For Plotinus, the nature and status of the human soul is one of the central problems of philosophy. Ennead IV.3–4.29 constitutes his most penetrating enquiry into this topic, addressing the issues of the relation of the individual soul to the World Soul, the descent of the soul into body, its relations with that body, problems of personal identity and the nature of memory, sense perception, and the true seat of the emotions —many of which still have a resonance today.
The treatise is an excellent example of Plotinus’ distinctive method of enquiry: not dogmatic (though he is no sceptic), but worrying away at questions until he has uncovered their complexities to the best of his ability. Such a work requires detailed commentary, such as is provided here, to tease out fully the fascinating convolutions of his thought.
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“Taking up the initial version of a work begun by one of the best connoisseurs of Plotinus in the English language, Henry Blumenthal, who died tragically in 1998, John Dillon, whose competence concerning the Platonic tradition is acknowledged by all, proposes this annotated translation of Ennead IV.3–IV.29. [It] contains, in elegant English illuminated by numerous notes, a mine of information on the productive and providential functions of the world soul according to Plotinus, and on the peregrinations and functions of the human soul.”
—Luc Brisson, Director of Research, Jean Pépin Centre, CNRS (France)
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