Fascination with secrets traverses the Middle Ages. A secret is shared by few and coveted by many, requiring a lot of those who have to keep it, or those who want to disclose it. A secret is power, hence the eagerness to discover it. But as curiosity can lead to the abyss and punishment, discovering secrets also requires prudence and caution. The relationship between secret and discovery expresses itself in the Middle Ages, as in all times, through many other dynamic dualities: mystery and revelation, arcane and evidence, unknown and sought, ignorance and knowledge, esoteric and exoteric, private message and edict, hidden and manifest, conspiracy and complaint. The secret is in the nature, which does everything to hide itself, while he reveals itself in many ways, but only to those who know how to interpret it. So in the Middle Ages there are sciences for all secrets: of God, of elements and things, of the stars, of physiognomy, of women, of happiness, of the delights of paradise, of relics, of holiness, of the inner life, of sin, of power, of distant peoples and lost places, and of countless other things. The secret is itself a big secret. The secret is everywhere, in the narratives of search and discovery, in public or private action, in sciences, in books or encyclopedias. One of the most popular medieval texts, the Secretum secretorum, which collects the secrets of health, politics, nature, astrology, magic, alchemy, becomes a model for the many of the literary works composed to uncover secrets, that thus, paradoxically, cease to be. The secret holds dangerous and valuable knowledge ranging from counterfeiting, to the illusions of the imagination, or the triumph of reason and wisdom. The secret and its avatars were a silent yet strong driving force in almost all aspects of the Middle Ages. This volume includes the Proceedings of the 5th FIDEM's Congress (Porto, 25th -29th June 2013) Secrets and Discovery in the Middle Ages, discussing their presence and importance in the imagination, culture, thinking, sciences, politics, religion, and life, from the beginning of the 6th to the end of the 15th century.
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Fascination with secrets traverses the Middle Ages. A secret is shared by few and coveted by many, requiring a lot of those who have to keep it, or those who want to disclose it. A secret is power, hence the eagerness to discover it. But as curiosity can lead to the abyss and punishment, discovering secrets also requires prudence and caution. The relationship between secret and discovery expresses itself in the Middle Ages, as in all times, through many other dynamic dualities: mystery and revelation, arcane and evidence, unknown and sought, ignorance and knowledge, esoteric and exoteric, private message and edict, hidden and manifest, conspiracy and complaint. The secret is in the nature, which does everything to hide itself, while he reveals itself in many ways, but only to those who know how to interpret it. So in the Middle Ages there are sciences for all secrets: of God, of elements and things, of the stars, of physiognomy, of women, of happiness, of the delights of paradise, of relics, of holiness, of the inner life, of sin, of power, of distant peoples and lost places, and of countless other things. The secret is itself a big secret. The secret is everywhere, in the narratives of search and discovery, in public or private action, in sciences, in books or encyclopedias. One of the most popular medieval texts, the Secretum secretorum, which collects the secrets of health, politics, nature, astrology, magic, alchemy, becomes a model for the many of the literary works composed to uncover secrets, that thus, paradoxically, cease to be. The secret holds dangerous and valuable knowledge ranging from counterfeiting, to the illusions of the imagination, or the triumph of reason and wisdom. The secret and its avatars were a silent yet strong driving force in almost all aspects of the Middle Ages. This volume includes the Proceedings of the 5th FIDEM's Congress (Porto, 25th -29th June 2013) Secrets and Discovery in the Middle Ages, discussing their presence and importance in the imagination, culture, thinking, sciences, politics, religion, and life, from the beginning of the 6th to the end of the 15th century.
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Anbieter: Antiquariat J. Kitzinger, München, Deutschland
8°. OKart. XV, 489 S., 3 Bl. Textes et Etudes du Moyen Âge ; 90. - Einband ger. berieben und etw. bestoßen, ansonsten gutes Exemplar. - Aufsätze meist in spanischer Sprache (Rest in Englisch, Französisch und Italienisch). - Verlagstext: "FIDEM`s 5th European Congress of Medieval Studies took place in Porto, Portugal, from 25th to 29th June 2013 under the title Secrets and Discovery in the Middle Ages. The Congress set out to discuss the presence and importance of secrets in the spheres of imagination, culture, thinking, sciences, politics, religion, and everyday life during the Middle Ages (from the onset of the 6th to the middle of the 16th century). The Congress was designed to promote discussion on secrets and discovery in all domains of Medieval Studies, in any medieval language, and in a wide array of subjects: Confession and Intimacy; Conspiracy and Betrayal; Government and Diplomacy; Health and Life; Hermeticism and Transmutation; Holiness and Relics; Knowledge and Scepticism; Mysticisms and Kabbalah; Nature and the Supernatural; Past and Future; Planets and Harmony; Prophecy and Divination; Sermons and Preaching; Symbols and Dreams; Truth and Fakes; Unknown Worlds and Lost Places; Warfare and Strategy. In the tradition of FIDEM`s meetings, the Congress enjoyed a very high attendance, with addresses delivered on all these domains, of which the present volume includes only a part submitted to and selected by a specialist committee." ISBN: 9782503577456 Sprache: Spanisch Gewicht in Gramm: 800. Artikel-Nr. 23247
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Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
Paperback. Zustand: Brand New. bilingual edition. 489 pages. 9.75x6.00x1.00 inches. In Stock. Artikel-Nr. x-2503577458
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Anbieter: moluna, Greven, Deutschland
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