Inhaltsangabe
The problem of the subject-predicate distinction has featured centrally in much of modern philosophy of language and philosophical logic, and the distinction is taken as basic or fundamental in modern philosophical logic. Michael Durrant, whilst explicitly not denying that the subject-predicate distinction as a distinction is ultimate, seeks to demonstrate that the distinction should not be taken as basic or fundamental and argues that the reason for it being held to be fundamental is a failure to acknowledge the category and role of the sortal. A sortal is a symbol which furnishes us with a principle for distinguishing and counting particulars (objects) and whick does so in its own right relying on no antecedent principle or method of so distinguishing or counting. This book explores sortals and their relationship to the subject-predicate distinction; arguing that the nature of sortal symbols has been misconstrued in much modern writing in the philosophy of logic by failing to distinguish sortals from names and predicates; contending that this misconstruction has led to a failure to appreciate what makes the subject-predicate distinction possible; demonstrating logical difficulties which then follow; and expounding an account of sortal symbols which seeks to be immune from the difficulties. Exploring and challenging aspects of the work of Frege, Russell, Geach, Quine, Evans and Strawson, amongst others, Durrant also provides a challenge to certain popular presuppositions employed in many areas of contemporary philosophical debate, and offers important insights for those studying across philosophical logic, philosophy of language, and metaphysics and epistemology, in particular.
Reseña del editor
The problem of the subject-predicate distinction has featured centrally in much of modern philosophy of language and philosophical logic, and the distinction is taken as basic or fundamental in modern philosophical logic. Michael Durrant, whilst explicitly not denying that the subject-predicate distinction as a distinction is ultimate, seeks to demonstrate that the distinction should not be taken as basic or fundamental and argues that the reason for it being held to be fundamental is a failure to acknowledge the category and role of the sortal. A sortal is a symbol which furnishes us with a principle for distinguishing and counting particulars (objects) and whick does so in its own right relying on no antecedent principle or method of so distinguishing or counting. This book explores sortals and their relationship to the subject-predicate distinction; arguing that the nature of sortal symbols has been misconstrued in much modern writing in the philosophy of logic by failing to distinguish sortals from names and predicates; contending that this misconstruction has led to a failure to appreciate what makes the subject-predicate distinction possible; demonstrating logical difficulties which then follow; and expounding an account of sortal symbols which seeks to be immune from the difficulties. Exploring and challenging aspects of the work of Frege, Russell, Geach, Quine, Evans and Strawson, amongst others, Durrant also provides a challenge to certain popular presuppositions employed in many areas of contemporary philosophical debate, and offers important insights for those studying across philosophical logic, philosophy of language, and metaphysics and epistemology, in particular.
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