Agarwal satya (37 Ergebnisse)
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Zustand: New. pp. xv + [ii] + 220.
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Zustand: New. pp. 292.
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paperback. Zustand: Good.
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Zustand: New. pp. 245.
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Zustand: New. pp. 190 Illus.
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Soft cover. Zustand: New. Contents: Foreword. Preface. 1. Crisis-the starting point. 2. Facing the crisis-no escapism. 3. Broadening of goals to include good of all. 4. God' s incarnations to update Dharma. 5. Practising equal vision. 6. Rising to spiritual perfection. 7-8. Broad mindedness and multiple choices. 9. Seeing God in… all. 10. Viewing capabilities as God-given. 11. Divine eyes- Cosmic vision. 12. Choices in God's worship. 13. Looking for unity in diversity. 14. Ethical ladder. 15. Emulating God who looks after all. 16. Never to succumb to evil. 17. Applying the test of relevance. 18. Call to action for the Good of all. Notes. Index. "This latest version of Bhagavad-Gita (with slokas in Sanskrit and commentary in English) explains how the message of social service has been derived from this universal scripture. Written in a simple style, it will enable common people ( including high school students) to obtain a clear understanding of the teachings of the Gita so that they can work efficiently for the good of the society (and for their own good too). "Keeping in mind the inter- connected nature of the various chapters of the Gita, ample cross- references are given in this book to help the readers identify the main points of this scripture's basic message. Furthermore, a ten-point summary of this message is also made an integral part of the last chapter, in response to the feedback received from readers who had gone through an earlier draft of this book." No. 30585 168 pp.
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Zustand: New. pp. xxi + 213.
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Zustand: New. pp. xiii + 475.
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Soft cover. Zustand: New. 1st Edition. While performing the last rites of his mother (in the face of opposition from other Vedantins), Shankaracharya must have realized that some of the Vedantic messages were not "practical". In 1823, Rammohun Roy was deeply hurt to see Vedantic scholars promoting "escapism". In 1896, Swami Vive…kananda gave talks on his vision of Practical Vedanta, to fulfill which he established, in 1897, Ramakrishna Mission as a non-political organization. The scope of Practical Vedanta was widened in the 20th century, by the contributions of Tilak-Aurobindo-Tagore-Gandhi. The whole world admired this great Vedantic movement. In the beginning of the 21st century, Western scholars and activists (drawing inspiration from Vedanta and other philosophies) have taken the lead in further updating of Vedanta, by attaching high priority to the welfare of non-human beings. This pioneering book studies, not only these five contributions, but also three later ones, the most recent being the campaign for "Living Vedanta" (presented by Will Tuttle in his own words). Finally, specific suggestions are put forward to answer the question: What does Practical Vedanta mean today.
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Hardcover. Zustand: As New. Contents: Preface. 1. Underlying spirit of Vedas and other sources concern for the good of all. 2. Ten points of the messages of Gita and Manas. 3. Call to follow Dharma that unites-Avibhaktam Vibhaktesu. 4. Call to participate in God's work Mat Karma or Rama Kaj. 5. Call to follow the spiritually per…fect Yogarudha or Sant. 6. Call to adapt to changing needs- Desh Kala Patra. 7. Call for the good of all Sarvabhutahitam or Sakal Mangal. 8. Call for the good of the world Lokasamgraha or Jag Mangal. 9. Call to avoid self centred attitudes Nirmamo Nirahamkarah. 10. Call for even minded vision Samadristi. 11. Call not to Succumb to evil-Asuri Sampat or Kaliyug. 12. Call to promote virtues Daivi Sampat or Rama Raijya.13. How to re invigorate the call for the good of all. Appendices: 1. Six descriptions of the spiritually perfect in the Gita. 2. Initial declaration of the manas about Jag Mangal and Sarva Hit. 3. Kaliyug Tulasi's description of a society under the grip of unrighteousness. 4. Rama Rajya Tulasi's description of an ideal society based on Jag Mangal. Notes. Index. This book has identified the good of all as the single most important criterion of excellence of any socio spiritual approach to life's problems particularly in the context of the conflict ridden society of today. The comprehensive coverage of this criterion, as presented in this study, has strong links with (like Ganga, Yamuna and Saraswati) three life sustaining steams of thought. 246 pp.
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Hardcover. Zustand: New. Zustand des Schutzumschlags: New. 1st Edition. The conceptual origin of this book is linked with the study and research that the authors did in USA from 1953 onward in association with Alan Watts who laid open vast field of research opportunities connected with Buddhism. The research on 'Lokasamgraha' (G…ood of the world) which has similarities with Sarvodaya picked up steam in 1987. Their first book on Lokasamgraha was published in 1993, under the title The Social Role of the Gita: How and Why. The main finding of that book, viz. that the social message of 'Bhagavad-Gita', was 'Lokasamgraha', which received strong support from Gandhian scholars as well as university professors. This prompted them to extend the coverage of research to books which have been influenced by Bhagavad-Gita. While looking for other texts that could be included in the research program, the authors came across Dr. Radhakrishnan's remark (made in 1948) that the most important Mahayana text (The Lotus Sutra) is indebted to Bhagavad-Gita. In fact, quite independently of this remark, their research inevitably meant taking a close look at the important phenomenon of 'Engaged Buddhism'. In this process, they discovered that, while many of the engaged Buddhists had been inspired by the Lotus Sutra, some of them had been inspired by Shantideva's Bodhicaryavatara. The outcome of the consequent enlargement of the scope of the research is presented in this book.
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Paperback. Zustand: Good. No Jacket. Former library book; Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.
Verlag: New Age Books
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In den WarenkorbZustand: As New. Like New condition. (hinduism, hindu, india, biography) A near perfect copy that may have very minor cosmetic defects.
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Verlag: Penguin 2022
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In den WarenkorbSoft cover. Zustand: New. A MUCH-LOVED CAMPUS NOVEL, SET IN BANARAS HINDU UNIVERSITY WRITTEN BY THE WINNER OF THE SHRI DWARKA PRASAD AGARWAL AWARD 2018, AUTHOR OF DILLI DURBAAR, CHAURASI, BAAGHI BALLIA Bhagwandas Hostel at Banaras Hindu University can be mistaken as being like any other college hostel, but that would be a gross…error. For, among the corridors of BD Hostel roam never-before-seen characters: Suraj the narrator, whose goal is to woo a girl, any girl; Anurag De, for whom cricket is life, literally, and Jaivardhan, whose melancholia gets him to answer every query with 'ghanta'. Follow the adventures of the three friends and others as they navigate undergraduate life in one of India's most vibrant colleges, plan to steal exam papers, struggle to speak to women, find friends in corridors lined with dirty linen, and forge lifelong bonds amid bad mess food. First published in Hindi in 2015, Banaras Talkies has remained on the bestseller list since then. A slice-of-life novel, it captures college life with all its twists and turns. Written with the idiomatic flourish that is the hallmark of Banarasi colloquialism, this comic novel is one of India's great coming-of-age novels.
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Hardcover. Zustand: Very Good. Zustand des Schutzumschlags: Very Good. xxiii, 475 pages ; 23 cm.
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Hardcover. Zustand: New. Zustand des Schutzumschlags: New. 1st Edition. The purpose of writing this book is to make available to English-knowing readers, an easyto-read version of Anu-Gita. Although Anu-Gita is an important part of the Maha-bharata, it has so far not been presented in a simple form to common people, with the res…ult that most people do not even know that such a book exists. The prefix 'Anu' denotes 'after', so Anu-Gita literally means 'Gita occuring after'. In the Mahabharata, Bhagavat-Gita occurs in Parva No. 14. (In all, there are 18 Parvas in the Mahabharata). It is well known that the Gita was taught by Lord Krishna to Arjuna on the battle field of Kuruksetra. So it was a time of crisis at the time of Anu-Gita. In fact, the Mahabharata war was over and peace was established in the Kingdom, under the rule of Yudhisthira (whom every one including Arjuna supported). But the format of Anu-Gita is different from that of the Gita. In the Gita, there was dialogue between Krishna and Arjuna. On the other hand, in Anu-Gita, Krishna makes use of three ancient dialogues. Because of this, Anu-Gita has a lot of repetitions, which have made it longer than the Gita. For example, Anu-Gita has thirty-six chapters (compared to eighteen chapters in the Gita), and 1040 shlokas (compared to 700 shlokas in the Gita). In order to present Anu-Gita in an easy-to-read version, the authors have omitted the repetitions, and have selected 400 shlokas. But they have retained all the main teachings of Anu-Gita. Most people (even in India) have not heard the name of Anu-Gita. This is so because, although Anu-Gita is an important part of the Mahabharata, no scholarly study of it, in a simple language, has so far been published. This gap will be filled by this pioneering book, which explains under what circumstances was the Gita taught by Lord Krishna to Arjuna, for the second time. This book is divided into two parts. Part I presents the Sanskrit-shlokas of Anu-Gita, along with their translation in simple English. Part II explains the main points of similarity, as well as dissimilarity, between Gita and Anu-Gita. (jacket).
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