The Death of Right and Wrong : Exposing the Left's Assault on Our Culture and Values

The author of The New Thought Police offers a critical look at how the political agenda of the Left are undermining our cultural values and morals, providing provocative examples of how the distinction between right and wrong has become blurred. 40,000 first printing.

Through the Looking Glass


Freedom cannot exist without discipline, self-discipline, and rights cannot exist without duties. Those who do not observe their duties do not deserve their rights.

--Oriana Fallaci


On May 30, 1997, late in the afternoon, Jonathan Levin, a beloved English teacher at a Bronx high school, answered a phone call from Corey Arthur, a former student whose mentor he had been. Arthur pled with him: "I need to see you. It's important." As court records and testimony show, Levin responded to Arthur's plea by inviting him to come to his apartment. When Levin opened his door, however, he found not only Arthur but also another young man, Montoun Hart. Jon Levin's tortured and partially decomposed body was found three days later.

According to Hart's 11-page confession, he and Arthur misled Levin in order to gain access to his apartment. They then tortured him to make him tell them the PIN for his ATM card.


According to Hart, Levin asked, in the final moments of his life, "Why are you doing this to me?" The young men stabbed him in the chest and the back of the neck; they then pulled his head back and cut his throat three times before shooting him in the back of the head with a .22 caliber pistol. They then went to an ATM near his home and withdrew $800.

Jon Levin was the son of Gerald Levin, then the chief executive officer of media conglomerate Time Warner. Jon had made a decision not to follow his father into corporate America. Instead, he had dedicated his life to helping the disadvantaged and had become a teacher at an inner-city school where most of the kids were poor and black. His payback was brutal.

The evidence was overwhelming against the two defendants. Corey Arthur's voice begging to see Levin was on the answering machine, his fingerprints were found on the duct tape used to bind Levin to a chair (which Arthur admitted doing), and his girlfriend testified that he had confessed the killing to her. Even Arthur's lawyers admitted their client was present for the robbery, though he always denied pulling the trigger. He insisted it was the older Hart, who had no history with the victim, who had committed the murder. Hart, in his own confession, gave details of the crime that only someone who had been present would know. A witness identified Hart as the person who was making a withdrawal from the ATM at the relevant time.

It looked like an open-and-shut case of first-degree murder. For many years the homicide law in New York State had classified as first-degree murder only the killing of police officers and prison guards. However, in 1995 the law was amended to include killing "in the course of committing . . . and in furtherance of robbery," and also killing where "the defendant acted in an especially cruel and wanton manner pursuant to a course of conduct intended to inflict and inflicting torture upon the victim prior to the victim's death."7 First-degree murder is a capital crime, punishable by death or by imprisonment with no possibility of parole. Corey Arthur's jury acquitted him of first-degree murder. Instead, he was convicted of second-degree murder and sentenced to 25 years in jail, with eligibility for parole.

The verdict for Montoun Hart is even more shocking and dangerous. In the face of overwhelming evidence, Hart was found not guilty and freed. What got Hart off? The jury said it was the fact that he looked "wasted" in a picture they saw of him after his six-hour interrogation by the police. In a Herculean intellectual epiphany, they determined he must have been drunk or high when he confessed and therefore--viola^!--his confession didn't count.

Welcome to a culture where right and wrong have taken such a beating they're no longer recognizable. If you think this debasement of our culture can never really affect you, think again. Today's moral relativism and selfish agendas are moving through the body of society like a cancer, putting all of us at risk.



The Death of Right and Wrong



Carol Levin, Jon's mother, confessed to a reporter for the New York Post that she thought she was going to vomit in the courtroom as Hart, upon hearing "Not guilty," jumped up and shouted, "Ha! Yes! Thank you!" to the jury.9

Carol and Gerald Levin are condemned to never seeing Jon again. Each morning, in her longing for the son who will never come home, Carol dabs a drop of his Pierre Cardin cologne on her right wrist. She even hears his voice, she told the Post reporter, her eyes welling with tears as she imagined him telling her, "Mom, go on with your life. There's not much left. Live it."10

And Montoun Hart? Courtesy of a culture that is furiously erasing the concepts of right and wrong, he is free--not even on parole, where he would be watched. He is free among people many of whom are probably, like Jon Levin, willing to extend a helping hand to those in need. Many of them probably have ATM cards and remain ignorant of the killer who lives among them, placing them, and their children, at a risk they cannot even fathom.

The depravity of this story comes not only from Arthur and Hart, but also from a jury that could not, or would not, distinguish right from wrong. Where did this breakdown occur? How have our cultural mores and ethics deteriorated to the point where confessed murderers are allowed to go free? Certainly, injustices have existed for centuries in the United States, and millennia in the rest of the world. As a strict defender of the Constitution, I do not want to see our rights infringed upon by cruel and unusual punishments or by shoddy, deceptive police work. Nor am I one, believe me, to hark back to the days when "men were men" and women were in the kitchen. But I can't help thinking that there was an element in those days that created a certain trustworthiness, a certain stability. In recent decades, in all walks of life, it seems that our society has been hurtling down a slippery slope of selfishness, immorality, and cultural laziness. Enron, the Catholic Church, the Clinton White House--these are just grander instances of the kind of poor judgment and willful self-indulgence witnessed every day on the freeway, at the local diner, around the watercooler.

So how did we arrive at the state we're in? To help explain, let me offer another story.



Killer as Hero



In the early morning hours of December 9, 1981, Philadelphia police officer Daniel Faulkner11 stopped one William Cook because he was driving the wrong way on a one-way street with his lights off. Before Faulkner got out of his patrol car, he called for a police wagon to back him up.

When the reinforcements arrived, they found Cook's brother, former Black Panther Mumia Abu-Jamal (born Wesley Cook), lying in the street, wounded, with his shoulder holster empty. A gun registered to him was a few feet away, with five empty chambers. Police would later learn that Abu-Jamal had not arrived on the scene with his brother; he was sitting in his cab across the street when Faulkner pulled Cook over.

Faulkner also lay on the street, dying from five bullet wounds,12 one of which was to his back. Three witnesses specifically identified Abu-Jamal as the man who fired all the shots at Faulkner and testified that once Faulkner was down, Abu-Jamal stood over him and unloaded more shots directly into his groin and head.

At the hospital, Daniel Faulkner lay on a gurney in the emergency room as doctors and nurses worked in vain to revive him. Abu-Jamal was brought to the same hospital, kicking, screaming, and cursing. During his trial, hospital security guard Priscilla Durham testified that she was standing just a few inches from him and that as he struggled on the floor with hospital workers and...