Michael e. marmura (10 Ergebnisse)

Paperback. Zustand: VG+. Paperback in Very Good+ condition. 6 X 0.8 X 9 inches. 347 pages. Quick shipping, excellent customer service. All books carefully packaged in boxes and ship with tracking information.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Zustand: New. pp. 580.

Zustand: New. In English.

Hardcover. Zustand: Brand New. 1st edition. 580 pages. 9.00x6.00x1.25 inches. In Stock.

Hardcover. Zustand: Brand New. 1st edition. 580 pages. 9.00x6.00x1.25 inches. In Stock.

Zustand: New. KlappentextrnrnAlthough Abu Hamid Muhammad al-Ghazali lived a relatively short life (1058-1111), he established himself as one of the most important thinkers in the history of Islam. The Incoherence of the Philosophers, written after more than.

Hardcover. Zustand: Brand New. bilingual edition. 441 pages. 9.50x6.25x2.25 inches. In Stock.

Hardcover with Dust Jacket. Zustand: VERY GOOD. Zustand des Schutzumschlags: Very Good. xxvii, 441 double diglot pp. Sewn binding in green paper over boards. Pencil notes to flyleaf, scant pencil checks to the margins of a few pages, entirely clean and sound otherwise with clean DJ. Out of print and now scarce in trade. 'Avicenna (Ibn Sina, 980-1037) was the most systematic, thorough, and influential of the Islamic philosophers. His Metaphysics (Al-llahiyyat) is the climactic, concluding part of his magnum opus, The Healing (Al-Shifa'). As in his physics and mathematics, the existent is once again Avicenna's main subject in the metaphysics. But while in the physics he examines the existent inasmuch as it is subject to motion and rest, and in the mathematics inasmuch as it is quantified or relates to measure and quantity, in his metaphysics Avicenna deals with the existent as such-not inasmuch as it is either in motion or quantified, but simply inasmuch as it is an existent, without qualification. In addition, Avicenna here seeks to understand the cause of all things, which leads him, as it lead Aristotle before him, to a discussion of God. He develops an emanative theory of divine causation that represents a remarkable synthesis of Neoplatonic, Aristotelian, and Islamic ideas. Within this emanative scheme we encounter some of the basic ideas of Avicenna's religious and political philosophy, including his discussion of the divine attributes, divine provi-dence, the Hereafter, and the ideal, 'virtuous' city with its philosopher-prophet as the recipient and conveyer of the revealed law, a human link between the celestial and the terrestrial worlds.' (DJ Flap).…