The Awakening Spirit

"God is a verb."

— Buckminster Fuller

Love, Compassion, and Tolerance by His Holiness the Dalai Lama

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"Love, compassion, and tolerance are necessities, not luxuries. Without them, humanity cannot survive."

The essence of all religions is love, compassion, and tolerance. Kindness is my true religion. No matter whether you are learned or not, whether you believe in the next life or not, whether you believe in God or Buddha or some other religion or not, in day-to-day life you must be a kind person. When you are motivated by kindness, it doesn't matter whether you are a practitioner, a lawyer, a politician, an administrator, a worker, or an engineer: whatever your profession or field, deep down you are a kind person.

Love, compassion, and tolerance are necessities, not luxuries. Without them, humanity cannot survive. If you have a particular faith or religion, that is good. But you can survive without it if you have love, compassion, and tolerance. The clear proof of a person's love of God is if that person genuinely shows love to fellow human beings.

To have strong consideration for others' happiness and welfare, we must have a special altruistic attitude in which we take upon ourselves the burden of helping others. To generate such an unusual attitude, we must have great compassion — caring about the suffering of others and wanting to do something about it. To have such a strong force of compassion, we must have a strong sense of love that, upon observing sentient beings, wishes that they have happiness — finding a pleasantness in everyone and wishing happiness for everyone, just as a mother does for her sole sweet child. To have a sense of closeness and dearness for others, use as a model a person in this lifetime who was very kind to you. Then extend this sense of gratitude to all beings.

Deep down we must have real affection for each other, a clear realization or recognition of our shared human status. At the same time, we must openly accept all ideologies and systems as a means of solving humanity's problems. One country, one nation, one ideology, one system is not sufficient. It is helpful to have a variety of different approaches on the basis of a deep feeling of the basic sameness of humanity. We can then make a joint effort to solve the problems of the whole of humankind.

Every major religion has similar ideas of love, the same goal of benefiting through spiritual practice, and the same effect of making its followers into better human beings. All religions teach moral precepts for perfecting the functions of mind, body, and speech. All teach us not to lie or steal or take others' lives, and so on. The common goal of all moral precepts laid down by the great teachers of humanity is unselfishness. Those teachers wanted to lead their followers away from the paths of negative deeds caused by ignorance and to introduce them to paths of goodness. All religions can learn from one another; their ultimate goal is to produce better human beings who will be more tolerant, more compassionate, and less selfish.

Human beings need spiritual as well as material sustenance. Without spiritual sustenance, it is difficult to get and maintain peace of mind. The purpose of religion is not to argue which one is the best. Over the past centuries, each great teaching has served humanity, so it's much better to make friends, understand each other, and make an effort to serve humanity than to criticize or argue. Buddha, Jesus Christ, and all other great teachers created their ideas and teachings with sincere motivation, love, and kindness toward humanity, and they shared it for the benefit of humanity. I do not think those great teachers created differences to make trouble. Our human mind always likes different approaches. There is a richness in the fact that there are so many different presentations of the way.

There are two ways to enter into Buddhism: one through faith and one through reasoning. Faith alone may not be sufficient. Buddha always emphasized a balance of wisdom and compassion: a good brain and a good heart should work together. Placing importance on just the intellect and ignoring the heart can create more problems and more suffering in the world. On the other hand, if we emphasize only the heart, and ignore the brain, then there is not much difference between humans and animals. These two must be developed in balance, and when they are, the result is material progress accompanied by good spiritual development. Heart and mind working in harmony will yield a truly peaceful and friendly human family.

I feel that my mission is, wherever I am, to express my feeling about the importance of kindness, compassion, and the true sense of brotherhood. I practice these things. It gives me more happiness, more success. If I practice anger or jealousy or bitterness, no doubt my smile would disappear.

The real troublemakers are anger, jealousy, impatience, and hatred. With them, problems cannot be solved. Though we may have temporary success, ultimately our hatred or anger will create further difficulties. Anger makes for swift solutions. Yet, when we face problems with compassion, sincerity, and good motivation, our solutions may take longer, but ultimately they are better.

When I meet new people, in my mind there is no barrier, no curtain. As human beings you are my brothers and sisters; there is no difference in substance. I can talk with you as I would to old friends. With this feeling we can communicate without any difficulty and can make heart-to-heart contact. Based on such genuine human relations — real feeling for each other, understanding each other — we can develop mutual trust and respect. From that, we can share other people's suffering and build harmony in human society.

Creation Spirituality by Matthew Fox, Ph.D.

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"When I'm operating at my best, my work is my prayer. It comes out of the same place that prayer comes out of — the center, the heart."

My relationship with God started when I was a child. I was raised in a practicing Roman Catholic home, with my parents and six brothers and sisters. When I was twelve, I had polio and lost my ability to walk. I was in the hospital for many months, and people didn't think I would ever walk again. My adolescent desire was to play football. I had to let go of that as well as much of everyday living. Children tend to face death (and letting go) more directly than adults do. Consequently, it was a great maturing experience for me.

When I regained the use of my legs and was able to do things like play football, I was overwhelmed with gratitude for something that I had previously taken for granted — my ability to walk. From that time on, gratitude has been at the heart of my spirituality. It has to do with awe — the awe of having legs, or anything else that works, the awe of just being here.

That was when I started thinking of becoming a priest. Many things...