What is Jesus worth to you?
It's easy for American Christians to forget how Jesus said his followers would actually live, what their new lifestyle would actually look like. They would, he said, leave behind security, money, convenience, even family for him. They would abandon everything for the gospel. They would take up their crosses daily...
But who do you know who lives like that? Do you?
In Radical, David Platt challenges you to consider with an open heart how we have manipulated the gospel to fit our cultural preferences. He shows what Jesus actually said about being his disciple--then invites you to believe and obey what you have heard. And he tells the dramatic story of what is happening as a "successful" suburban church decides to get serious about the gospel according to Jesus.
Finally, he urges you to join in The Radical Experiment--a one-year journey in authentic discipleship that will transform how you live in a world that desperately needs the Good News Jesus came to bring.
Die Inhaltsangabe kann sich auf eine andere Ausgabe dieses Titels beziehen.
Dr. David Platt, President of the International Mission Board, is deeply devoted to Christ and His Word. David’s first love in ministry is making disciples, sharing, showing, and teaching God’s Word in everyday life. He has traveled extensively to serve alongside church leaders throughout the United States and around the world.
A life-long learner, David has earned two undergraduate and three advanced degrees. He holds a Bachelor of Arts (B.A.) and Bachelor of Arts in Journalism (A.B.J.) from the University of Georgia, and a Master of Divinity (M.Div.), Master of Theology (Th.M) and Doctor of Philosophy (Ph.D) from New Orleans Baptist Theological Seminary. He previously served at New Orleans Baptist Theological Seminary as Dean of Chapel and Assistant Professor of Expository Preaching and Apologetics, Staff Evangelist at Edgewater Baptist Church in New Orleans, and eight years as the Senior Pastor of The Church at Brook Hills in Birmingham, AL.
David founded Radical (Radical.net), a ministry devoted to serving churches and disseminating disciple-making resources toward the end that the gospel might be made known in all nations.
David and his wife Heather have four children, Caleb, Joshua, Mara Ruth, and Isaiah.
Someone Worth Losing Everything For
What Radical Abandonment to Jesus Really Means
“The youngest megachurch pastor in history.”
While I would dispute that claim, it was nonetheless the label given to me when I went to pastor a large, thriving church in the Deep South—the Church at Brook Hills in Birmingham, Alabama. From the first day I was immersed in strategies for making the church bigger and better. Authors I respect greatly would make statements such as, “Decide how big you want your church to be, and go for it, whether that’s five, ten, or twenty thousand members.” Soon my name was near the top of the list of pastors of the fastest-growing U.S. churches.There I was...living out the American
But I found myself becoming uneasy. For one thing, my model in ministry is a guy who spent the majority of his ministry time with twelve men. A guy who, when he left this earth, had only about 120 people who were actually sticking around and doing what he told them to do. More like a minichurch, really. Jesus Christ—the youngest minichurch pastor in history.
So how was I to reconcile the fact that I was now pastoring thousands of people with the fact that my greatest example in ministry was known for turning away thousands of people? Whenever the crowd got big, he’d say something such as, “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”1 Not exactly the sharpest church-growth tactic. I can almost picture the looks on the disciples’ faces. “No, not the drink-my-blood speech! We’ll never get on the list of the fastest growing movements if you keep asking them to eat you.”
By the end of that speech, all the crowds had left, and only twelve men remained.2 Jesus apparently wasn’t interested in marketing himself to the masses. His invitations to potential followers were clearly more costly than the crowds were ready to accept, and he seemed to be okay with that. He focused instead on the few who believed him when he said radical things. And through their radical obedience to him, he turned the course of history in a new direction.
Soon I realized I was on a collision course with an American church culture where success is defined by bigger crowds, bigger budgets, and bigger buildings. I was now confronted with a startling reality: Jesus actually spurned the things that my church culture said were most important. So what was I to do? I found myself faced with two big questions.
The first was simple. Was I going to believe Jesus? Was I going to embrace Jesus even though he said radical things that drove the crowds away?
The second question was more challenging. Was I going to obey Jesus? My biggest fear, even now, is that I will hear Jesus’ words and walk away, content to settle for less than radical obedience to him. In other words, my biggest fear is that I will do exactly what most people did when they encountered Jesus in the first century.
That’s why I’ve written this book. I am on a journey. But I am convinced it is not just a journey for pastors. I am convinced these questions are critical for the larger community of faith in our country today. I am convinced that we as Christ followers in American churches have embraced values and ideas that are not only unbiblical but that actually contradict the gospel we claim to believe. And I am convinced we have a choice.
You and I can choose to continue with business as usual in the Christian life and in the church as a whole, enjoying success based on the standards defined by the culture around us. Or we can take an honest look at the Jesus of the Bible and dare to ask what the consequences might be if we really believed him and really obeyed him.
I invite you to join the journey with me. I do not claim to have all the answers. If anything, I have more questions than answers. But if Jesus is who he said he is, and if his promises are as rewarding as the Bible claims they are, then we may discover that satisfaction in our lives and success in the church are not found in what our culture deems most important but in radical abandonment to Jesus.
Puddles of Tears
Imagine all the blinds closed on the windows of a dimly lit room. Twenty leaders from different churches in the area sat in a circle on the floor with their Bibles open. Some of them had sweat on their foreheads after walking for miles to get there. Others were dirty from the dust in the villages from which they had set out on bikes early that morning.
They had gathered in secret.They had intentionally come to this place at different times throughout the morning so as not to draw attention to the meeting that was occurring. They lived in a country in Asia where it is illegal for them to gather like this. If caught, they could lose their land, their jobs, their families, or their lives.
I listened as they began sharing stories of what God was doing in their churches. One man sat in the corner. He had a strong frame, and he served as the head of security, so to speak.Whenever a knock was heard at the door or a noise was made outside the window, everyone in the room would freeze in tension as this brother would go to make sure everything was okay. As he spoke, his tough appearance soon revealed a tender heart.
“Some of the people in my church have been pulled away by a cult,” he said. This particular cult is known for kidnapping believers, taking them to isolated locations, and torturing them. Brothers and sisters having their tongues cut out of their mouths is not uncommon.
As he shared about the dangers his church members were facing, tears welled up in his eyes. “I am hurting,” he said, “and I need God’s grace to lead my church through these attacks.”
A woman on the other side of the room spoke up next. “Some of the members in my church were recently confronted by government officials.” She continued, “They threatened their families, saying that if they did not stop gathering to study the Bible, they were going to lose everything they had.” She asked for prayer, saying, “I need to know how to lead my church to follow Christ even when it costs them everything.”
As I looked around the room, I saw that everyone was now in tears. The struggles expressed by this brother and sister were not isolated. They all looked at one another and said, “We need to pray.” Immediately they went to their knees, and with their faces on the ground, they began to cry out to God. Their prayers were marked less by grandiose theological language and more by heartfelt praise and pleading.
“O God, thank you for loving us.”
“O God, we need you.”
“Jesus, we give our lives to you and for you.”
“Jesus, we trust in you.”
They audibly wept before God as one leader after another prayed. After about an hour, the room drew to a silence, and they rose from the floor. Humbled by what I had just been a part of, I saw puddles of tears in a circle around the room.
In the days since then, God has granted me many other opportunities to gather with believers in underground house churches in Asia. Men and women there are risking everything to follow Christ.
Men like Jian, an Asian doctor who left his successful health clinic and now risks his life and the lives of his wife and two kids in order to provide impoverished villages with medical care while secretly training an entire network of house-church leaders.
Women like Lin, who teaches on a university campus where it is illegal to spread the gospel. She meets in secret with college students to talk about the claims of Christ, though she could lose her livelihood for doing so.
Teenagers like Shan and Ling, who have been sent out from house churches in their villages to undergo intensive study and preparation for taking the gospel to parts of Asia where there are no churches.
Ling said to me, “I have told my family that I will likely never come back home. I am going to hard places to make the gospel known, and it is possible that I will lose my life in the process.”
Shan added, “But our families understand. Our moms and dads have been in prison for their faith, and they have taught us that Jesus is worthy of all our devotion.”
A Different Scene
Three weeks after my third trip to underground house churches in Asia, I began my first Sunday as the pastor of a church in America. The scene was much different. Dimly lit rooms were now replaced by an auditorium with theater-style lights. Instead of traveling for miles by foot or bike to gather for worship, we had arrived in millions of dollars’ worth of vehicles. Dressed in our fine clothes, we sat down in our cushioned chairs.
To be honest, there was not much at stake. Many had come because this was their normal routine. Some had come simply to check out the new pastor. But none had come at the risk of their lives.
That afternoon, crowds filled the parking lot of our sprawling multimillion-dollar church campus. Moms, dads, and their kids jumped on inflatable games. Plans were being discussed for using the adjacent open land to build state-of-the-art recreation fields and facilities to support more events like this.
Please don’t misunderstand this scene. It was filled with wonderful, well-meaning, Bible-believing Christians who wanted to welcome me and enjoy one another. People like you and people like me, who simply desire community, who want to be involved in church, and who believe God is important in their lives. But as a new pastor comparing the images around me that day with the pictures still fresh in my mind of brothers and sisters on the other side of the world, I could not help but think that somewhere along the way we had missed what is radical about our faith and replaced it with what is comfortable. We were settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.
Talking People Out of Following Christ
At the end of Luke 9, we find a story about three men who approached Jesus, eager to follow him. In surprising fashion, though, Jesus seems to have tried to talk them out of doing so.
The first guy said, “I will follow you wherever you go.”
Jesus responded, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” 3 In other words, Jesus told this man that he could expect homelessness on the journey ahead. Followers of Christ are not guaranteed that even their basic need of shelter will be met.
The second man told Jesus that his father had just died. The man wanted to go back, bury his father, and then follow Jesus.
Jesus replied, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”4
I remember distinctly the moment when my own dad died unexpectedly of a heart attack. Amid the immense heaviness of the days that followed and the deep desire of my heart to honor my dad at his funeral, I cannot imagine hearing these words from Jesus: “Don’t even go to your dad’s funeral.There are more important things to do.”
A third man approached Jesus and told him that he wanted to follow him, but before he did, he wanted to say good-bye to his family.
Jesus wouldn’t let him. He told the man, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.” Plainly put, a relationship with Jesus requires total, superior, and exclusive devotion.
Let someone else bury your dad.
Don’t even say good-bye to your family.
Is it surprising that, from all we can tell in Luke 9, Jesus was successful in persuading these men not to follow him?
The first time I heard this text preached, it was from the lips of Dr. Jim Shaddix. He was my preaching professor, and I had moved to New Orleans specifically to study under him. Soon after I got there, Dr. Shaddix invited me to travel with him to an event where he was speaking. I sat in the front row in a crowd of hundreds of people, and I listened to his sermon begin.
“Tonight my goal is to talk you out of following Jesus.”
My eyebrows shot up in amazement and confusion. What was he thinking? What was I thinking? I had just moved my life to New Orleans to study under a guy who persuades people not to follow Jesus.
Dr. Shaddix preached the sermon exactly as Luke 9 describes, giving potential disciples warnings about what is involved in following Jesus. In the end he invited people who wanted to follow Christ to come down to the front. To my surprise many in the crowd got up from their seats and came down. I sat there dumbfounded and began to think, So this is just a preaching tactic, kind of a sanctified reverse psychology. And it works. Tell them you’re going to talk them out of following Jesus, and they will respond in droves.
I decided I was going to try it.
The next week I was preaching at a youth event. Taking my cue from Dr. Shaddix, I proudly stood before the students assembled that night and announced, “My goal tonight is to talk you out of following Jesus.” I could see the leaders of the event raise their eyebrows in concern, but I knew what I was doing. After all, I’d been in seminary a few weeks, and I’d seen this done before. So I preached the message and then invited students who wanted to follow Christ to come forward.
Apparently I was more successful in preaching that message than Dr. Shaddix had been. Let’s just say I stood at the front alone for a while until finally the leader who organized the event decided it was time for me to call it a night. For some reason I was never invited back.
Contrary to what I may have thought about Luke 9, Jesus was not using a gimmick to get more followers. He was simply and boldly making it clear from the start that if you follow him, you abandon everything—your needs, your desires, even your family.
The events of Luke 9 were not isolated incidents in the life of Jesus, either. On another occasion, when surrounded by a crowd of eager followers, Jesus turned to them and remarked, “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple.”6 Imagine hearing those words from an obscure Jewish teacher in the first century. He just lost most of us at hello.
But then he continued: “Anyone who does not carry his cross and ...
„Über diesen Titel“ kann sich auf eine andere Ausgabe dieses Titels beziehen.