Focusing on the metanarrative of exile and restoration Timo Eskola claims that a post-liberal, narrative New Testament theology is both consistent and explanative. Combining a post-New Quest perspective on Jesus with an eschatological reading of Paul, the author states that Jesus' temple criticism aims at restoration eschatology. Jesus starts a priestly community that expects God's jubilee to begin with Jesus' work, and proceed with the preaching of the new gospel. The reception of this message in the post-Easter church results in resurrection Christology that proclaims Jesus' Davidic kingship on God's throne of glory. Both Paul and Jewish Christian teachers later present Christ's community as a new temple where believers serve the Lord as priests of the new covenant. Furthermore, restoration eschatology provides a new basis for understanding Paul's contrast with the words of the law, and his teaching of justification.
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Born 1955; 1992 Dr.theol.; 2011 Dr.phil.; 1998 Dr. habil. (University of Helsinki); currently a New Testament scholar at the Theological Institute of Finland, and a Privatdozent at the University of Helsinki.
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Hardcover with dust jacket. Author's inscription on ffep. Dust jacket slightly worn on front lower corner and lower end of spine with slight tear. Otherwise VG 477 pp. Artikel-Nr. 751013
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