Girl Meets God: On the Path to a Spiritual Life

In GIRL MEETS GOD, this appealingly honest young woman takes us through a year in her search for a religious identity. Despite her conversion, she finds that her world is still shaped by her Jewish experiences. Even as she rejoices in the holy days of the Christian calendar, she mourns the Jewish rituals she still holds dear. Attempting to reconcile the two sides of her religious self, Winner applies the lessons of Judaism to the teachings of the New Testament, hosts a Christian seder, and struggles to fit her Orthodox friends into her new religious life.

Ultimately she learns that faith takes practice and belief is an ongoing challenge. Like Anne Lamott's, Winner's journey to Christendom is bumpy, but it is the rocky path itself that makes her a perfect guide to exploring spirituality in today's complicated world. Her engaging approach to religion in the twenty-first century is illuminating, thought-provoking, and most certainly controversial.

Back when Mississippi was dry, Ole Miss students and any other Oxford residents who wanted a drink would drive to Memphis, just across the state line, stock up on beer and whiskey, and haul it back in the trunks of their cars. Memphis was also where you went if you needed fancier clothes than you could find at Neilson's department store, or if you just started feeling itchy and trapped in the small hot downtown and wanted to go out dancing. You didn't need to leave Oxford to find a cherry Coke, which you could share with two straws at the Gathright-Reed drugstore, and you didn't need to leave Oxford to go to church. There are plenty of churches in Oxford: Baptist, Methodist, Pentecostal, Episcopal, all kinds.

Before I arrived this week for a Southern history conference, I'd been to Oxford and Memphis exactly once each, on separate trips. I was a bridesmaid at my friend Tova's wedding in Memphis, at the Peabody, the famous hotel where ducks swim in an indoor fountain and where they say the Delta starts.

I don't remember Oxford nearly as well-it had been the stop in between Nashville and Hattiesburg on a rather frantic research trip for my master's thesis, a blur of archives and oral history interviews. I hadn't gotten to do any traditional Oxford activities, like go to a tailgating party before a football game or recite an ode to Faulkner.

My trip to Oxford this time might not be any more relaxed. I'm here giving a paper at a conference on the Civil Rights movement, and my schedule will be full just sitting in the auditorium and listening to historians talk. But the conference ends on Friday and I'm staying over till Sunday morning so my plan is to try to do one traditional Oxford thing on Saturday. It hasn't occurred to me that I'll spend Saturday doing the most traditional Oxford thing there is, which is going to Memphis.

The conference, all in all, is stressful. Stressful because I feel very much the youthful, inept doctoral candidate reading a paper in front of all these famous historians, including my thesis advisor and other people whose books line my shelves. Stressful because my dress is ever-so-slightly too tight, and I'd managed to leave New York without a single pair of stockings. And stressful because one of the other people speaking at this conference is my erstwhile beau. This conference is small, only a dozen or so people participating; I'll never be able to avoid him.

His name is Steven; like me, he's a history grad student. We tried a transatlantic relationship, Steven in Arkansas (where he's getting his doctorate), me in England (where I was finishing my master's degree). But I freaked out for reasons I still don't entirely understand and broke up with him in May. I last saw him six weeks ago, early August, one very tense afternoon in Virginia. He was there working with papers at Alderman Library, and he stopped by my mother's house the day I was packing to move to New York. I was tired and distracted and we argued and he said I yelled at him the way you yell at someone you love and I denied it and he left. Later, my friend Hannah looked at me pointedly (it was over the phone, but I could feel her looking pointed) and said, "That was very unwise. You shouldn't have agreed to meet with him." "Well," I said. That was all I said. I couldn't think of anything else to say.

Two months later, I call Hannah from the airport, this time on my way to Mississippi. "Have a good conference," she says, "call us when you get there." Then she adds, "Don't let Steven get you alone like you did in Virginia."

Steven ignores me at first, won't even make eye contact or say hello, but the second night of the conference we all attend a reception at the Episcopal church, and he's half drunk on red wine by the time I get there. It's the only time I've ever seen him even approximate drunkenness. He had this delinquent youth in Boston, smoked pot every day from the age of twelve, passed out on the pavement from angel dust, crashed his mother's car after downing too much bourbon, and shoplifted antiques and canned goods. Once, a friend of his had been entrusted with several hundred dollars, to buy provisions for a church youth group trip. He and Steven spent all the money on drugs and then stole $400 worth of groceries: hams, gallons of milk, bags of apples. The chronology has always been a little fuzzy-I'm not sure when exactly he stopped breaking the law, but I think during college. And since then Steve's walked the straight and narrow, the extremely straight and narrow. Doesn't smoke. Doesn't chase skirts. Doesn't drink much. Swims every day. Eats wheat germ in his oatmeal at breakfast.

But there he is, standing on the patio of St. Peter's Episcopal, putting away red wine and getting slightly glassy-eyed, which I know only because he decides finally to make eye contact with me. The eyes are enough of an invitation. I walk over to him and we talk about this and that, how smart his paper had been, whether he plans to ignore me for the rest of our professional lives. When everyone else goes inside for dinner, we stay outside and talk, and finally we duck out of the back of the church and find a restaurant, where I drink a gimlet and eat the best chicken I've had in months. Then we go to Faulkner's grave, an exciting and authentic Oxford activity, and Steven, who knows these things, says that when you visit Faulkner's grave you have to drink bourbon in his honor. So we find a little liquor store, and buy a tiny bottle of Maker's Mark, like the kind they give you on airplanes, and go and sit by his tombstone, and I shiver slightly in the September air, thinking about how Willie Morris had died over the summer, and how my friend Pete, who was in Jackson then, had drunk a bottle of George Dickel in Willie Morris's honor and then gone to Choctaw Books and bought The Courting of Marcus Dupree. I think about how Faulkner is buried here right next to his wife, even though they had the most miserable marriage. And I think about how much Steven loves me, and I try to remember why I had broken up with him in the first place. This may have been precisely what Hannah was worried about.

"What are you doing on Saturday?" I ask. I vaguely recall that months before, Steve had said he might go to Hattiesburg to do research, and if that is still his plan, I might tag along. I could always use another day in the Hattiesburg archives, and it would be better than sitting around in Oxford car-less and alone, especially now that I've already done the Faulkner thing. "I'm planning on going to Memphis," he says.

"Oh yeah, what for?"

"There's this church there that I went to when I was up in Memphis in August. I thought I'd go back."

"But Steve, tomorrow is Saturday. One goes to church on Sunday."

He clears his throat and coughs. "This is a Messianic Jewish church. Synagogue. They meet on Saturdays, you know."

I do know. I am a Jew, after all. I've devoted more Saturdays than I could count to worshipping in synagogues of one stripe or another. That wedding in Memphis had been full of Orthodox Jews, kosher-keeping, Sabbath-resting Orthodox Jews in modest clothes singing Hebrew songs and dancing whirling, ecstatic, sex-segregated dances; the wedding was on a Sunday, and I spent the morning before chanting familiar prayers in the women's section of Memphis's Orthodox shul.

That was before I gave in to Jesus, admitted I'd been fighting with him all these years the way you fight with someone you love, prayed the Sinner's Prayer and got baptized. I knew all about Jewish services on Saturdays. It is one of the things you know when you are part of the olive tree onto which all the other Christians have been grafted.

Evangelical friends of mine are always trying to trim the corners and smooth the rough edges of what they call My Witness in order to shove it into a tidy, born-again conversion...