Mysticism and its results. Dieser Artikel ist nicht verfügbar.Mysticism and its results

"M ysticism and its Results: Being an Inquiry into the Uses and Abuses of Secrecy" by John Delafield is a philosophical treatise written in the mid-19th century. The work investigates the roles that secrecy and mysticism play within various secret societies throughout history, analyzing their impact on society at large. Delafield explores both the beneficial aspects of secrecy in fostering personal development and spirituality, as well as its potential for manipulation and division within communities. The opening of the text establishes a foundational understanding of secrecy, distinguishing between its uses, such as in virtuous private reflection and religious meditation, and its abuses in the form of superstition and tyranny. Delafield emphasizes the importance of historical context in discerning the effects of secrecy through examples from various civilizations, hinting at a deep philosophical inquiry into the essence of truth and its relationship to human experience. He sets the stage for further exploration of how these ideas have manifested in religious and political contexts, suggesting that a detailed analysis of past events may yield crucial insights for the present and future.S ecrecy; its Uses and Abuses.-Mystery; its Definition.-Mysticism, and its Definition. It is not true, as has been sometimes said, that wherever there is secrecy there is error. Secrecy, like most all else, hath its uses and abuses: its uses, as developed in modesty and domestic virtue, in religious meditation, self-examination, and prayer, and in prudence in the affairs of life: its abuses, in prudery, asceticism, superstitious awe, undue veneration of power, and when used as a cloud to conceal crime so hideous that nothing but the truth of God, vindicated by human laws founded thereon, directed by wisdom, can dispel it. Virtue and modesty shrink from public gaze. Each looks alone to its innate sense, the gift of God, and to the sole approval of the great "I AM." The hidden sincere aspirations of the heart are known only to Him who "breathed into man the {10} breath of life, and he became a living soul." These are a secret between the created being and its Almighty Father. At the lonely hour, when the burdened soul, knowing no earthly refuge from overwhelming troubles, but a mightier Hand than that of man, seeks on bended