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Philosophy and Language in the Islamic World (Philosophy in the Islamic World in Context) - Hardcover

 
9783110552171: Philosophy and Language in the Islamic World (Philosophy in the Islamic World in Context)

Inhaltsangabe

What is language? How did it originate and how does it work? What is its relation to thought and, beyond thought, to reality? Questions like these have been at the center of lively debate ever since the rise of scholarly activities in the Islamic world during the 8th/9th century. However, in contrast to contemporary philosophy, they were not tackled by scholars adhering to only one specific discipline. Rather, they were addressed across multiple fields and domains, no less by linguists, legal theorists, and theologians than by Aristotelian philosophers.

In response to the different challenges faced by these disciplines, highly sophisticated and more specialized areas emerged, comparable to what nowadays would be referred to as semantics, pragmatics, and hermeneutics, to name but a few – fields of research that are pursued to this day and still flourish in some of the traditional schools. Philosophy of language, thus, has been a major theme throughout Islamic intellectual culture in general; a theme which, probably due to its trans-disciplinary nature, has largely been neglected by modern research.

This book brings together for the first time experts from the various fields involved, in order to explore the riches of this tradition and make them accessible to a broader public interested both in philosophy and the history of ideas more generally.

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Über die Autorinnen und Autoren

Nadja Germann und Mostafa Najafi, Albert-Ludwigs-Universität Freiburg.

Nadja Germann and Mostafa Najafi, University of Freiburg, Germany.

Von der hinteren Coverseite

Language is a major topic in the Islamic world, among other things because the Quran describes itself as a divine message revealed in Arabic. As a consequence, not only its message but also the language itself soon became the object of scholarly investigation. This engagement with language in general and Arabic in particular, culminating in highly sophisticated discussions which can arguably be called philosophy of language, took place in several disciplines such as linguistics, theory of law, theology, and Aristotelian philosophy. This book is the first attempt to study this phenomenon from all these perspectives.

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