The wealth and patrimony of religious institutes
During the French Revolution almost all monasteries and abbeys were suppressed and their possessions seized. Yet after the French Revolution many religious institutes were very successful in re-establishing themselves, sometimes accumulating large patrimonies, against the background of often hostile political forces.
This book deals with the question of how the religious orders and congregations rebuilt their patrimony, a necessary prerequisite for the growth of the number of religious, educational and charitable services.
The authors discuss the (real or supposed) wealth, the financial structures, and the management and juridical foundations of the orders and congregations in Italy, Spain, Portugal, France, Luxembourg, Belgium, Ireland, and the United Kingdom from the late eighteenth century to the 1930s.
This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content).
Contributors
B. Bodinier (Université de Rouen), M. de Fátima Brandão (Universidade do Porto), M. Casta (Université de Picardie Jules Verne), J. De Maeyer (kadoc - University of Leuven), X. Dusausoit (Centre Scolaire du Sacré-Coeur de Jette), J. Frith (capa International Education, London), G. Gregorini (Università Cattolica del Sacro Cuore, Brescia), J. Koppen (VSAD Karel Cuypers), M. Luddy (University of Warwick), C. Mangion (Birkbeck, University of London), J. Oliveira (Universidade do Porto), P.M. Perluss (Université Pierre Mendes France Grenoble), R. L. Philippart (ucl et Directeur de l'Office National du Tourisme du Grand-Duché de Luxembourg), G. Rocca (Dizionario Degli Istituti di Perfezione), B. Truchet (Professeur retraitée), J. Tyssens (VUB), M. Van Dijck (Flanders Heritage and UHasselt) and Fco. J. Fernández Roca (Pablo de Olavide University de Sevilla).
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Jeffrey Tyssens is Lecturer in Political History at the Vrije Universiteit Brussel (VUB).
The wealth and patrimony of religious institutes. During the French Revolution almost all monasteries and abbeys were suppressed and their possessions seized. Yet after the French Revolution many religious institutes were very successful in re-establishing themselves, sometimes accumulating large patrimonies, against the background of often hostile political forces. This book deals with the question of how the religious orders and congregations rebuilt their patrimony, a necessary prerequisite for the growth of the number of religious, educational and charitable services. The authors discuss the (real or supposed) wealth, the financial structures, and the management and juridical foundations of the orders and congregations in Italy, Spain, Portugal, France, Luxembourg, Belgium, Ireland, and the United Kingdom from the late eighteenth century to the 1930s.
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