Neuware -Aristotle, in most of his texts, emphasizes the ambiguity of being. �Being is meant more than one way� implies that there are modes of being. The modes of being also manifests the how of a being clearly. When as a being human being and its be-ing are taken into consideration, this how that is stressed, might be associated with the question of �what is related to entelekheia of human being � [.]entelekheia of human being is associated with (a) the definition of happiness (b) intellect that presents what-be-ing of human being. Aristotle, in The Nicomachean Ethics, defines happiness as �an activity in accordance with complete virtue� (1102a 5-6). In this definition of happiness, concepts that are situated in it, are investigated one by one. In other words it is focused on the concepts which are �soul�, �virtue�, �complete virtue� and �activity�. Besides, within the context of the completeness of human being in respect to happiness, which activity is in accordance with virtue is also clarified. Therefore, concept of intellect and its activity are investigated elaborately.Books on Demand GmbH, �berseering 33, 22297 Hamburg 68 pp. Englisch.

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Bibliografische Details

Titel: The Concept of Entelekheia in Aristotle
Verlag: LAP LAMBERT Academic Publishing Dez 2015
Erscheinungsjahr: 2015
Sprache: Englisch
ISBN-10: 3659814407
ISBN-13: 9783659814402
Einband: Taschenbuch
Zustand: Neu
Abmessungen: Breite: 220 mm, H�he: 150 mm, Tiefe: 5 mm
Gewicht: 119 Gramm

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Aristotle, in most of his texts, emphasizes the ambiguity of being. “Being is meant more than one way” implies that there are modes of being. The modes of being also manifests the how of a being clearly. When as a being human being and its be-ing are taken into consideration, this how that is stressed, might be associated with the question of “what is related to entelekheia of human being?” [...]entelekheia of human being is associated with (a) the definition of happiness (b) intellect that presents what-be-ing of human being. Aristotle, in The Nicomachean Ethics, defines happiness as “an activity in accordance with complete virtue” (1102a 5-6). In this definition of happiness, concepts that are situated in it, are investigated one by one. In other words it is focused on the concepts which are ‘soul’, ‘virtue’, ‘complete virtue’ and ‘activity’. Besides, within the context of the completeness of human being in respect to happiness, which activity is in accordance with virtue is also clarified. Therefore, concept of intellect and its activity are investigated elaborately.

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Aristotle, in most of his texts, emphasizes the ambiguity of being. "Being is meant more than one way" implies that there are modes of being. The modes of being also manifests the how of a being clearly. When as a being human being and its be-ing are taken into consideration, this how that is stressed, might be associated with the question of "what is related to entelekheia of human being?" [...]entelekheia of human being is associated with (a) the definition of happiness (b) intellect that presents what-be-ing of human being. Aristotle, in The Nicomachean Ethics, defines happiness as "an activity in accordance with complete virtue" (1102a 5-6). In this definition of happiness, concepts that are situated in it, are investigated one by one. In other words it is focused on the concepts which are 'soul', 'virtue', 'complete virtue' and 'activity'. Besides, within the context of the completeness of human being in respect to happiness, which activity is in accordance with virtue is also clarified. Therefore, concept of intellect and its activity are investigated elaborately.

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