The Secret File

Theory and typology of secret societies

(ATTENTION PLEASE: the following is an introduction to the secret File of the Illuminati known as Sheet No. 51, an important addendum that can be read separately from the rest of this book, or completely ignored if not interested in the more technical aspects of the Illuminati network of secret societies of the New World Order.)

Introduction

The secret society itself is a phenomenon of greater antiquity. Its characteristics, with a multitude of diverse aspects of traditional life — religion, politics, magic, hermeticism, etc. — make it an indispensable element for an in depth social analysis. Without this, sociologists, ethnologists, anthropologists and specialists in the history of religion and human thought could not effectively describe the environment studied.

The historian understands more than any other, the importance of secret societies, because he is not affected by the collective imagination of the moment.

Time cloaks its veil on many secrets, but it also reveals many others. ...

Our purpose is to present in this document, a typology of the Secret Society phenomenon, which can lead to the development of a theoretical analysis, closer to what is done in the mathematical and economical "fields." The first definition you need to analyze in dealing with this topic is that of a "secret society," which implicitly raises two basic questions:

• What is a society?

• How do we define what is a secret character?

The fundamental issue of every researcher is that of finding the right criteria.

The first sub-question, "What is a society?" Will be briefly formulated with a view to develop a material criteria of analysis. It is assumed that the society unites together individuals, physical individuals generally, eventually even moral entities. This grouping can be proactive — if you notice any specific attempts to combine different elements into one body — or an assembly made up of people similarly motivated. The first form demonstrates itself better for those groups that are born, and grouped by a teacher or a spiritual leader or guru, and then are switched off when their leaders are no longer operating. The second is more subtle. The birth of a religion, in a hostile environment, will serve as an example: the followers, threatened, gather discretely initially, if there is the possibility, otherwise secretly. Within this time frame, the causal element takes control over the individual's free will.