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Albert Moran is professor of media studies in the School of Humanities at Griffith University in Brisbane. Karina Aveyard is a doctoral candidate at Griffith University.
Foreword Richard Maltby,
Figures and Tables,
Acknowledgements,
About the Contributors,
Introduction: New Perspectives on Movie-Going, Exhibition and Reception1 Karina Aveyard and Albert Moran,
Part I: Theoretical Perspectives,
Chapter 1: Cinema, Modernity and Audiences: Revisiting and Expanding the Debate Daniel Biltereyst,
Chapter 2: What is a Cinema? Death, Closure and the Database Deb Verhoeven,
Chapter 3: A Poetics of Film-audience Reception? Barbara Deming Goes to the Movies Albert Moran,
Chapter 4: The Porous Boundaries of Newsreel Memory Research Louise Anderson,
Chapter 5: Why are Children the Most Important Audience for Pornography in Australia? Alan McKee,
Part II: The Film Industry – Systems and Practices,
Chapter 6: Local Promotion of a 'Picture Personality': A Case Study of the Vitagraph Girl Kathryn Fuller-Seeley,
Chapter 7: 'Calamity Howling': The Advent of Television and Australian Cinema Exhibition Mike Walsh,
Chapter 8: A Nation of Film-goers: Audiences, Exhibition and Distribution in New Zealand Geoff Lealand,
Chapter 9: The Critical Reception of Certified Copy: Original Art or Copy of a Rom-com? Eylem Akatav,
Part III: Movie Theatres – From Picture Palace to the Multiplex,
Chapter 10: Movie-going in the Shenandoah Valley of Virginia: A Case Study of Place, Transportation, Audiences, Racism, Censorship and Sunday Showings Douglas Gomery,
Chapter 11: From Mom-and-Pop to Paramount-Publix: Selling the Community on the Benefits of National Theatre Chains Jeffrey Klenotic,
Chapter 12: A Progressive City and Its Cinemas: Technology, Modernity and the Spectacle of Abundance Mark Jancovich and Lucy Faire with Sarah Stubbings,
Chapter 13: 'They Don't Need Me in Heaven ... There are No Cinemas There, Ye Know': Cinema Culture in Antwerp (Belgium) and the Empire of Georges Heylen, 1945–75 Kathleen Lotze and Philippe Meers,
Chapter 14: From Out-of-town to the Edge and Back to the Centre: Multiplexes in Britain from the 1990s Stuart Hanson,
Part IV: On the Margins,
Chapter 15: The Place of Rural Exhibition: Makeshift Cinema-going and the Highlands and Islands Film Guild (Scotland) Ian Goode,
Chapter 16: 'A Popcorn-free Zone': Distinctions in Independent Film Exhibition in Wellington, New Zealand Ian Huffer,
Chapter 17: Getting to See Women's Cinema Julia Knight,
Chapter 18: Shifting Fandoms of Film, Community and Family Tom Phillips,
Part V: Just Watching Movies?,
Chapter 19: Watching Popular Films in the Netherlands, 1934–36 Clara Pafort-Overduin,
Chapter 20: Contemporary Italian Film-goers and Their Critics Alan O'Leary and Catherine O'Rawe,
Chapter 21: Imagining a 'Decent Crowd' at the Indian Multiplex Adrian Mabbott Athique,
Chapter 22: The VHS Generation and their Movie Experiences Janna Jones,
Index,
Cinema, Modernity and Audiences: Revisiting and Expanding the Debate
Daniel Biltereyst
I was struck by how little the audience or even exhibition featured in the received film history ... film history had been written as if films had no audiences or were seen by everyone and in the same way.
(Allen 1990: 348)
Introduction: audiences and the institutional turn
In his frequently cited Screen article on audiences and film history, written in the early 1990s, Robert C. Allen makes an appeal for a more thorough and empirically oriented inquiry into film audiences and reception. Hoping that 'no film scholar would write a serious film history with the near elision of the audience', Allen perceived reception to be more than merely including references to audience figures or exhibition contexts (1990: 348). Reception encompassed the confrontation between the semiotic and the social – or, in a similar phrasing, the tension between the film text on the one hand and the historical conditions and mechanisms of reception on the other. For Allen, this dichotomy implies that film historical scholarship requires the acknowledgement of 'what generalizable forces help to account for the unstudiable and for any individual investigator, incomprehensibly numerous and diverse instances of reception' (1990: 355–56). Likewise, scholars such as Janet Staiger (1992) and Michèle Lagny (1994) compellingly voice this necessity for a more ambitious research agenda on historical audiences, and their interrelationship with broader societal forces. Lagny insists on the importance of conceiving cinema as an open field, 'where different forces (economic, social, political, technical, cultural or aesthetic) come into being and confront each other' (1994: 41). Although film is 'an essential tool' for understanding the 'period ranging from the end of the 19th century and the time in the 20th century during which it had been the most important form of visual mass entertainment', Lagny argues that 'political and social conflicts, economic structures and circumstances leave institutional traces which are more relevant than film' (1994: 26). Lagny's ideal conception of film history, which leaves ample space to wider institutional histories, includes 'an articulation among three types of analysis, dealing with cultural objects, with the framework of their creation, making and circulation, and finally with their consumption' (1994: 27).
Two decades later, one might assert that this call for a more zealous and empirically grounded research curriculum on audiences and reception has been heard. Over the past 15 years, a wide range of studies on historical film audiences appeared in journals, monographs and edited volumes, all explicitly aiming to get beyond the screen and textual interpretations of films in order to understand cinema as a more complex social phenomenon (e.g. Biltereyst et al. 2012; Fuller-Seeley 2008; Kuhn 2002; Stokes and Maltby 1999). In the introduction to a recent volume on 'new cinema history', Richard Maltby argues that in recent years a shared effort has engaged 'contributors from different points on the disciplinary compass, including history, geography, cultural studies, economics, sociology and anthropology, as well as film and media studies' in order to examine the circulation and consumption of films, or cinema 'as a site of social and cultural exchange' (2011: 3). Other recent volumes, which aim to display ways of conducting film history and film historiographic methodologies, now clearly contain sections on audiences, reception or consumption (e.g. Chapman et al. 2007; Lewis and Smoodin 2007).
This emerging international trend of historical film audience and reception studies encompasses the usage of a wide variety of methods, theoretical underpinnings, temporal and spatial limitations. In an attempt to grab the historical audience, scholars make quantitative analyses of box-office revenues (e.g. Sedgwick, 2011); they use corporate reports or other recordings and testimonies on the audience coming from the industry (e.g. Sullivan 2010); researchers turn to programming analyses in order to understand what cinemagoers saw in what kind of theatres in what kind of locations (e.g. Biltereyst et al. 2011); they examine letters and other traces left by historical film fans; they use questionnaires or started to interview older cinemagoers (e.g. Taylor...
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