The Jews of Europe and the Inquisition of Venice, 1550-1670. Dieser Artikel ist nicht verfügbar.
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Sprache: Englisch
Verlag: Barnes & Noble, 1992
- Hardcover
- Gebraucht

Anbieter: Wonder Book, Frederick, MD, USAWonder Book
Verkäufer/-in mit 5 Sternen
Verkäufer:in bei ZVAB seit 1. November 1997
Nicht verfügbar
Hardcover
Zustand: Gebraucht - Gut
EUR 6,62
Artikelbeschreibung des Verkäufers
Very Good condition. Very Good dust jacket. A copy that may have a few cosmetic defects. May also contain light spine creasing or a few markings such as an owner's name, short gifter's inscription or light stamp.
Bestandsnummer des Verkäufers L12C-03543
- Titel
- The Jews of Europe and the Inquisition of Venice, 1550-1670
- Autor
- Pullan, Brian S
- Verlag
- Barnes & Noble
- Erscheinungsjahr
- 1992
- Zustand
- Very Good
- Schutzumschlag
- Schutzumschlag
- Einband
- Hardcover
- Sprache
- Englisch
- ISBN-10
- 0760704651
- ISBN-13
- 9780760704653
A paperback edition of a much-acclaimed history of Europe's forgotten Inquisition. Venice in the 16th and 17th centuries was on the frontier between Christianiity and Judaism, being one of the principal points of departure from Europe to the Levant, and of re-entry from the Ottoman Empire. It was often the place where Europeans of Jewish origin made their final choice between Christianity and Judaism, and those who hesitated over their choice, or behaved ambiguously, frequently fell into the hands of the Inquisition.
Pullan examines the social and political purpose of the Inquisition: its composition, procedures and * entitlement to judge Jews. He explains the origins of the new Christians of Portugal and the neophytes of Italy, and describes those Christians who, though having no Jewish ancestry, nevertheless were attracted - at some risk to themselves - by the doctrines and customs of Judaism
Pullan examines the social and political purpose of the Inquisition: its composition, procedures and * entitlement to judge Jews. He explains the origins of the new Christians of Portugal and the neophytes of Italy, and describes those Christians who, though having no Jewish ancestry, nevertheless were attracted - at some risk to themselves - by the doctrines and customs of Judaism
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