Explores conflicts and concerns about personhoood, gender relations, memory and sociality that take shape under the shadow of the HIV/AIDS epidemic but that have deeper historical roots relating to Christianity, neo-traditionalism, and growing economic inequality. Links study of ritual and religion with that of history and memory and that of AIDS and crisis. Situates body, person, and social relations in the broader context of material engagements with the world and the historical changes affecting both.
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After studying social anthropology in London and Copenhagen, Ruth Jane Prince is presently Smuts Fellow at the Centre of African Studies, University of Cambridge. She has conducted ethnographic fieldwork in western Kenya since 1997 focusing on medical anthropology, kinship and Christianity. Her current research deals with HIV interventions and antiretroviral treatment programmes in Kenya, and related issues of global health, the political-economy of knowledge, transnationalism and the state.
The authors have co-published articles on kinship and ethics, religion and social change, and the anthropology of the body, healing and science.
Based on several years of ethnographic fieldwork, the book explores life in and around a Luo-speaking village in western Kenya during a time of death: the epidemic of HIV/AIDS, which by the turn of the century had affected every aspect of sociality and pervaded villagers' debates about the past, the future and the ethics of everyday life. Central to such debates is a concern with touch in the broad sense of concrete, material contact between persons. In mundane practices as much as in ritual acts, touch is considered to be key to the creation of bodily life as well as social continuity. Underlying the significance of material contact is its connection with growth of persons and groups, animals, plants and the land and the forward movement of life more generally. Under the pressure of illness and death, economic hardship and land scarcity, as well as bitter struggles about the relevance and application of Christianity and "Luo tradition" in daily life, people found it difficult to agree about the role of touch in engendering growth, or indeed about the aims of growth itself. Yet they drew upon shared experiences and imaginaries in their struggles to restore a forward direction to their lives.
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