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Morrissey: Fandom, Representations and Identities - Hardcover

 
9781841504179: Morrissey: Fandom, Representations and Identities

Inhaltsangabe

Known for his outspoken and often controversial views on class, ethnicity and sexuality, Morrissey has remained an anti-establishment figure who continues to provoke argument, debate and devotion amongst critics and his many fans. Focusing exclusively on Morrissey's solo career, the collected essays in this important book make for a rich reading of Morrissey and his highly influential creative output. Working across a range of academic disciplines and approaches (including musicology; ethnography; sociology and cultural studies) these essays seek to make sense of the many complexities of this global icon.

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Über die Autorin bzw. den Autor

Eoin Devereux is a senior lecturer and head of the Department of Sociology at the University of Limerick. Aileen Dillane is a performer and lecturer in music at the Irish World Academy of Music and Dance at the University of Limerick. Martin Power teaches sociology at the University of Limerick.

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Morrissey

Fandom, Representations and Identities

By Eoin Devereux, Aileen Dillane, Martin J. Power

Intellect Ltd

Copyright © 2011 Intellect Ltd
All rights reserved.
ISBN: 978-1-84150-417-9

Contents

Acknowledgements,
Preface,
Introduction: But Don't Forget the Songs that Made You Cry and the Songs that Saved Your Life ... Eoin Devereux, Aileen Dillane and Martin J. Power,
Chapter 1: 'Suedehead': Paving the Pilgrimage Path to Morrissey's and Dean's Fairmount, Indiana Erin Hazard,
Chapter 2: "The Seaside Town that They Forgot to Bomb": Morrissey and Betjeman on Urban Regeneration and British Identity Lawrence Foley,
Chapter 3: In the Spirit of '69? Morrissey and the Skinhead Cult John H. Baker,
Chapter 4: Fanatics, Apostles and NMEs Colin Snowsell,
Chapter 5: The "Teenage Dad" and "Slum Mums" are Just "Certain People I Know": Counter Hegemonic Representations of the Working/Underclass in the Works of Morrissey Martin J. Power,
Chapter 6: In Our Different Ways We are the Same: Morrissey and Representations of Disability Daniel Manco,
Chapter 7: "My So Friendly Lens": Morrissey as Mediated through His Public Image Melissa Connor,
Chapter 8: "Because I've only got Two Hands": Western Art Undercurrents in the Poses and Gestures of Morrissey Andrew Cope,
Chapter 9: Moz: art: Adorno Meets Morrissey in the Cultural Divisions Rachel M. Brett,
Chapter 10: Speedway for Beginners: Morrissey, Martyrdom and Ambiguity Eoin Devereux and Aileen Dillane,
Chapter 11: No Love in Modern Life: Matters of Performance and Production in a Morrissey Song Eirik Askerøi,
Chapter 12: 'Vicar In A Tutu': Dialogism, Iconicity and the Carnivalesque in Morrissey Pierpaolo Martino,
Chapter 13: Smiths Night: A Dream World Created Through Other People's Music Dan Jacobson and Ian Jeffrey,
Chapter 14: Talent Borrows, Genius Steals: Morrissey and the Art of Appropriation Lee Brooks,
Chapter 15: 'I'm Not The Man You Think I Am': Morrissey's Negotiation of Dominant Gender and Sexuality Codes Elisabeth Woronzoff,
Chapter 16: Melodramatic Morrissey: Kill Uncle, Cavell and the Question of the Human Voice Johanna Sjöstedt,
Chapter 17: 'You Have Killed Me' - Tropes of Hyperbole and Sentimentality in Morrissey's Musical Expression Stan Hawkins,
Notes on Contributors,
Index,


CHAPTER 1

'Suedehead': Paving the Pilgrimage Path to Morrissey's and Dean's Fairmount, Indiana

Erin Hazard


Introduction

In January of 1992, as a 16 year old on the heels of Morrissey, I made a pilgrimage to Fairmount, Indiana, home of James Dean and site of Morrissey's first "promotional film" (or video) for the single 'Suedehead'. Filmed in Fairmount in February of 1988 and directed by the late Tim Broad, 'Suedehead', as Melissa Connor demonstrates elsewhere in this collection, solidified Morrissey's reputation as a solo artist distinct from The Smiths.

Drunk from witnessing Morrissey's triumphant Kill Uncle US tours, I managed to convince my parents to make the drive from our home in Milwaukee, Wisconsin, to Fairmount, Indiana, about eight hours each way. By this point, they recognized Morrissey as a surrogate member of the family whose voice could always be heard in my bedroom and whose image dominated the family television. In my imagination, Fairmount was as much Morrissey's as Dean's. Upon arriving, we visited the record store on Main Street where we found a homespun bulletin board with several amateur photographs of the 'Suedehead' shoot. It read: "Morrissey was here [...] the video [...] the equipment [...] crew [...] star" (Figure 1.1); I documented this documentation of Morrissey's visit with my Kodak disc camera and purchased two photographs taken during the filming of the video, one a rear view of Morrissey's hat and overcoat and another of a shivering Morrissey next to the Indian motorcycle used in the shoot. The presence of this display and the hawking of these paparazzi-esque snapshots attest to the numbers of travellers like me, who came to Fairmount seeking some cocktail of Morrissey and Dean, heavy on the Morrissey.

As a teenage pilgrim, I intuited that Morrissey must understand my obsession with seeking out all the books, films and figures to which he alluded. Morrissey, after all, shared a similar attitude towards his cabinet of heroes, in which Dean occupied a privileged position. In 1981, before forming The Smiths, Morrissey (then Steven Morrissey) had published a short book on Dean, James Dean is Not Dead. As Morrissey's star rose, he maintained communication with his idols, transparently weaving them into the worlds of Smithdom and eventually Morrisseydom. In 1984, Morrissey was photographed with his framed photograph of Dean for Smash Hits and explained his fascination with the actor: "His entire life seemed so magnificently perfect. What he did on film didn't stir me that much but as a person he was immensely valuable [...] Even though he was making enormous strides with his craft, he was still incredibly miserable and obviously doomed [...] That kind of mystical knowledge that there is something incredibly black around the corner. People who feel this are quite special and always end up in quite a mangled mess." In 1986, Dean was featured as the cover star for The Smiths' single 'Bigmouth Strikes Again'. Dean's presence continues to inform the iconography and mythology of Morrissey, as Dean and his East of Eden co-star Dick Davalos have appeared in recent pre-concert show reels. Morrissey's sustained and studied reverence for Dean, and his many other heroes, not only elicited a similar attitude towards Morrissey from me, but also convinced me that in order to understand Morrissey, I must also study those he had worshipped.

The double layers of associations at Fairmount – those of Dean's upbringing and Morrissey's subsequent 1988 pilgrimage to the site – thus inspired my 1992 pilgrimage. Now, nearly 20 years after the trip, I am interested in how 'Suedehead', the video, remade Dean's Fairmount into Dean's and Morrissey's Fairmount, allowing me to visit the town first for its associations with Morrissey, and then for those with Dean. 'Suedehead' casts Morrissey as a pilgrim to Dean's Fairmount. Receiving a parcel containing Antoine de Saint-Exupéry's Le Petit Prince from a golden-haired visitor to his house, Morrissey travels to Fairmount. There he visits a series of sites associated with Dean, sites which had entered the Dean canon when Life magazine photographer Dennis Stock photographed Dean in Fairmount in 1954. Morrissey's trip not only borrows its stations from Stock's photographs, but the trip is also visually presented using a series of images that directly borrow Stock's photographic compositions with Morrissey in the position of Dean. Thus, 'Suedehead' takes Stock's photographic exploration of Dean's 1954 homecoming and transforms it into Morrissey's pilgrimage to Dean's Fairmount. 'Suedehead's telling of Morrissey's pilgrimage, however, paves the way for a reception that would remake Dean's Fairmount into Dean's and Morrissey's Fairmount; it accomplishes this through the aesthetic strategy of allegory.


Allegory and the doubling of meaning

Allegory refers to a text, whether a piece of literature, a painting or even a video, that communicates a double meaning. Angus Fletcher writes that "In the simplest terms, allegory says one thing and means another" (1964: 2). Fletcher also points out that a singular...

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