Inhaltsangabe
Three Volumes, poet 8vo, pp. 350, 406, and 384, with I ndex, cloth, l, us. 6d. A HISTORY OF MATERIALISM. By Prpfeesor F. A. I.ANOE. Authorised Translation from the German by ERNEST C. TfiOHAS. Third Edition. This is a work which has Jong arid impatiently been expected by a large circle of readers. It ha been wel] praised by two eminent scientist, and their words have creaied for it, us regrards its appearance in our English longue, a sort of ante-natal reputation. The reputation is in many respects well deserved. The book is marked throughout by sinjrular ability, abounds in striking: and suggestive reflections, eubtle and-profound discussions, felicitous and graphic descriptions of mental and social move ments, both in themselves and in their mutual relations. Scoteiium. Poet 8vo, pj .lii. 362, cloth, IDS. 6d. NATURAL LAW: An Essay in Ethics. By EDITH BIMCOX. Second Edition. Miss Siiuccx deserve? cordiul recognition for the excellent work she has done in vindication of jiiitunU icm, and especially for the hi ;h nobility of her ethical purpose. A tA ouruT ii. In Two Vohime, post 8vo, pp. 268 and 288, cloth, 158. THE CREED OF CHRISTENDOM: ITS FOUNDATIONS CONTRASTED WITH ITS SUPERSTRUCTURE. By W. R. OREO. Eighth Edition, with aK ew I ntroduction. No candid reader of the Creed of Christendom can dose the book without the secret acknowledgment that it is a model of honest investigation and clear exposition, conceived in the true spirit of serious an lfaithful itoearrh. Wtftmintltr Jievietf.
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Excerpt from The Science of Knowledge
The object and general conception of the work, herewith submitted to the American public, is to/ clearly set forth in the Introduction which precedes it to require any additional explanation from me. Suffice it historically to state, that this its object was not achieved in Germany; and that the motive which inspired its translation was the hope that it might be' achieved in America. Whether success would come at once or after many years, I did not choose to speculate upon; but the certainty has always been in my mind, that, sooner or later, the science of knowledge will be taught in every college and university of the land, as the science of all sciences, as the science which will, when once recognized, put a stop to those stale and unprofitable metaphysical specula tions, by indulging in which mankind has wasted time and energies enough to advance true culture beyond the most daring dreams. N ot to encourage metaphysical studies, but henceforth and forever to silence them, and to lead mankind.
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