherwise in a good condition). The author Mehmet Ziya Gökalp (1876 1924) was a Turkish nationalist and a founder of the modern sociology in Turkey. Next to his scientific works Mehmet Ziya also published poetry, where he expressed his patriotist ideas in verses. This is his most famous collection of poetry, where he glorifies the ideal Turkish woman. Our example is bound in an attractive contemporary red goat skin and is ornated with flashy metallic endpapers with floral decoration. References: OCLC 898423130, 880485849, 163023641, 850879620, 1015001248; ÖZEGE 10786.

Istanbul: Araks Matbaas? 1328 [1912]. LITHOGRAPHY IN GOLD / OTTOMAN TRAVELOGUE: Memories from Travel to Konya. A description of the city of Konya in Ottoman language, written by an Ottoman nationalist Mehmet Ziya and lithographed in gold. - The author Mehmet Ziya Gökalp (1876 1924) was a Turkish nationalist and a founder of the modern sociology in Turkey. Next to his scientific works Mehmet Ziya also published poetry, where he expressed his patriotist ideas in verses. Mehmet Ziya wrote two books on Konya, the second one being Bursa dan Konya ya Seyahat (Travel from Bursa to Konya), published in the same year as the present title. We could trace four institutional examples on Worldcat (McGill University Library, Harvard University, University of California, Los Angeles, University of Haifa). References: OCLC 794911033, 13192498, 253885220. ÖZEGE, 11142.

Soft cover. Zustand: Good. Original b/w photo-card. (11 x 8 cm). No date. Written on left corner 'Ziya Göl Alp Bey', printed. A portrait. After the 1908 Young Turk Revolution that reinstated constitutionalism in the Ottoman Empire, he adopted the pen name Gökalp ("sky hero"), which he retained for the rest of his life. As a sociologist, Ziya Gökalp was influential in the negation of Islamism, pan-Islamism, and Ottomanism as ideological, cultural, and sociological identifiers. In a 1936 publication, sociologist Niyazi Berkes described Gökalp as "the real founder of Turkish sociology, since he was not a mere translator or interpreter of foreign sociology. Gökalp's work was particularly influential in shaping the reforms of Mustafa Kemal Atatürk; his influence figured prominently in the development of Kemalism, and its legacy in the modern Republic of Turkey. Influenced by contemporary European thought, particularly by the sociological view of Émile Durkheim, Gökalp rejected Ottomanism and Islamism in favor of Turkish nationalism. He advocated a re-Turkification of the Ottoman Empire, by promoting Turkish language and culture to all Ottoman citizenry. He found Greeks, Armenians and Jews to be a foreign body in the national Turkish state. (Source: Wikipedia).

Hardcover. Octavo; G; Hardcover; Spine, red with gold print; Boards in red cloth with gold print, light wear to spine caps and corners, slight bump to rear fore edge, else clean and strong; Text block has red tinted top edge, pencil marks on bottom edge, bookplate on front flyleaf, else clean and tight; 336 pages. 1344059. FP New Rockville Stock.

Soft cover. Zustand: Very Good. 1st Edition. Paperback. Roy. 8vo. (24,5 x 17 cm). In Ottoman script. 80 p. Roumi: 1331 = AD 1923. After the 1908 Young Turk Revolution that reinstated constitutionalism in the Ottoman Empire, he adopted the pen name Gökalp ("sky hero"), which he retained for the rest of his life. As a sociologist, Ziya Gökalp was influential in the negation of Islamism, pan-Islamism, and Ottomanism as ideological, cultural, and sociological identifiers. In a 1936 publication, sociologist Niyazi Berkes described Gökalp as "the real founder of Turkish sociology, since he was not a mere translator or interpreter of foreign sociology. Gökalp's work was particularly influential in shaping the reforms of Mustafa Kemal Atatürk; his influence figured prominently in the development of Kemalism, and its legacy in the modern Republic of Turkey. Influenced by contemporary European thought, particularly by the sociological view of Émile Durkheim, Gökalp rejected Ottomanism and Islamism in favor of Turkish nationalism. He advocated a re-Turkification of the Ottoman Empire, by promoting Turkish language and culture to all Ottoman citizenry. He found Greeks, Armenians and Jews to be a foreign body in the national Turkish state. (Source: Wikipedia). This work includes how the Turks define tradition, how the Turks understanding of tradition is shaped, in which sources information about tradition is included and to what extent Turkish tradition means. In his work, Gökalp connects with the old Turkish mythology and tries to explain the Turkish tradition in his time. First Edition. Özege 21537.

Leather. Zustand: Very Good. 1st Edition. In modern very aesthetic full leather bdg. Demy 8vo. (22 x 14 cm). In Ottoman script. 197, [2], [1] p. Altin isik. Ziya Gökalp, whose real name is Mehmet Ziya was born on March 23,1876 in Diyarbair. Ziya Gökalp started his education in Diyarbakir, and moved to Istanbul in 1895 to attend the school for veterinary medicine. During this stage of his life, he met important political figures of the era such as ?brahim Temo and Ishak Sukûti. He was much influenced by the Young Turks movement and joined the political reform movement Ittihat ve Terakki (Committee of Union and Progress). He was arrested in 1898 because of his dissident activities and spent a year in prison. After his release, he was sent to exile to Diyarbakir where he worked on a minor governmental assignments. After the declaration of the second constitutional monarchy, he established a branch of Ittihat ve Terakki in Diyarbak?r, and became its representative. He published the Peyman newspaper. In 1909, he attended the Ittihat ve Terakki Congress held in Thessalonica as the Diyarbakir delegate. The next year, he was elected member to the central administrative council of this organization in Thessalonica. He taught sociology courses in Ittihat Terakki's school, which he had helped establish in 1910. In the mean time, he also published the Genç Kalemler periodical. In 1912, he was elected as a representative of Ergani Maden to the Meclis-i Mebusan (Parliament), and he moved to Istanbul. He was also one of the founders of the association Türk Oca?? (The Turkish Hearth). He wrote about nationalism and Turkish nationalism in the publication of this association Turk Yurdu, and in many other publications such as Halka Dogru, Islam Mecmuasi, Milli Tetebbular Mecmuasi, Iktisadiyat Mecmuasi, Içtimaiyat Mecmuasi and Yeni Mecmua. In the mean time, he taught sociology at the Darülfünun-u Osmani (Istanbul University). During the collapse of the Ottoman Empire, Ziya Gökalp sought to fashion a new national identity. In essence, his philosophy consisted of the effort of synthesizing the ethical and cultural values native to Turkish society, and certain values borrowed from the west. He summarized this approach as 'becoming Turkish, Muslim, and modern', and he took the cultural component from Turkish nationalism, and the ethical component from Islam. Gokalp defended that the constructive element of international culture were national cultures and he gave priority to folk literature over court literature. He believed in the importance of positive sciences, which had made the technological and scientific development of the West possible and considered religion as an auxiliary element on the way to reach religious and social unity. His social model was influenced by Emile Durkheim?s theoretical concept of 'solidarism'. He opted for this model because unlike liberalism, which was based on the individual, and Marxism, which was based on class struggle, solidarism considered vocational organizations as the essential social unit. He wrote countless articles explaining his social and political views, and he systematized the concept of Turkish nationalism. He played an important role in the establishment and the development of Turkish national literature. In spite of the verse works and the poetry that he wrote in defense of Turkish nationalism, recent history Turkish cultural tends to acknowledge him more as a figure of political struggle. Ziya Gökalp earned great respect on the basis of his life of political activism. Leaving an indelible mark on the development of Turkish national identity, Gokalp died on October 25, 1924 as a citizen of the newly founded Republic of Turkey. Hegira: 1342 = Roumi: 1339 = Gregorian: 1923. First and Only Edition. Extremely rare. Özege 550.; Just five copies in OCLC: 880485512 (x3).; 163023661 (x2). Altin isik (The Golden light) includes the collection of Turkish tales in verse and prosaical which reflected Ziya Gökalp's thoughts. When he was a small child, Z.