The 4 Season Solution: A Groundbreaking Plan to Fight Burnout and Tap into Optimal Health - Softcover

Hartwig, Dallas

 
9781982115166: The 4 Season Solution: A Groundbreaking Plan to Fight Burnout and Tap into Optimal Health

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“A revolutionary new paradigm for better health, and a brilliant practical remedy for our current epidemics of stress, fatigue, and poor health” (Dr. Ranjan Chatterjee, bestselling author of How to Make Disease Disappear).

From the New York Times bestselling coauthor of The Whole30 and It Starts With Food comes a groundbreaking model for living in sync with the natural world. By making small but meaningful changes to the four keys of wellness—how you sleep, eat, move, and connect—over the course of the year, you will reclaim your health, regain your vitality, and let go of excess weight. But it doesn’t take 365 days to feel results—better sleep, more energy, and a brighter outlook come within just a few days of living seasonally.

It is time to reconnect with the natural rhythms that make our bodies healthy. At once a bold new philosophy and an accessible plan to live well all year long, The 4 Season Solution is “the answer to our stressful, unbalanced lives” (Robb Wolf, New York Times bestselling author) and a new health paradigm for an increasingly unhealthy world.

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Über die Autorin bzw. den Autor

Dallas Hartwig is the cofounder of the Whole30 and Whole9 programs, and coauthor of the New York Times bestsellers It Starts With Food and The Whole30. A functional medicine practitioner and physical therapist, he’s also the cohost of The Living Experiment podcast and the author of a popular email newsletter on healthy living. He has been featured in media such as TodayGood Morning AmericaThe Dr. Oz ShowThe View, and more. To learn more, visit DallasHartwig.com.

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INTRODUCTION
 
In 1975, a few years before I was born, my parents bought a very small, century-old log cabin in the rural township of Merrickville in eastern Ontario, Canada. It actually wasn’t much of a log cabin. The roof had caved in, and a porcupine was living inside. Still, the land was scenic, mostly wooded, with a few fields that had been cleared by hand about one hundred years earlier. My parents politely asked the porcupine to leave, and for that first summer they lived in the old barn until they could make the cabin habitable again. Then they moved in and made it their home.

As pragmatic, countercultural young adults in the early 1970s, their idea was to live simply, away from the rat race of hectic, urban civilization, and that’s exactly what they proceeded to do, continuing this lifestyle even after my sister and I came along. When I say that we lived away from civilization, I’m not exaggerating. The cabin was located on one hundred acres at the very end of a dead-end dirt road, many miles from the nearest store or town. Even after it was renovated, it had no electricity or running water. Today, people grumble if they’re without the internet for an hour, but we had to pump our water by hand. Showers? Forget about it—we took baths every so often in a tin washtub.

We heated the house with firewood cut from the property, and our single modern luxury was a propane-powered lantern. Oh, and we had an outhouse—not terribly appealing during those frigid Ontario winters. We grew much of our food in a vegetable garden, eating a vegetarian diet and preserving a lot of the food we grew for later months. We had chickens for eggs and goats for milk. A couple of days a week, my mom drove to a town nearby to work at a part-time job. My dad stayed home full time to tend to the house, take care of us kids, keep the garden going, cut wood, and perform other essential tasks. My sister and I spent most of our days outside, exploring the woods, playing with our dog and cat, reading, and daydreaming.

Throughout each day, we lived in sync with the natural rhythms all around us. Because our only light came from oil lamps, the woodstove, and our single, luxurious propane lantern, we organized our schedule according to the sun’s movement. When the sun rose, we got up. When it set, we wound down and headed to bed. During the winter, this meant that we slept a great deal, since there wasn’t much we could do in the dim light of an oil lamp. In general, our life became much quieter and more intimate during the winter months. In the cold, dark winter we appreciated the warmth of the fire, and the close connections with each other. The summer was totally different: it was light outside until nine or ten o’clock, so we were much more energetic and physically active, and we slept less.

I had no inkling of it as a child, but in living according to nature’s rhythms, we were living the way human beings have been doing for most of our history. For most of human history, our ancestors existed as hunters and gatherers, roaming in small bands and living in close contact with their natural surroundings.1 They were not “living off the land,” but rather were partof the land. Only about ten thousand to twelve thousand years ago did our Homo sapiens ancestors gradually transition to agricultural societies, with permanent settlements, commerce, and “civilization” arising shortly afterward.2 The developments in manufacturing and mechanization following the Industrial Revolution (ca. 1740–1840) only took us farther from the earth’s natural rhythms. For the last several hundred years, human beings have gravitated to urban centers, as our eating and lifestyle habits have largely been determined by factory timetables and economic efficiency considerations instead of what is optimal for human wellness.3 Like my own family, a band of ancient hunter-gatherers woke with the rising sun, were active and apart during the day, and reconnected in the evening before going to sleep after it got dark. Over the course of the year, they stayed in tune with seasonal variations. Rather, they lived in tune with those variations. There was no other option.

But it wasn’t just food and sleep behaviors that followed natural patterns. It was everything. In their diet, their physical movements, and their social interactions, too, our ancestors (and modern-day primitive tribes) stayed in tune with the rhythms of nature—eating different foods in different seasons (and in different places), moving their bodies in different ways at different times based on the demands of their environment, and exploring their world freely at times and staying closer to the safety and familiarity of the tribe at other times. The whole arc of their lives followed a pattern that mirrored the seasons of a year: they were born; they budded into adolescence and bloomed into adulthood; they contributed to the tribe through physical labor and sharing wisdom; they shared their lifetime of accumulated wisdom with the rest of the tribe, planting seeds for a better next generation; and eventually they died, often at a very advanced age. Of course, many of our ancestors died prematurely due to infant mortality, accidents, infection, or acts of violence—I’m not trying to paint a romanticized picture. But in general, their lives were rhythmic and circular, even leisurely, not because they wished them so, but because that’s the way it was for people so immediately dependent on and immersed in nature. Research shows us that contemporary hunter-gatherers actually have considerably more leisure time than we do in our modern, convenience-laden, productivity-oriented society.4

My family, of course, didn’t have to live so close to nature. And in 1983, when I turned five, we pretty much stopped doing it. We closed up our cabin, sold our land, and moved closer to a small town called Brockville. Although we still lived in a rural setting (on an apple orchard outside of town), we adopted a more conventional way of life. Our new house had electricity and running water, and I attended a small school with other kids from town. By and large, I left behind my intimate connection with nature and those seasonal rhythms. I finished elementary and high school, attended university in the United States, earned a degree in anatomy and physiology and a graduate degree in physical therapy, and lived in a number of places in the country. I was always attentive to healthy living—I ate well (conventionally speaking), played competitive volleyball, climbed mountains, and rode mountain bikes. But I didn’t think much about natural living per se, and my own personal habits were as artificial and disconnected from natural rhythms as most people’s.

That began to change in 2007, when my father passed away prematurely of pancreatic cancer. Deeply impacted by his death, I began to look at my life in new ways, and to question many of my lifestyle choices. I was a healthy twentysomething, working in a profession that I enjoyed. I was lean and fit, eating in ways that most people would consider healthy, and blessed with a strong network of friends. Anybody who met me would have considered me the very picture of health. But the reality was more complicated. Deep down, I sensed that not all was right. I was working too hard and obviously not getting enough sleep. I had some adult acne, and chronic inflammation in my left shoulder. I felt stressed and overstimulated, and while I thought I was more or less “happy,” I also felt adrift, lacking a deeper sense of peace and rootedness. I had lots of...

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